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Þorsteins Saga Síðu-Hallssonar
Þorsteins saga Síðu-Hallssonar () is one of the sagas of Icelanders from the 13th century. The saga is only partially preserved and features a number of dreams and interpretations. Torstein Side-Hallsson (''Þorstein Síðu-Hallssonar'') has a series adventures in the Orkney Islands, Ireland, Norway and Iceland during the early 1000s. The story also tells of Torstein participating in the Battle of Clontarf in 1014. Plot As the saga is only partially preserved in surviving manuscripts, the first part has been lost. The text resumes with the protagonist Þorsteinn Síðu-Hallsson going abroad, entrusting his goðorð (chieftaincy) to his friend Þórhaddr. Þorsteinn enters the service of Jarl Sigurðr of Orkney and fights at the Battle of Clontarf. Meanwhile in Iceland, Þórhaddr mistreats his son-in-law Haukr. When Þorsteinn returns to Iceland, Haukr appeals to him for help, and Þorsteinn demands his goðorð back. Þórhaddr refuses, so Þorsteinn forcibly ejects him ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sagas Of Icelanders
The sagas of Icelanders ( is, Íslendingasögur, ), also known as family sagas, are one genre of Icelandic sagas. They are prose narratives mostly based on historical events that mostly took place in Iceland in the ninth, tenth, and early eleventh centuries, during the so-called Saga Age. They were written in Old Icelandic, a western dialect of Old Norse. They are the best-known specimens of Icelandic literature. They are focused on history, especially genealogical and family history. They reflect the struggle and conflict that arose within the societies of the early generations of Icelandic settlers. The Icelandic sagas are valuable and unique historical sources about medieval Scandinavian societies and kingdoms, in particular in regards to pre-Christian religion and culture. Eventually many of these Icelandic sagas were recorded, mostly in the 13th and 14th centuries. The 'authors', or rather recorders of these sagas are largely unknown. One saga, ''Egil's Saga'', is beli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Of Clontarf
The Battle of Clontarf ( ga, Cath Chluain Tarbh) took place on 23 April 1014 at Clontarf, near Dublin, on the east coast of Ireland. It pitted an army led by Brian Boru, High King of Ireland, against a Norse-Irish alliance comprising the forces of Sigtrygg Silkbeard, King of Dublin; Máel Mórda mac Murchada, King of Leinster; and a Viking army from abroad led by Sigurd of Orkney and Brodir of Mann. It lasted from sunrise to sunset, and ended in a rout of the Viking and Leinster armies. It is estimated that between 7,000 and 10,000 men were killed in the battle, including most of the leaders. Although Brian's forces were victorious, Brian himself was killed, as were his son Murchad and his grandson Toirdelbach. Leinster king Máel Mórda and Viking leaders Sigurd and Brodir were also slain. After the battle, the power of the Vikings and the Kingdom of Dublin was largely broken. The battle was an important event in Irish history and is recorded in both Irish and Norse chr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gothi
Gothi or (plural , fem. ; Old Norse: ) was a position of political and social prominence in the Icelandic Commonwealth. The term originally had a religious significance, referring to a pagan leader responsible for a religious structure and communal feasts, but the title is primarily known as a secular political title from medieval Iceland. Etymology The word derives from , meaning "god".Byock, Jesse L. (1993). "Goði". Entry in ''Medieval Scandinavia, an Encyclopedia'' (Phillip Pulsiano, ed.), 230–231. Garland: NY and London, . It possibly appears in Ulfilas' Gothic language translation of the Bible as for "priest", although the corresponding form of this in Icelandic would have been an unattested . In Scandinavia, there is one surviving attestation in the Proto-Norse form from the Norwegian Nordhuglo runestone (Rundata N KJ65 U),The article ''gotiska'' in ''Nationalencyklopedin'' (1992) and in the later Old Norse form from three Danish runestones: DR 190 Helnæs, DR 192 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sigurd The Stout
