1 Chronicles 22
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1 Chronicles 22 is the twenty-two chapter of the
Books of Chronicles The Book of Chronicles ( he, דִּבְרֵי־הַיָּמִים ) is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third sect ...
in the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
''Random House Webster's Unabridged Dictionary''.
Hebrew: ''Tān ...
or the First Book of Chronicles in the
Old Testament The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...
of the
Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...
Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a ...
. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter records David's preparation to build the temple, consisting of three parts: (1) David's (own) preparations for the temple's construction (verses 2–5); (2) David's speech to Solomon (verses 6–16); (3) David's speech to Israel's rulers (verses 17–19). The whole chapter belongs to the section focusing on the kingship of David (1 Chronicles 9:35 to 29:30), which from this chapter to the end does not have parallel in 2 Samuel.


Text

This chapter was originally written in the
Hebrew language Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
. It is divided into 19 verses.


Textual witnesses

Some early manuscripts containing the text of this chapter in
Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
are of the
Masoretic Text The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. ...
tradition, which includes the
Aleppo Codex The Aleppo Codex ( he, כֶּתֶר אֲרָם צוֹבָא, romanized: , lit. 'Crown of Aleppo') is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the ...
(10th century), and Codex Leningradensis (1008). Extant manuscripts of a
Koine Greek Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...
translation known as the
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, made in the last few centuries BCE, include
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(B; \mathfrakB; 4th century),
Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...
(A; \mathfrakA; 5th century) and
Codex Marchalianus Codex Marchalianus designated by siglum Q is a 6th-century Greek manuscript copy of the Greek version of the Hebrew Bible (Tanakh or Old Testament) known as the Septuagint. The text was written on vellum in uncial letters. Palaeographically it ...
(Q; \mathfrakQ; 6th century).


Preparations for the temple (22:1–5)

This section records the material and spiritual preparations for the construction of the temple which David wish to be ''famous and glorified throughout all the lands'' (verse 5), because the quality of the palace-temple complex projects the power of a nation, its god, and its king to other nations, gods, vassals, or foreign emissaries. The Chronicler is very particular in providing explanation how the temple site was selected (verse 1 and 2 Chronicles 3:1).


Verse 1

:''Then David said, This is the house of the God, and this is the altar of the burnt offering for Israel.'' The verse becomes the climax of the preceding and subsequent sections in that the future site of YHWH's temple (and place for sacrifices) is gloriously announced, regarded 'synonymous' with the desert tabernacle, the high place at Gibeon or 'all legitimate cultic sites and buildings that play an important part in Israel's history'. The selection of the site is very important for the Chronicler, as repeated in 2 Chronicles 3:1. The language is very similar to Genesis 28:17, pertaining to the construction of the holy site at
Bethel Bethel ( he, בֵּית אֵל, translit=Bēṯ 'Ēl, "House of El" or "House of God",Bleeker and Widegren, 1988, p. 257. also transliterated ''Beth El'', ''Beth-El'', ''Beit El''; el, Βαιθήλ; la, Bethel) was an ancient Israelite sanct ...
.


Verse 4

:''and cedar logs without number, for the Sidonians and the Tyrians brought much cedar wood to David.'' * "Without number" or "in abundance" (KJV) is translated from Hebrew: ''lə-, , also meaning "beyond measure".1 Chronicles 22:4 Hebrew text analysis
Biblehub
* "The Sidonians and Tyrians": were mentioned as those who brought cedar wood, a reminiscent of King Hiram I(1 Chronicles 14:1), in parallel with Ezra 3:7 that the Sidonians and Tyrians were also providing timber (cedar wood) for the second temple.


