1 Samuel 19 is the nineteenth
chapter of the First Book of Samuel in the
Old Testament
The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...
of the
Christian
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...
Bible
The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a ...
or the first part of the
Books of Samuel
The Book of Samuel (, ''Sefer Shmuel'') is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books (Joshu ...
in the
Hebrew Bible
The Hebrew Bible or Tanakh (;["Tanach"](_blank)
''Random House Webster's Unabridged Dictionary''. Hebrew: ''Tān ...
. According to Jewish tradition the book was attributed to the prophet
Samuel
Samuel ''Šəmūʾēl'', Tiberian: ''Šămūʾēl''; ar, شموئيل or صموئيل '; el, Σαμουήλ ''Samouḗl''; la, Samūēl is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the bibl ...
, with additions by the prophets
Gad and
Nathan
Nathan or Natan may refer to:
People
*Nathan (given name), including a list of people and characters with this name
*Nathan (surname)
*Nathan (prophet), a person in the Hebrew Bible
* Nathan (son of David), biblical figure, son of King David an ...
,
but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's escape from Saul's repeated attempts to kill him. This is within a section comprising
1 Samuel 16
1 Samuel 16 is the sixteenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel ...
to 2 Samuel 5 which records the rise of David as the king of Israel.
Text
This chapter was originally written in the
Hebrew language
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
.
It is divided into 24 verses.
Textual witnesses
Some early manuscripts containing the text of this chapter in
Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
are of the
Masoretic Text
The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. ...
tradition, which includes the
Codex Cairensis
The Codex Cairensis (also: ''Codex Prophetarum Cairensis'', ''Cairo Codex of the Prophets'') is a Hebrew manuscript containing the complete text of the Hebrew Bible's Nevi'im (Prophets). It has traditionally been described as "the oldest dated He ...
(895),
Aleppo Codex
The Aleppo Codex ( he, כֶּתֶר אֲרָם צוֹבָא, romanized: , lit. 'Crown of Aleppo') is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the ...
(10th century), and
Codex Leningradensis
The Leningrad Codex ( la, Codex Leningradensis [Leningrad Book]; he, כתב יד לנינגרד) is the oldest complete manuscript of the Hebrew Bible in Hebrew, using the Masoretic Text and Tiberian vocalization. According to its colopho ...
(1008). Fragments containing parts of this chapter in Hebrew were found among the
Dead Sea Scrolls
The Dead Sea Scrolls (also the Qumran Caves Scrolls) are ancient Jewish and Hebrew religious manuscripts discovered between 1946 and 1956 at the Qumran Caves in what was then Mandatory Palestine, near Ein Feshkha in the West Bank, on the nor ...
including 4Q52 (4QSam; 250 BCE) with extant verses 10–13, 15–17.
[Dead sea scrolls - 1 Samuel]
/ref>
Extant ancient manuscripts of a translation into Koine Greek
Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...
known as the Septuagint
The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond th ...
(originally was made in the last few centuries BCE) include Codex Vaticanus
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...
(B; B; 4th century) and Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...
(A; A; 5th century).
Places
*Naioth Naioth was a biblical place located in Ramah. The prophet Samuel and the anointed one David took refuge together there after David's escape from the jealous anger of King Saul. The word may mean "living places" or "dwellings". McClintock and Strong ...
in Ramah Ramah may refer to:
In ancient Israel
* Ramathaim-Zophim, the birthplace of Samuel
* Ramoth-Gilead, a Levite city of refuge
* Ramah in Benjamin, mentioned in the Book of Jeremiah and also in the Gospel of Matthew
* Baalath-Beer, also known as Ramot ...
Analysis
David
David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". w ...
became a member of Saul
Saul (; he, , ; , ; ) was, according to the Hebrew Bible, the first monarch of the United Kingdom of Israel. His reign, traditionally placed in the late 11th century BCE, supposedly marked the transition of Israel and Judah from a scattered tri ...
's household with his marriage to Michal
Michal (; he, מיכל , gr, Μιχάλ) was, according to the first Book of Samuel, a princess of the United Kingdom of Israel; the younger daughter of King Saul, she was the first wife of David (), who later became king, first of Judah, ...
, but that did not stop Saul trying to kill David as Saul openly shared this plan with his trusted servants (verse 1). Ironically the loyalty of Saul's own children, Jonathan and Michal, saved David from Saul's further attempts.
Saul tried to kill David (19:1–10)
Saul's renewed plans to kill David were now brought into the open (verse 1), but Jonathan became David's conciliator, reminding Saul that David was innocent and his success was YHWH's victory, so Saul should not kill a person endowed with divine power like David. Saul listened and promised under divine oath not to kill David (verse 5), then accepted David again in his court. However, after David achieves another victory over the Philistines, Saul's anger was aroused again (verses 8–10), that he again tried to pin David to the wall with javelin, but one more time David managed to escape.
