Ḫamurnu
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Ḫamurnu
Earth and Heaven (Eše Hawurni) were worshiped by various Hurrian communities in the Ancient Near East. While considered to be a part of the Hurrian pantheon, they were not envisioned as personified deities. They were also incorporated into the Mesopotamian pantheon, possibly during the period of Mitanni influence over part of Mesopotamia, and under the names Hahharnum and Hayyashum appear in a variety of texts, including the myth '' Theogony of Dunnu''. Earth and Heaven in Hurrian religion The Hurrian term referring to the concept of a divine Earth and Heaven was ''eše hawurni''. The deified Earth appears alongside the deified Heaven as a pair. According to Piotr Taracha, the Earth-Heaven pair should be considered "pan-Hurrian," similar to Teshub, Šauška, Kumarbi, Šimige and Kušuḫ, and as such can be found in religious texts from all areas inhabited by Hurrians, from Kizzuwatna in modern Turkey to the Zagros Mountains. However, they were not regarded as personified deities. ...
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Kiaše
Kiaše, also spelled Kiaže or Kiyaši was a Hurrian deity representing the sea. Sometimes in modern scholarship, he is simply referred to as "the Sea" or "the Sea God." Based on evidence from Ugarit, Alalakh and Hattusa, it is assumed that he was an actively worshiped deity, similar to his Ugaritic equivalent, Yam. In myths he typically appears as an ally of Kumarbi and thus opponent of Teshub and Shaushka. Name The name Kiaše is an ordinary Hurrian noun meaning "sea." It was written as ''ki-a-še'', sometimes with the divine determinative preceding it, or as ''kyḏ'' in the alphabetic Ugaritic script. As attested by the existence of two separate writings of the theophoric name of a Hurrian woman from Alalakh, Agap-kiaše, it could be represented not only syllabically, but also logographically (A.BA.BA.). The same logogram was sometimes used to represent the Ugaritic word ''ym'', which likewise corresponds to the name of a sea deity, Yam. Worship The worship of the sea is ...
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Hurrians
The Hurrians (; cuneiform: ; transliteration: ''Ḫu-ur-ri''; also called Hari, Khurrites, Hourri, Churri, Hurri or Hurriter) were a people of the Bronze Age Near East. They spoke a Hurrian language and lived in Anatolia, Syria and Northern Mesopotamia. The largest and most influential Hurrian nation was the kingdom of Mitanni, its ruling class perhaps being Indo-Aryan speakers. The population of the Hittite Empire in Anatolia included a large population of Hurrians, and there is significant Hurrian influence in Hittite mythology. By the Early Iron Age, the Hurrians had been assimilated with other peoples. The state of Urartu later covered some of the same area. Language The Hurrian language is closely related to the Urartian language, the language of the ancient kingdom of Urartu. Together they form the Hurro-Urartian language family. The external connections of the Hurro-Urartian languages are disputed. There exist various proposals for a genetic relationship to other ...
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Enlil
Enlil, , "Lord f theWind" later known as Elil, is an ancient Mesopotamian god associated with wind, air, earth, and storms. He is first attested as the chief deity of the Sumerian pantheon, but he was later worshipped by the Akkadians, Babylonians, Assyrians, and Hurrians. Enlil's primary center of worship was the Ekur temple in the city of Nippur, which was believed to have been built by Enlil himself and was regarded as the "mooring-rope" of heaven and earth. He is also sometimes referred to in Sumerian texts as Nunamnir. According to one Sumerian hymn, Enlil himself was so holy that not even the other gods could look upon him. Enlil rose to prominence during the twenty-fourth century BC with the rise of Nippur. His cult fell into decline after Nippur was sacked by the Elamites in 1230 BC and he was eventually supplanted as the chief god of the Mesopotamian pantheon by the Babylonian national god Marduk. Enlil plays a vital role in the Sumerian creation myth; he sep ...