Sigurd Hlodvirsson (23 April 1014), popularly known as Sigurd the Stout from the Old Norse ''Sigurðr digri'',Thomson (2008) p. 59 was an Earl of Orkney. The main sources for his life are the Norse Sagas, which were first written down some two centuries or more after his death. These engaging stories must therefore be treated with caution rather than as reliable historical documents. Sigurd was the son of Hlodvir Thorfinnsson and (according to the Norse sagas) a direct descendant of Torf-Einarr Rognvaldson. Sigurd's tenure as earl was apparently free of the kin-strife that beset some other incumbents of this title and he was able to pursue his military ambitions over a wide area. He also held lands in the north of mainland Scotland and in the '' Sudrøyar'', and he may have been instrumental in the defeat of Gofraid mac Arailt, King of the Isles. The '' Annals of Ulster'' record his death at the Battle of Clontarf in 1014, the earliest known reference to the earldom of Orkne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thrall
A thrall ( non, þræll, is, þræll, fo, trælur, no, trell, træl, da, træl, sv, träl) was a slave or serf in Scandinavian lands during the Viking Age. The corresponding term in Old English was . The status of slave (, ) contrasts with that of the freeman (, ) and the nobleman (, ). The Middle Latin rendition of the term in early Germanic law is . Etymology Thrall is from the Old Norse , meaning a person who is in bondage or serfdom. The Old Norse term was lent into late Old English, as . The term is from a Common Germanic ("runner", from a root "to run"). Old High German had a cognate, , meaning "servant, runner". The English derivation ''thraldom'' is of High Medieval date. The verb "to enthrall" is of Early Modern origin (metaphorical use from the 1570s, literal use from 1610). The corresponding native term in Anglo-Saxon society was (from Germanic , perhaps from a PIE root , "to run") A related Old English term is "labourer, hireling" (from Germanic , cogn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
þáttr
The ''þættir'' (Old Norse singular ''þáttr'', literally meaning a "strand" of rope or yarn)O'Donoghue (2004:226). are short stories written mostly in Iceland during the 13th and 14th centuries. The majority of ''þættir'' occur in two compendious manuscripts, ''Morkinskinna'' and ''Flateyjarbók'', and within them most are found as digressions within kings' sagas. Sverrir Tómasson regards those in ''Morkinskinna'', at least, as ''exempla'' or illustrations inseparable from the narratives that contain them, filling out the picture of the kings' qualities, good and bad, as well as adding comic relief.Sverrir Tómasson (2006:111-13). Íslendinga þættir The short tales of Icelanders or ''Íslendinga þættir'' focus on Icelanders, often relating the story of their travels abroad to the court of a Norwegian king. List of short tales: * ''Albani þáttr ok Sunnifu'' * '' Arnórs þáttr jarlaskálds'' * '' Auðunar þáttr vestfirzka'' * ''Bergbúa þáttr'' * '' Bolla þáttr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Draumr Þorsteins Síðu-Hallssonar
''Draumr Þorsteins Síðu-Hallssonar'' (''The Dream of Þorsteinn Son of Síðu-Hallr'') is a very short ''þáttr'' which tells how Torstein Side-Hallsson (''Þorsteins Síðu-Hallssonar'') was visited in dreams by three women who warned him that he would soon be murdered. It was written at the end of the 13th century. The Torstein Side-Hallsson Saga ''(Þorsteins saga Síðu-Hallssonar)'' has only been incompletely preserved and it is believed that this short story about Torstein's dream must have originally been part of the lost, more complete saga. As Torstein was sleeping, three women appeared to him. They warned him that his slave Gilli was willing to avenge for he had been castrated on Torstein’s orders. They advised him to kill him but the slave was nowhere to be found. They came back the next two nights and again forecast his death, as well as his son's. The night after, Gilli cut Torstein's throat as he was asleep. He was caught by Torstein's servants, tortured to d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
