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Ātman (Buddhism)
Ātman (), attā or attan in Buddhism is the concept of self, and is found in Buddhist literature's discussion of the concept of non-self ('' Anatta''). Most Buddhist traditions and texts reject the premise of a permanent, unchanging ''atman'' (self, soul). 'Anatta, Encyclopædia Britannica (2013), Quote: "Anatta in Buddhism, the doctrine that there is in humans no permanent, underlying soul. The concept of anatta, or anatman, is a departure from the Hindu belief in atman (“the self”)."; '' Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, , p. 64; Quote: "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the uddhistdoctrine that human beings have no soul, no self, no unchanging essence."; '' Dae-Sook Suh (1994), Korean Studies: New Pacific Currents, University of H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Two Truths Doctrine
The Buddhist doctrine of the two truths (Sanskrit: ''dvasatya,'' ) differentiates between two levels of ''satya'' (Sanskrit; Pali: ''sacca''; word meaning "truth" or "reality") in the teaching of the Śākyamuni Buddha: the "conventional" or "provisional" ('' saṁvṛti'') truth, and the "ultimate" (''paramārtha'') truth. The exact meaning varies between the various Buddhist schools and traditions. The best known interpretation is from the Madhyamaka school of Mahāyāna Buddhism, whose founder was the Indian Buddhist monk and philosopher Nāgārjuna. For Nāgārjuna, the two truths are ''epistemological truths''. The phenomenal world is accorded a provisional existence. The character of the phenomenal world is declared to be neither real nor unreal, but logically indeterminable. Ultimately, all phenomena are empty (''śūnyatā'') of an inherent self or essence due to the non-existence of the self (''anattā''), but exist depending on other phenomena (''pratītyasamutpāda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luang Pu Sodh Candasaro
Luang Pu Sodh Candasaro (10 October 1884 – 3 February 1959), also known as Phramongkolthepmuni ( th, พระมงคลเทพมุนี), was a Thai Buddhist monk who served as the abbot of Wat Paknam Bhasicharoen from 1916 until his death in 1959. He founded the Thai Dhammakāya school in the early 20th century. As the former abbot of Wat Paknam Bhasicharoen, he is often called Luang Pu Wat Paknam, meaning 'the Venerable Father of Wat Paknam'. He became a well-known meditation master during the interbellum and the Second World War, and played a significant role in developing Thai Buddhism during that period. He is considered by the Dhammakaya tradition to have rediscovered ''Vijja Dhammakaya'', a meditation method believed to have been used by the Buddha himself. Since the 2000s, some scholars have pointed out that Luang Pu Sodh also played an important role in introducing Theravāda Buddhism in the West, a point previously overlooked. Biography Early life ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prayudh Payutto
Prayudh Payutto (also P.A. Payutto; th, ประยุทธ์ ปยุตฺโต, ป.อ. ปยุตฺโต) (b. 1937), also known by his current monastic title, Somdet Phra Buddhakosajarn, is a well-known Thai Buddhist monk, an intellectual, and a prolific writer. Prayudh has lectured and written extensively about a variety of topics related to Buddhism, including the position of women in Buddhism and the relationship between Buddhism and the environment. He was awarded the 1994 UNESCO Prize for Peace Education. Because changes in Thai monastic title involve adding or changing monastic names, Payutto has been known by, and published under, a variety of different names over his career. Previously, he was known as ''Phra Rajavaramuni'', ''Phra Debvedhi'', ''Phra Dhammapitaka, and'' ''Phra Bhramagunabhorn''. Upon his appointment to the Sangha Supreme Council in 2016, his current title is Somdet Phra Buddhakosajarn. Early life Prayudh was born as the fifth child of Samran ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atman (Buddhism)
Atman or Ātman may refer to: Film * ''Ātman'' (1975 film), a Japanese experimental short film directed by Toshio Matsumoto * ''Atman'' (1997 film), a documentary film directed by Pirjo Honkasalo People * Pavel Atman (born 1987), Russian handball player Religion * ''Ātman'' (Jainism), or ''Jīva'', a philosophical term used within Jainism to identify the soul * ''Ātman'' (Hinduism), meaning "Self", a philosophical concept common to all schools of Hindu philosophy * ''Ātman'' (Buddhism), ''attā'' or ''attan'', a reference to the essential self ** ''Anattā'' or ''anātman'' — "not-self", central concept in Buddhism * ''Atman jnana'' — "knowledge" in the context of Indian philosophy and religions See also * Ataman, a title of Cossack and haidamak leaders of various kinds * World Soul (other) * Atma (other) * Divine soul (other) Divine soul in kabbalah is the source of good inclination and Godly desires. Divine soul may also refer to: * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhammakaya Movement
The Dhammakaya tradition or Dhammakaya movement, sometimes spelled as ''Thammakaai movement'', is a Thai Buddhist tradition founded by Luang Pu Sodh Candasaro in the early 20th century. It is associated with several temples descended from Wat Paknam Bhasicharoen in Bangkok. The tradition is distinguished from other Thai Buddhist traditions by its teachings on the Buddhist concept of ''Dhammakaya'' and the practice of Dhammakaya meditation (''Vijja Dhammakaya''), a method which scholars have connected to the Yogavacara tradition, which predates the 19th-century reform of Thai Buddhism. The Dhammakaya tradition is known for its teaching that there is a "true self" connected with Nirvana, which was notably criticized in the 1990s as an alleged contradiction of the Buddhist doctrine of '' anatta'' (not-self). The Dhammakaya tradition is seen by its followers as a form of Buddhist revivalism pioneered by Luang Pu Sodh Candasaro. Buddhist Studies scholars have described aspects of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paul Williams (philosopher)
