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Zealot
The Zealots were a political movement in 1st-century Second Temple Judaism which sought to incite the people of Judea Province to rebel against the Roman Empire and expel it from the Holy Land by force of arms, most notably during the First Jewish–Roman War (66–70). ''Zealotry'' was the term used by Josephus for a "fourth sect" or "fourth Jewish philosophy" during this period. Etymology The term ''zealot'', the common translation of the Hebrew '' kanai'' (, frequently used in plural form, , ''kana'im''), means one who is zealous on behalf of God. The term derives from Greek (''zelotes''), "emulator, zealous admirer or follower". History Josephus' ''Jewish Antiquities'' states that there were three main Jewish sects at this time, the Pharisees, the Sadducees, and the Essenes. The Zealots were a "fourth sect", founded by Judas of Galilee (also called Judas of Gamala) in the year 6 CE against the Census of Quirinius, shortly after the Roman Empire declared what had most rece ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleazar Ben Simon
Eleazar ben Simon () was a Zealot leader during the First Jewish-Roman War who fought against the armies of Cestius Gallus, Vespasian, and Titus Flavius. From the onset of the war in 66 CE until the destruction of the temple in 70 CE, he fought vehemently against the Roman garrisons in Judea and against his fellow Jewish political opponents in order to establish an independent Jewish state at Jerusalem. Although the Jewish defeat at Jerusalem cannot be entirely attributed to Eleazar ben Simon, his inability to establish unity with John of Gischala and Simon bar Giora resulted in a bitter civil war that weakened the Jewish resistance against Rome. Eleazar ben Simon and his Zealots' radical anti-Roman policies and eradication of the moderate temple aristocracy from Jerusalem in 67 CE also prevented any peaceful agreement with Rome to avoid the death and destruction which ensued in 70 CE. Disambiguation Despite the common misconception, Eleazar ben Simon the Zealot is not the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zealous
The Zealots were a political movement in 1st-century Second Temple Judaism which sought to incite the people of Judea Province to rebel against the Roman Empire and expel it from the Holy Land by force of arms, most notably during the First Jewish–Roman War (66–70). ''Zealotry'' was the term used by Josephus for a "fourth sect" or "fourth Jewish philosophy" during this period. Etymology The term ''zealot'', the common translation of the Hebrew '' kanai'' (, frequently used in plural form, , ''kana'im''), means one who is zealous on behalf of God. The term derives from Greek (''zelotes''), "emulator, zealous admirer or follower". History Josephus' ''Jewish Antiquities'' states that there were three main Jewish sects at this time, the Pharisees, the Sadducees, and the Essenes. The Zealots were a "fourth sect", founded by Judas of Galilee (also called Judas of Gamala) in the year 6 CE against the Census of Quirinius, shortly after the Roman Empire declared what had most ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Jewish–Roman War
The First Jewish–Roman War (66–73 CE), sometimes called the Great Jewish Revolt ( he, המרד הגדול '), or The Jewish War, was the first of three major rebellions by the Jews against the Roman Empire, fought in Roman-controlled Judea, resulting in the destruction of Jewish towns, the displacement of its people and the appropriation of land for Roman military use, as well as the destruction of the Jewish Temple and polity. The Great Revolt began in the year 66 CE, during the twelfth year of the reign of Nero, originating in Roman and Jewish religious tensions. The crisis escalated due to anti-taxation protests and attacks upon Roman citizens by the Jews. The Roman governor, Gessius Florus, responded by plundering the Second Temple and arresting numerous senior Jewish figures. This prompted widespread rebellion in Jerusalem that culminated in the capture of the Roman military garrison by rebel forces as the pro-Roman king Herod Agrippa II and Roman officials fle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simon Bar Giora