Verse 9
:''And the evil spirit from the LORD was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand.''
*"Played with his hand": that is, played on some instrument of music with hand, particularly a harp or a lyre, to drive away the evil spirit from Saul.[ This shows David's humility, that, being a successful officer in the army, he was still willing to be a musician to Saul.][ Gill, John]
''Exposition of the Entire Bible''. "1 Samuel 19".
published in 1746-1763.
Michal saved David's life (19:11–24)
After an unsuccessful attempt to kill David with his spear, Saul set guard around David's residence with the order to kill David the next morning (verse 11). David's wife, Michal, warned him of her father's evil plan (verse 11), helped him to escape (verse 12), and to give him time using a makeshift mannequin consisting of a "teraphim
Teraphim ( he, תְּרָף ''tərāf''; plural: he, תְּרָפִים ''tərāfīm'') is a Hebrew word from the Bible, found only in the plural, of uncertain etymology. Despite being plural, ''Teraphim'' may refer to singular objects, using the ...
", a garment and goats' hair (as a 'wig
A wig is a head or hair accessory made from human hair, animal hair, or synthetic fiber. The word wig is short for periwig, which makes its earliest known appearance in the English language in William Shakespeare's ''The Two Gentlemen of Verona' ...
') to confirm the impression that he was sick in bed (verses 13–17). A point is made that David was saving his own life (verse 11) and that Michal, so as not to displease her father, was not participating in the escape, but in obedience to David only assisted him in executing it (verse 17), thus she was loyal to both sides.
David went to meet Samuel in his home base (1 Samuel 7:17) and they journeyed together to Naioth in Ramah area, which was a prophetic center, just like Nob was a priestly center. Saul sent three groups of messengers but each was 'seized by prophetic frenzy', which also happened to Saul himself when he decided to go to Naioth, in a deliberate act to defy YHWH, even when he had the same experience before (1 Samuel 10:12; 11:6).
Verse 13
:''And Michal took an image and laid it in the bed, put a cover of goats’ hair for his head, and covered it with clothes.''
*"An image": from Hebrew: "teraphim
Teraphim ( he, תְּרָף ''tərāf''; plural: he, תְּרָפִים ''tərāfīm'') is a Hebrew word from the Bible, found only in the plural, of uncertain etymology. Despite being plural, ''Teraphim'' may refer to singular objects, using the ...
", a plural noun that appears 15 times in the Hebrew Bible and is generally meant "household gods" ("household idols") or "statue of ancestors". Clearly varying in size, Rachel, Jacob's wife, could hide the teraphim she stole from Laban, her father, beneath her saddle (Genesis 31:19), whereas Michal could use the teraphim at her house to be disguised as David's sleeping body. Biblical texts condemn the use of teraphim as idols (Exodus 15:23; 2 Kings 23:24) or divination (Ezekiel 21:21; Zechariah 10:2). It is ironical that Saul's plan to kill David was thwarted by a (disguised) teraphim, while Samuel previously had likened Saul's disobedience to teraphim use (1 Samuel 15:23).
Verse 24
:''And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?''[ KJV]
*"Stripped off his clothes": may be symbolic to the loss of his kingdom, just as Saul's tearing of Samuel's clothes signifying the tearing away of Saul's kingdom (1 Samuel 15:27–28) and Jonathan giving his clothes to David signifying the acceding of his throne to the latter (1 Samuel 18:1).
*"All that day and all that night": the length of time Saul was immobilized certainly gave David enough time to escape.
*"Is Saul also among the prophets?": This saying is explained differently than the one in 1 Samuel 10:5-12: in the present context the incident demonstrates how Saul's possession by the spirit is used by YHWH to protect David. This, the spirit has become 'a sign of disfavor and a means of protecting God's chosen one'.
See also
*Related Bible parts: 1 Samuel 15
1 Samuel 15 is the fifteenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel ...
, 1 Samuel 17
1 Samuel 17 is the seventeenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samu ...
, 1 Samuel 18
Notes
References
Sources
Commentaries on Samuel
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External links
* Jewish
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ...
translations:
*
Shmuel I - I Samuel - Chapter 19 (Judaica Press)
Hebrew text and English translation ith Rashi's commentary">Rashi.html" ;"title="ith Rashi">ith Rashi's commentaryat Chabad.org
* Christian
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...
translations:
*
''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
*
1 Samuel chapter 19. Bible Gateway
{{DEFAULTSORT:Samuel 1 19
First Book of Samuel chapters, 19