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Nebuchadnezzar I
Nebuchadnezzar I or Nebuchadrezzar I (), reigned 1121–1100 BC, was the fourth king of the Second Dynasty of Isin and Fourth Dynasty of Babylon. He ruled for 22 years according to the ''Babylonian King List C'', and was the most prominent monarch of this dynasty. He is best known for his victory over Elam and the recovery of the cultic idol of Marduk. Biography He is unrelated to his later namesake, Nabû-kudurrī-uṣur II, who has come to be known by the Hebrew form of his name “Nebuchadnezzar.” Consequently, it is anachronistic but not inappropriate to apply this designation retroactively to the earlier king, as he does not make an appearance in the Bible. He is misidentified in the ''Chronicle Concerning the Reign of Šamaš-šuma-ukin''''Šamaš-šuma-ukin Chronicle'' (ABC 15), tablet BM 96273. as the brother of Širikti-šuqamuna probably in place of Ninurta-kudurrῑ-uṣur I. He succeeded his father, Ninurta-nādin-šumi, and was succeeded in turn by his son ...
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Marduk
Marduk (Cuneiform: dAMAR.UTU; Sumerian: ''amar utu.k'' "calf of the sun; solar calf"; ) was a god from ancient Mesopotamia and patron deity of the city of Babylon. When Babylon became the political center of the Euphrates valley in the time of Hammurabi (18th century BC), Marduk slowly started to rise to the position of the head of the Babylonian pantheon, a position he fully acquired by the second half of the second millennium BCE. In the city of Babylon, Marduk was worshipped in the temple Esagila. Marduk is associated with the divine weapon Imhullu. His symbolic animal and servant, whom Marduk once vanquished, is the dragon Mušḫuššu. "Marduk" is the Babylonian form of his name. The name ''Marduk'' was probably pronounced ''Marutuk''. The etymology of the name ''Marduk'' is conjectured as derived from ''amar-Utu'' ("immortal son of Utu" or "bull calf of the sun god Utu"). The origin of Marduk's name may reflect an earlier genealogy, or have had cultural ties to the anc ...
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Dingir
''Dingir'' (, usually transliterated DIĜIR, ) is a Sumerian word for "god" or "goddess". Its cuneiform sign is most commonly employed as the determinative for religious names and related concepts, in which case it is not pronounced and is conventionally transliterated as a superscript "d" as in e.g. dInanna. The cuneiform sign by itself was originally an ideogram for the Sumerian word ''an'' ("sky" or "heaven");Hayes, 2000 its use was then extended to a logogram for the word ''diĝir'' ("god" or "goddess")Edzard, 2003 and the supreme deity of the Sumerian pantheon ''An'', and a phonogram for the syllable . Akkadian took over all these uses and added to them a logographic reading for the native '' ilum'' and from that a syllabic reading of . In Hittite orthography, the syllabic value of the sign was again only ''an''. The concept of "divinity" in Sumerian is closely associated with the heavens, as is evident from the fact that the cuneiform sign doubles as the ideogram f ...
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Hattic Language
Hattic, or Hattian, was a non-Indo-European agglutinative language spoken by the Hattians in Asia Minor in the 2nd millennium BC. Scholars call the language "Hattic" to distinguish it from Hittite, the Indo-European language of the Hittite Empire. The Hittites referred to the language as ''"hattili"'' (there are no attestations of the name of the language in Hattic itself). The name is doubtlessly related to the Assyrian and Egyptian designation of an area west of the Euphrates as "Land of the Hatti" (Khatti). The heartland of the oldest attested language of Anatolia, before the arrival of Hittite-speakers, ranged from Hattusa, then called "Hattus", northward to Nerik. Other cities mentioned in Hattic include Tuhumiyara and Tissaruliya. Hittite-speakers conquered Hattus from Kanesh to its south in the 18th century BC. They eventually absorbed or replaced the Hattic-speakers (Hattians) but retained the name ''Hatti'' for the region. The name of the inhabitants of that area is l ...