Simon bar Giora (alternatively known as Simeon bar Giora or Simon ben Giora or Shimon bar Giora, arc, שִׁמְעוֹן בַּר גִּיּוֹרָא or he, שִׁמְעוֹן בֵּן גִּיּוֹרָא; died 71 CE) was the leader of one of the major Judean rebel factions during the First Jewish–Roman War in 1st-century Roman Judea, who vied for control of the Jewish polity while attempting to expel the Roman army, but incited a bitter internecine war in the process. Life Simon bar Giora, a Gerasene by birth (thought to be from Gerasa urishin Samaria, although there were several towns by that name), became notable during the First Jewish–Roman War, when Roman troops under Cestius Gallus marched towards Jerusalem in 66. Simon spearheaded the attack against these advancing Roman troops, and helped in defeating the advance by attacking from the north, as they approached Beth Horon. He put the hindmost of the army into disorder and carried off many of the beasts that car ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleazar Ben Yair
The Sicarii (Modern Hebrew: סיקריים ''siqariyim'') were a splinter group of the Jewish Zealots who, in the decades preceding Jerusalem's destruction in 70 CE, strongly opposed the Roman occupation of Judea and attempted to expel them and their sympathizers from the area. The Sicarii carried ''sicae'', or small daggers, concealed in their cloaks. At public gatherings, they pulled out these daggers to attack Romans and alleged Roman sympathizers alike, blending into the crowd after the deed to escape detection. The Sicarii are regarded as one of the earliest known organized assassination units of cloak and daggers, predating the Islamic Hashishin and Japanese ninja by centuries.Pichtel, John, ''Terrorism and WMDs: Awareness and Response'', CRC Press (April 25, 2011) p.3-4. Ross, Jeffrey Ian, ''Religion and Violence: An Encyclopedia of Faith and Conflict from Antiquity to the Present'', Routledge (January 15, 2011), Chapter: Sicarii. The derived Spanish term ''sicario'' is use ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kanai (Judaism)
Kanai ( he, קנאי, plural: ''kana'im'', ) is a term for a zealot or fanatic. It means one who is zealous on behalf of God. The first kanai The first ''kanai'' mentioned in the Tanakh is Pinchas. Pinchas was rewarded by God for his zealotry because he did not act out of hate or for any personal gain, but solely for the sake of God. Kanaim of the 1st century Zealotry, described by Josephus as one of the "four sects" of Judaism during his time, was a political movement in first century Judaism which sought to incite the people of Iudaea Province to rebel against the Roman Empire and expel it from the holy land by force of arms, most notably during the First Jewish–Roman War (66-70 CE). Kanaim of the 18th century Rabbi Jacob Emden who fought the remnants of the Sabbateans was considered a ''kanai''. Kanaim of the 19th century in the Holy Land Starting in the middle of the 19th century, those fighting the attempts of the Maskilim to introduce secular institutions to Jerusale ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pharisees
The Pharisees (; he, פְּרוּשִׁים, Pərūšīm) were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical, and ritualistic basis for Rabbinic Judaism. Conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts among Jews, made worse by the Roman conquest. One conflict was cultural, between those who favored Hellenization (the Sadducees) and those who resisted it (the Pharisees). Another was juridical-religious, between those who emphasized the importance of the Temple with its rites and services, and those who emphasized the importance of other Mosaic Laws. A specifically religious point of conflict involved different interpretations of the Torah and how to apply it to current Jewish life, with Sadducees recognizing only the Written Torah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judas Of Galilee
Judas of Galilee, or Judas of Gamala, was a Jewish leader who led resistance to the census imposed for Roman tax purposes by Quirinius in Judea Province around 6 CE. He encouraged Jews not to register and those that did had their houses burnt and their cattle stolen by his followers. He is credited with beginning the " fourth philosophy" of the Jews which Josephus blames for the disastrous war with the Romans in 66–70. These events are discussed by Josephus in ''The Jewish War'' and in ''Antiquities of the Jews'' and mentioned in the Acts of the Apostles. In ''Antiquities of the Jews'', Josephus states that Judas, along with Zadok the Pharisee, founded the Zealots, the "fourth sect" of 1st century Judaism (the first three being the Sadducees, the Pharisees, and the Essenes). Josephus blamed this fourth sect for the First Jewish–Roman War of 66–73. The Zealots were theocratic nationalists who preached that God alone was the ruler of Israel and urged that no taxes should be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masada