Paul Williams (born 1950) is Emeritus Professor of Indian and Tibetan Philosophy at the University of Bristol, England. Until his retirement in 2011 he was also director for the University's Centre for Buddhist Studies, and is a former president of the UK Association for Buddhist Studies. Biography Williams studied at the University of Sussex's School of African & Asian Studies where he graduated with a first class BA in 1972. He then went on to study Buddhist Philosophy at Wadham College, University of Oxford, where he was awarded his DPhil in 1978. His main research interests are Madhyamaka Buddhist philosophy, Mahayana Buddhism, and Medieval philosophical and mystical thought. Williams was a Buddhist himself for many years but has since converted to Roman Catholicism, an experience he wrote about in his book ''The Unexpected Way''Paul J. Griffiths"On honeymoon" ''Commonweal'', 17 January 2003. and in an article, "On converting from Buddhism to Catholicism – One convert's s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caroline Rhys Davids
Caroline Augusta Foley Rhys Davids (1857–1942) was a British writer and translator. She made a contribution to economics before becoming widely known as an editor, translator, and interpreter of Buddhist texts in the Pāli language. She was honorary secretary of the Pāli Text Society from 1907, and its president from 1923 to 1942. Early life and education Caroline Augusta Foley was born on 27 September 1857 in Wadhurst, East Sussex, England to John Foley and Caroline Elizabeth Foley (née Windham). She was born into a family with a long ecclesiastic history: her father, John Foley, served as the vicar of Wadhurst from 1847–88; her grandfather and great grandfather had served as rector of Holt, Worcestershire and vicar of Mordiford, Herefordshire, respectively. Two years before her birth, five of her siblings died within one month in December 1855/January 1856 from diphtheria and are commemorated in the church of St Peter and St Paul, Wadhurst. One surviving brother, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jean Przyluski
Jean Przyluski (17 August 1885 – 28 October 1944) was a French linguist and scholar of religion and Buddhism of Polish descent. His interests ranged widely through the structure of the Vietnamese language, the development of Buddhist myths and legends, as well as Indo-European folk traditions such as the werewolf cult. In addition, he thought out general theories about the development of religion, which he presented in his magnum opus A masterpiece, ''magnum opus'' (), or ''chef-d’œuvre'' (; ; ) in modern use is a creation that has been given much critical praise, especially one that is considered the greatest work of a person's career or a work of outstanding creativity, ... ''L'Evolution humaine'' (1942). Bibliography Renou, Louis. "Jean Przyluski (1885-1944)". In ''École pratique des hautes études: Section des sciences historiques et philologiques'' 77 (1946): 5-7 Linguists from France 1885 births 1944 deaths 20th-century linguists French people of Pol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
André Migot
André Migot (1892–1967) was a French doctor, traveler and writer. He served as an army medical officer in World War I, winning the Croix de Guerre. After the war he engaged in research in marine biology, and then practised as a doctor in France; in his spare time, he climbed in the Alps and Pyrenees. In 1938 he set off to India by bicycle to pursue his interest in Oriental religions. During World War II he worked as a doctor in occupied Paris. After the war he went to Indochina, whence in 1947 he made a journey alone through Eastern Tibet and China in order to research aspects of Tibetan Buddhism. During this journey he tried but failed to reach Lhasa disguised as a mendicant lama. As he could speak and write Tibetan, he was able to converse with the lamas, and was initiated into the Karma Kagyu lineage at Shangu Gompa, a lamasery outside modern-day Yushu. This journey is described in his best-known book ''Caravane vers Bouddha'', translated into English by Peter Fleming ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johannes Bronkhorst
Johannes Bronkhorst (born 17 July 1946, Schiedam) is a Dutch Orientalist and Indologist, specializing in Buddhist studies and early Buddhism. He is emeritus professor at the University of Lausanne. Life After studying Mathematics, Physics, and Astronomy at the Vrije Universiteit in Amsterdam (B.Sc. 1968), he moved to India, where he turned to Sanskrit and Pāli, first at the University of Rajasthan (Jaipur), then the University of Pune (M.A. 1976, Ph.D. 1979). In Pune he read with traditional Sanskrit scholars, specializing in Sanskrit grammar and Indian philosophy. Back in the Netherlands, he did a second doctorate (1980) at the University of Leiden. Having worked for research projects funded by the Nederlandse Organisatie voor Wetenschappelijk Onderzoek, he was appointed in 1987 to the position of Professor of Sanskrit and Indian studies at the University of Lausanne. He retired in 2011. Work Bronkhorst has concentrated on the history of Indian thought and published on a wide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
