|
Ọba (orisha)
Ọbà (known as Obá in Latin America) is the Orisha of the River Oba whose source lays near Igbon where her worship originates. During the wars of the 19th century, her centers of worship moved to the more secure town Ogbomosho. She is traditionally identified as the senior wife of Shango (the third king of the Oyo Empire and an Orisha). Oba was tricked by Oya or Oshun into cutting off her ear and trying to feed it to Shango. She is syncretized with Saint Catherine of Siena. Worship in Ogbomosho At her center of worship in Ogbomosho, Oba is described as the partner of Ajagun and is praised as "Oba, who owns parrot tail feathers and fights on the left". Myths of Oba's Ear Oba's humiliation by a rival co-wife is one of the most well-known tales associated with this Orisha. While William Bascom's study identified several unusual variations of it, the most popular myth found in West Africa, Brazil, and Cuba has Oba cutting off her ear to serve to her husband Shango as food, becaus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orisha
Orishas (singular: orisha) are spirits that play a key role in the Yoruba religion of West Africa and several religions of the African diaspora that derive from it, such as Cuban, Dominican and Puerto Rican Santería and Brazilian Candomblé. The preferred spelling varies depending on the language in question: òrìṣà is the spelling in the Yoruba language, orixá in Portuguese, and orisha, oricha, orichá or orixá in Spanish-speaking countries. According to the teachings of these religions, the orishas are spirits sent by the supreme creator, Olodumare, to assist humanity and to teach them to be successful on ''Ayé'' (Earth). Rooted in the native religion of the Yoruba people, most orishas are said to have previously existed in òrún - the spirit world - and then became Irúnmọlẹ̀ - spirits or divine beings incarnated as human on Earth. Irunmole took upon a human identity and lived as ordinary humans in the physical world, but because they had their origin in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
River Oba
The Oba River (Yoruba: Odo Ọba) is a river in Oyo and Osun States in Nigeria. It is the main tributary of the Osun River. The landscape varies from wooded savanna in the north to rain forest in the south. The river is heavily polluted. Most of the people who live along its length practice farming and fishing. Name The Ọba River is named for the goddess Ọba, one of the wives of Shango, the Yoruba god of thunder. His other wives were Ọshun and Ọya. According to legend, Ọshun tricked Ọba into cutting off her ear and adding it to Shango's food, saying it would please him. When Shango found out what Ọba had done he, furious, screamed and Osun and Oba fled frightened, turning into the two rivers. That is why the meeting point of the Osun and Oba rivers is so rushing. Course The Oba River is the main tributary of the Osun River. It rises about north of Ogbomosho in Oyo State. The river flows past Ogbomosho, where it is dammed. The Ogbomoso Reservoir on the Oba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iwo, Nigeria
Iwo is a City in Osun State, Nigeria. The Iwo people, like all other people of the Yoruba kingdom, are said to have originated from Ile-Ife - where they migrated sometimes in the 14th century according to Alademomi kenyon and Prince Adelegan Adegbola (2009). The only predicted land with the symbol of the parrots (which signifies the location of the promised land) is the Iwo kingdom. The city was formerly part of old Oyo state and was later separated and became one of the major townships in Osun State, Nigeria. It has over 30 ancient and powerful Kings all under the Oluwo of Iwoland, HRM Oba Abdulrosheed Akanbi as the only Consenting Authority and first class paramount Ruler in an area of 245 km² and a population of 191,348 (central city/Local Government) most populous Local Government in Osun State by the 2006 Nigeria National census figures. The other local governments in Iwo from satellite towns are Aiyedire Local Government, 265.783 km² area and 76,309 by popula ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Santería
Santería (), also known as Regla de Ocha, Regla Lucumí, or Lucumí, is an African diaspora religions, African diasporic religion that developed in Cuba during the late 19th century. It arose through a process of syncretism between the traditional Yoruba religion of West Africa, the Catholic Church, Roman Catholic form of Christianity, and Spiritism. There is no central authority in control of Santería and much diversity exists among practitioners, who are known as ''creyentes'' ("believers"). Santería is polytheism, polytheistic and revolves around deities called ''Orisha, oricha''. Deriving their names and attributes from traditional Yoruba divinities, they are equated with Roman Catholic saints. Each human is believed to have a personal link to a particular oricha who influences their personality. Various myths are told about these oricha, who are regarded as subservient to Olodumare, a transcendent creator deity. Olodumare is believed to be the ultimate source of ''Aṣ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ifá
Ifá is a Yoruba religion and system of divination. Its literary corpus is the ''Odu Ifá''. Orunmila is identified as the Grand Priest, as he revealed divinity and prophecy to the world. Babalawos or Iyanifas use either the divining chain known as ''Opele'', or the sacred palm or kola nuts called ''Ikin'', on the wooden divination tray called ''Opon Ifá''. Ifá is practiced throughout the Americas, West Africa, and the Canary Islands, in the form of a complex religious system, and plays a critical role in the traditions of Santería, Candomblé, Palo, Umbanda, Vodou, and other Afro-American faiths, as well as in some traditional African religions. History The 16-principle system has its earliest history in West Africa. Each Niger–Congo-speaking ethnic group that practices it has its own myths of origin; Yoruba religion suggests that it was founded by Orunmila in Ilé-Ifẹ̀ when he initiated himself and then he initiated his students, ''Akoda'' and ''Aseda''. Other ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Catherine Of Siena