Verse 5

:''And David said, Solomon my son is young and tender, and the house that is to be builded for the must be exceeding magnifical, of fame and of glory throughout all countries: I will therefore now make preparation for it. So David prepared abundantly before his death.'' * "
Solomon Solomon (; , ),, ; ar, سُلَيْمَان, ', , ; el, Σολομών, ; la, Salomon also called Jedidiah (Hebrew language, Hebrew: , Modern Hebrew, Modern: , Tiberian Hebrew, Tiberian: ''Yăḏīḏăyāh'', "beloved of Yahweh, Yah"), ...
": of David's numerous sons (1 Chronicles 3:1–4; 14:3–7) is one of the youngest (1 Samuel 20:31; 2 Samuel 13:21; 1 Kings 1:12, 17; 2:22). * "Young and tender": Solomon was regarded by David in a similar manner to Solomon's own admission while in prayer at Gibeon (1 Kings 3:7), especially about Solomon's youth and inexperience, which is considered as a literary theme, not a pointer to his actual age, nor to his ability to rule the nation, but particularly to his capability in building the temple. Therefore, David took the responsibility to prepare the construction.


Solomon anointed to build the temple (22:6–19)

The section contains two speeches by David, the first one to Solomon (verses 6–16) and the second to the leaders of Israel (verses 17–19). The speech to Solomon parallels David's final decrees in 1 Kings 2 and quotes the dynastic promise in 1 Chronicles 17 (cf. 2 Samuel 7), with the explanation why David was not permitted to build the temple (verse 8). Only David's call to 'abide by the law and act courageously' (1 Kings 2:2–3) is transmitted here. The relationship between David and Solomon in the Chronicles resembles that of Moses and Joshua. The encouragement given by David to Solomon for the forthcoming work, forecasting success if he faithfully follows God and confirms God's presence (verses 11–13) resembles the message in Joshua 1 regarding Joshua's succession to Moses (also using the terms 'the LORD be with you' and 'success').


Verse 8

:''but the word of the Lord came to me, saying, ‘You have shed much blood and have made great wars; you shall not build a house for My name, because you have shed much blood on the earth in My sight.'' Nathan's prophecy in 2 Samuel 7 and 1 Chronicles 17 does not provide the explanation why David was not allowed to build the temple. In Solomon stated that David was impeded from carrying out his plan, because of his long warfare with the surrounding nations. In the Chronicles, the statement is transformed to a greater principle, that is, because David as a warrior had shed much blood, so he was forbidden to build the temple. The reason is simply to exclude the blemish of bloodshed from the temple's construction.


Verse 9

:''Behold, a son shall be born to you who shall be a man of rest. I will give him rest from all his surrounding enemies. For his name shall be Solomon, and I will give peace and quiet to Israel in his days.'' Using wordplay, "Solomon" ( he, שְׁלֹמֹה֙, ,1 Chronicles 22:9 Hebrew text analysis
Biblehub
meaning: "peaceful"Note on 1 Chronicles 22:9 in NKJV) was to be given "peace" (, ), and, as a "man of rest" (, '' ''), was to be given "rest" (, ), so he could build the temple. This was to fulfill the precondition in that the sacrificial services could take place when Israel had "rest" from its enemies.


See also

*Related Bible parts: Deuteronomy 22, Joshua 1, 2 Samuel 7, 1 Kings 5,
1 Chronicles 17 1 Chronicles 17 is the seventeenth Chapters and verses of the Bible, chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christianity, Christian Bible. The book is compiled from older ...


Notes


References


Sources

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External links

*
Jewish Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ...
translations: *
Divrei Hayamim I - I Chronicles - Chapter 22 (Judaica Press)
translation ith Rashi's commentary">Rashi.html" ;"title="ith Rashi">ith Rashi's commentaryat Chabad.org *
Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...
translations: *
''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English) *
First Book of Chronicles Chapter 22. Bible Gateway
{{DEFAULTSORT:Chronicles 1 22 First Book of Chronicles chapters">22 Phoenicians in the Hebrew Bible">First_Book_of_Chronicles_chapters.html" ;"title="1 Chronicles 22"> --> First Book of Chronicles chapters">22 Phoenicians in the Hebrew Bible Solomon's Temple David Solomon Hiram I