Masada ( he, מְצָדָה ', "fortress") is an ancient fortification in the Southern District of Israel situated on top of an isolated rock plateau, akin to a mesa. It is located on the eastern edge of the Judaean Desert, overlooking the Dead Sea east of Arad. Herod the Great built two palaces for himself on the mountain and fortified Masada between 37 and 31 BCE. According to Josephus, the siege of Masada by Roman troops from 73 to 74 CE, at the end of the First Jewish–Roman War, ended in the mass suicide of the 960 Sicarii rebels who were hiding there. However, the archaeological evidence relevant to a mass suicide event is ambiguous at best and rejected entirely by some scholars. Masada is one of Israel's most popular tourist attractions.Most popular during 2008; . During 2005 to 2007 and 2009 to 2012, it was the second-most popular, behind the Jerusalem Biblical Zoo. The site attracts around 750,000 visitors a year. Geography The cliff of Masada is, geologically ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Of Giscala
John of Gischala ( grc-gre, Ἰωάννης, ; 70) was a leader of the first Jewish revolt against the Romans. History During the Jewish war with Rome, John of Gischala ( grc-gre, Ἰωάννης ἀπὸ Γισχάλων), son of Levi (), vied with Josephus over the control of Galilee and amassed a large band of supporters from Gischala (Gush Halav) and Gabara, including the support of the Sanhedrin in Jerusalem. As part of the Roman campaign to put down the revolt in Judea, Titus marched on Gush Halav, called Giscala by the Romans. Giscala was the last town in Galilee not yet conquered. Outside the walls of the city, he called on them to surrender. John prevailed upon Titus not to enter the city that day, as it was Sabbath, "not so much out of regard to the seventh day as to his own preservation." John fled to Jerusalem that night, and "Titus was greatly displeased that he had not been able to bring this John, who had deluded him, to punishment." When John entered Jerusalem, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Richard Horsley
Richard A. Horsley was the Distinguished Professor of Liberal Arts and the Study of Religion at the University of Massachusetts Boston until his retirement in 2007. He described his view of the historical Jesus in these words (''Jesus'' ''and the Spiral of Violence'', pp. 207–208): The focal concern of the kingdom of God in Jesus’ preaching and practice, however, is the liberation and welfare of the people. Jesus’ understanding of the "kingdom of God" is similar in its broader perspective to the confident hopes expressed in then-contemporary Jewish apocalyptic literature. That is, he had utter confidence that God was restoring the life of the society, and that this would mean judgment for those who oppressed the people and vindication for those who faithfully adhered to God’s will and responded to the kingdom. That is, God was imminently and presently effecting a historical transformation. In modern parlance that would be labeled a "revolution." Horsley has a PhD fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menahem Ben Judah
Menahem ben Judah lived around the time of the First Jewish-Roman War and is mentioned by Josephus. He was the leader of a faction called the Sicarii who carried out assassinations of Romans and collaborators in the Holy Land. He was the son of Judas of Galilee and grandson of Hezekiah, the leader of the Zealots, who had troubled Herod and was a warrior. When the war broke out he attacked Masada with his band, armed his followers with the weapons stored there, and proceeded to Jerusalem, where he captured the fortress Antonia, overpowering the troops of Agrippa II. Emboldened by his success, he behaved as a king, and claimed the leadership of all the troops. Thereby he aroused the enmity of Eleazar, another Zealot leader, and met death as a result of a conspiracy against him (ib. ii. 17, § 9). Some identify him with Menahem the Essene including Israel Knohl (English edition, 2001) who makes this identification from two purportedly messianic hymns from Qumran.Israel Knohl trans. D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