Catherine of Siena (Italian: ''Caterina da Siena''; 25 March 1347 – 29 April 1380), a member of the Third Order of Saint Dominic, was a mystic, activist, and author who had a great influence on Italian literature and on the Catholic Church. Canonized in 1461, she is also a Doctor of the Church. Born and raised in Siena, she wanted from an early age to devote herself to God, against the will of her parents. She joined the " mantellates", a group of pious women, primarily widows, informally devoted to Dominican spirituality. Her influence with Pope Gregory XI played a role in his 1376 decision to leave Avignon for Rome. The Pope then sent Catherine to negotiate peace with Florence. After Gregory XI's death (March 1378) and the conclusion of peace (July 1378), she returned to Siena. She dictated to secretaries her set of spiritual treatises ''The Dialogue of Divine Providence''. The Great Schism of the West led Catherine of Siena to go to Rome with the pope. She sent numerou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oshun
Ọṣun, is an orisha, a spirit, a deity, or a goddess that reflects one of the manifestations of the Yorùbá Supreme Being in the Ifá oral tradition and Yoruba-based religions of West Africa. She is one of the most popular and venerated Orishas. Oshun is an important river deity among the Yorùbá people. She is the goddess of divinity, femininity, fertility, beauty and love. She is connected to destiny and divination. During the life of the mortal Osun, she served as queen consort to King Shango of Oyo. Following her posthumous deification, she was admitted to the Yoruba pantheon as an aspect of a primordial divinity of the same name. She is the patron saint of the Osun River in Nigeria, which bears her name. The river has its source in Ekiti State, in the west of Nigeria, and passes through the city of Osogbo, where Osun-Osogbo Sacred Grove, the principal sanctuary of the deity, is located. Oṣun is honored at the Osun-Osogbo Festival, a two-week-long annual festi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oyo Empire
The Oyo Empire was a powerful Yoruba empire of West Africa made up of parts of present-day eastern Benin and western Nigeria (including Southwest zone and the western half of Northcentral zone). It grew to become the largest Yoruba language, Yoruba-speaking state and rose through the outstanding organizational and administrative skills of the Yoruba people, wealth gained from trade, and a powerful cavalry. The Oyo State, Oyo Empire was one of the most politically important states in the entirety of Western Africa from the mid-17th to the late 18th century, and held sway not only over most of the other kingdoms in Yorubaland, but also over nearby African states, notably the Fon people, Fon Kingdom of Dahomey in the modern Republic of Benin on its west. History Legend of origin The origins of the Oyo Empire lie with Oranyan (also known as Oranmiyan), the last prince of the Yoruba Kingdom of Ile-Ife (Ife). Oranmiyan made an agreement with his brother to launch a punitive raid o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Senior Wife
Great Wife, otherwise appearing in West Africa as Senior Wife, is an honorific applied to contemporary royal and aristocratic consorts in states throughout modern Africa (e.g., Mantfombi Dlamini of eSwatini, who once served as the chief consort of a Zulu King). History In ancient Egypt, the pharaoh's principal consort was known as the great royal wife. She presided over her husband's harem, and served a variety of priestly functions in the kingdom. In Kush and the other African states of the pre-colonial period, the chief royal consorts often functioned in much the same fashion. Today The practice of creating great wives, with the most senior polygynous spouses of contemporary African royals and aristocrats often being referred to as their ''Great Wives'', has continued to the present. In addition to the queen of the Zulus, contemporary holders of the title have included the numerous bearers of the Olori Agba attribute of Yorubaland and the principal consort of the Ingwenyama ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ogbomosho
Ogbomosho (also Ògbómọ̀ṣọ́) is a city in Oyo State, south-western Nigeria. It was founded in the mid 17th century. The population was approximately 454,690 in the 2006 census. It is the second largest city in Oyo State and also among the most populated in Nigeria. Although the principal inhabitants of the city are the Yoruba people, there are people from other parts of Nigeria and other West African countries who are resident in the city. History According to an early missionary, "Ogbomosho in 1891 was a walled city, the gates of which were closely watched by day and securely closed by night. The town, picturesque and well watered was isolated from the rest of the Yoruba towns. Political relations were maintained with the Ibadans, for the country depended on its security on the warriors of Ogbomosho and Ikirun... The strength of Ogbomosho lay in the wall and moat surrounding the town, and the warriors made full use of it by sitting close and tight.." The tale behind t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shango
Shango (Yoruba language: Ṣàngó, also known as Changó or Xangô in Latin America; and as Jakuta or Badé) is an Orisha, a deity in Yoruba religion. Genealogically speaking, Shango is a royal ancestor of the Yoruba as he was the third Alaafin of the Oyo Kingdom prior to his posthumous deification. Shango has numerous manifestations, including Airá, Agodo, Afonja, Lubé, and Obomin. He is known for his powerful double axe (Oṣè). He is considered to be one of the most powerful rulers that Yorubaland has ever produced. In the New World, he is syncretized with either Saint Barbara or Saint Jerome. Historical figure Ṣàngó was the third Alafin of Oyo, following Oranmiyan and Ajaka. He brought prosperity to the Oyo Empire. According to Professor Mason's ''Mythological Account of Heroes and Kings'', unlike his peaceful brother Ajaka, he was a powerful and violent ruler. He reigned for seven years which were marked by his continuous campaigns and many battles. His reign end ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