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Hittite Language
Hittite (natively / "the language of Neša", or ''nešumnili'' / "the language of the people of Neša"), also known as Nesite (''Nešite'' / Neshite, Nessite), is an extinct Indo-European language that was spoken by the Hittites, a people of Bronze Age Anatolia who created an empire centred on Hattusa, as well as parts of the northern Levant and Upper Mesopotamia. The language, now long extinct, is attested in cuneiform, in records dating from the 17th (Anitta text) to the 13th centuries BCE, with isolated Hittite loanwords and numerous personal names appearing in an Old Assyrian context from as early as the 20th century BCE, making it the earliest-attested use of the Indo-European languages. By the Late Bronze Age, Hittite had started losing ground to its close relative Luwian. It appears that in the 13th century BCE, Luwian was the most widely spoken language in the Hittite capital, Hattusa. After the collapse of the Hittite New Kingdom during the more general Late Bro ...
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Hittite Religion
Hittite mythology and Hittite religion were the religious beliefs and practices of the Hittites, who created an empire centered in what is now Turkey from . Most of the narratives embodying Hittite mythology are lost, and the elements that would give a balanced view of Hittite religion are lacking among the tablets recovered at the Hittite capital Hattusa and other Hittite sites. Thus, "there are no canonical scriptures, no theological disquisitions or discourses, no aids to private devotion". Some religious documents formed part of the corpus with which young scribes were trained, and have survived, most of them dating from the last several decades before the final burning of the sites. The scribes in the royal administration, some of whose archives survive, were a bureaucracy, organizing and maintaining royal responsibilities in areas that would be considered part of religion today: temple organization, cultic administration, reports of diviners, make up the main body of sur ...
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Ugaritic
Ugaritic () is an extinct Northwest Semitic language, classified by some as a dialect of the Amorite language and so the only known Amorite dialect preserved in writing. It is known through the Ugaritic texts discovered by French archaeologists in 1929 at Ugarit, including several major literary texts, notably the Baal cycle. It has been used by scholars of the Hebrew Bible to clarify Biblical Hebrew texts and has revealed ways in which the cultures of ancient Israel and Judah found parallels in the neighboring cultures. Ugaritic has been called "the greatest literary discovery from antiquity since the deciphering of the Egyptian hieroglyphs and Mesopotamian cuneiform". Corpus The Ugaritic language is attested in texts from the 14th through the 12th century BC. The city of Ugarit was destroyed roughly 1190 BC. Literary texts discovered at Ugarit include the ''Legend of Keret'', the legends of Danel, the ''Myth of Baal-Aliyan'', and the ''Death of Baal''. The latter two are ...
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Ugaritic Religion
The Canaanite religion was the group of ancient Semitic religions practiced by the Canaanites living in the ancient Levant from at least the early Bronze Age through the first centuries AD. Canaanite religion was polytheistic and, in some cases, monolatristic. Beliefs Deities A group of deities in a four-tier hierarchy headed by El and Asherah were worshiped by the followers of the Canaanite religion; this is a detailed listing: * Aglibol, god of the moon and brother of Malakbel. Part of a trio of gods of Palmyra, Syria along with Bel and Yarhibol. Also part of another trio with Baalshamin and Malakbel. * Anat, virgin goddess of war and strife, sister and putative mate of Ba'al Hadad. * Arsay, goddess of the underworld, one of the three daughters of Ba'al Hadad. * Arsu, god of the evening star and twin brother of Azizos. * Ashtar-Chemosh, wife of Chemosh and goddess of the Moabites. * Asherah, queen consort of El (Ugaritic religion), Elkunirsa (Hittite religion), Yahweh ( ...
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Upelluri
Upelluri or Ubelluri was a primordial giant in Hurrian mythology. He is only known from the ''Song of Ullikummi'', which is one of the few Hurrian texts offering a view of this culture's cosmology. It was believed that Upelluri was already alive during the separation of heaven and earth, which were placed on his back, and that he lived in the "Dark Earth," the Hurrian underworld. His name ends with the Hurrian suffix -''luri'', known also from the names of the mountain goddess Lelluri and Impaluri, sukkal (attendant deity) of the sea god Kiaše, as well as a number of Hurrian mountain and stone names. In the ''Song of Ullikummi'', known from poorly preserved fragments of a Hurrian original and a more complete Hittite translation, the eponymous monster is placed on his right shoulder by Irširra (perhaps to be identified as goddesses of nursing and midwifery), the servants of Kumarbi, to let him grow away from sight of allies of Kumarbi's enemy Teshub, such as the sun god Šimige ...
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