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āyatana
''Āyatana'' (Pāli; Sanskrit: आयतन) is a Buddhist term that has been translated as "sense base", "sense-media" or "sense sphere". In Buddhism, there are six ''internal'' sense bases (Pali: ''ajjhattikāni āyatanāni''; also known as, "organs", "gates", "doors", "powers" or "roots"Pine 2004, p. 102) and six ''external'' sense bases (''bāhirāni āyatanāni'' or "sense objects"; also known as ''vishaya'' or "domains"Pine 2004, p. 103). There are six internal-external (organ-object) ' (Pāli; Skt. '), pairs of sense bases: :* eye and visible objects :* ear and sound :* nose and odor :* tongue and taste :* body and touch :* mindThe Pāli word translated here as "mind" is ''mano''. Other common translations include "intellect(e.g., Thanissaro, 2001a)and "consciousness In the Suttapitaka, ''mano'' does not necessarily refer to all mental processing. Other oft-mentioned complementary mental processes include "consciousness" ('' viññāṇa'') and "mental states" (''c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and the ; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Namarupa
Nāmarūpa ( sa, नामरूप) is used in Buddhism to refer to the constituents of a living being: ''nāma'' is typically considered to refer to the mental component of the person, while ''rūpa'' refers to the physical. ''Nāmarūpa'' is a dvandva compound in Sanskrit and Pali meaning "name (nāma) and form (rūpa)". ''Nama'' (name) and ''Rupa'' (form) is the simple worldly identity of any form by a name both of which are considered temporal and not true identity with the nameless and formless ‘reality’ or ‘Absolute’ in Hinduism that has manifested as maya. In Buddhism the loss of all names and forms leads to the realization of the Ultimate reality of ‘Shunyatha’ or ‘Emptiness’ or Nirvana “Naked Truth” removed of Maya. In Buddhism This term is used in Buddhism to refer to the constituents of a living being: ''nāma'' refers to the mental, while ''rūpa'' refers to the physical. The Buddhist ''nāma'' and ''rūpa'' are mutually dependent, and not s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rūpa
Rūpa () means "form". As it relates to any kind of basic Object (philosophy), object, it has more specific meanings in the context of Indic religions. Definition According to the Monier-Williams Dictionary (2006), rūpa is defined as: :* ... any outward appearance or phenomenon or colour (often pl.), form, shape, figure Rigveda, RV. &c &c ... :* to assume a form ; often ifc. = " having the form or appearance or colour of ", " formed or composed of ", " consisting of ", " like to " .... Hinduism In Hinduism, many compound words are made using ''rūpa'' to describe subtle and spiritual realities such as the ''svarupa'', meaning the form of the self. It may be used to express matter or material phenomena, especially that linked to the power of vision in samkhya, In the Bhagavad Gita, the Vishvarupa form, an esoteric conception of the Absolute is described. Buddhism Overall, ''rūpa'' is the Buddhism, Buddhist concept of material form, including both the body and external m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skandha
(Sanskrit) or (Pāḷi) means "heaps, aggregates, collections, groupings". In Buddhism, it refers to the five aggregates of clinging (), the five material and mental factors that take part in the rise of craving and clinging. They are also explained as the five factors that constitute and explain a sentient being’s person and personality, but this is a later interpretation in response to sarvastivadin essentialism. The five aggregates or heaps of clinging are: # form (or material image, impression) () # sensations (or feelings, received from form) () # perceptions () # mental activity or formations () # consciousness (). In the Theravada tradition, suffering arises when one identifies with or clings to the aggregates. This suffering is extinguished by relinquishing attachments to aggregates. The Mahayana tradition asserts that the nature of all aggregates is intrinsically empty of independent existence. Etymology () is a Sanskrit word that means "multitude, quantit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sparśa
Sparśa (Sanskrit; Pali: ''phassa'') is a Sanskrit/Indian term that is translated as "contact", "touching", "sensation", "sense impression", etc. It is defined as the coming together of three factors: the sense organ, the sense object, and sense consciousness (vijnana).Guenther (1975), Kindle Locations 401-405.Kunsang (2004), p. 23. For example, contact (''sparsha'') is said to occur at the coming together of the eye organ, a visual object, and the visual sense consciousness. Sparśa is identified within the Buddhist teachings as: * One of the ''seven universal mental factors'' in the Theravada Abhidharma. * One of the ''five universal mental factors'' in the Mahayana Abhidharma * The sixth link in the twelve links of dependent origination Explanation Theravada The Atthasālinī (Expositor, Part IV, Chapter I, 108) states: : Contact means “it touches”. It has touching as its salient characteristic, impact as its function, “coinciding” (of the physical base, object ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana, that is, freedom from ignorance, craving, rebirth, and suffering. His teachings are summarized in the Noble Eightfold Path, a training of the mind that includes meditation and instruction in Buddhist ethics such as right effort, mindfulness, and ''jhana''. He died in Kus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhavacakra
The bhavacakra (Sanskrit: भवचक्र; Pāli: ''bhavacakka''; Tibetan: སྲིད་པའི་འཁོར་ལོ, Wylie: ''srid pa'i 'khor lo'') is a symbolic representation of saṃsāra (or cyclic existence). It is found on the outside walls of Tibetan Buddhist temples and monasteries in the Indo-Tibetan region, to help non Buddhists understand Buddhist teachings. It is used in Indian Buddhism and Tibetan Buddhism. Etymology ''Bhavachakra'', "wheel of life," consists of the words ''bhava'' and ''cakra''. ''bhava'' () means "being, worldly existence, becoming, birth, being, production, origin".Monier Monier-Williams (1899), Sanskrit English Dictionary, Oxford University Press, Archiveभव bhava In Buddhism, ''bhava'' denotes the continuity of becoming (reincarnating) in one of the realms of existence, in the samsaric context of rebirth, life and the maturation arising therefrom. It is the tenth of the Twelve Nidanas, in its '' Pratītyasamutpāda'' doctrine. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taṇhā
(Pāli; Sanskrit: tṛ́ṣṇā तृष्णा IPA: rʂɳa) is an important concept in Buddhism, referring to "thirst, desire, longing, greed", either physical or mental. It is typically translated as craving, and is of three types: ''kāma-taṇhā'' (craving for sensual pleasures), ''bhava-taṇhā'' (craving for existence), and ''vibhava-taṇhā'' (craving for non-existence). ''Taṇhā'' appears in the Four Noble Truths,_wherein__arises_with,_or_exists_together_with,_'' Four_Noble_Truths:_BUDDHIST_PHILOSOPHY_Encycl_...,_wherein__arises_with,_or_exists_together_with,_''dukkha''_(dissatisfaction,_suffering,_pain)_and_the_cycle_of_Four_Noble_Truths:_BUDDHIST_PHILOSOPHY_Encycl_...,_wherein__arises_with,_or_exists_together_with,_''dukkha''_(dissatisfaction,_suffering,_pain)_and_the_cycle_of_Rebirth_(Buddhism)">repeated_birth,_becoming_and_death_(Saṃsāra_(Buddhism).html" "title="Rebirth_(Buddhism).html" ;"title="dukkha.html" ;"title="Four Noble Truths: BUDDHIST PHILOSO ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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