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Yinglong
Yinglong () is a winged dragon and rain deity in ancient Chinese mythology. Name This legendary creature's name combines ''yìng'' "respond; correspond; answer; reply; agree; comply; consent; promise; adapt; apply" and ''lóng'' "Chinese dragon". Although the former character is also pronounced (with a different tone) ''yīng'' "should; ought to; need to; proper; suitable", ''yinglong'' definitively means "responsive dragon; responding dragon" and not "proper dragon". Classical usages The Chinese classics frequently mention ''yinglong'' "a winged rain-dragon" in myths about the Three Sovereigns and Five Emperors, especially the Yellow Emperor and his alleged descendant King Yu. The examples below, limited to books with English translations, are roughly arranged in chronological order, although some heterogeneous texts have uncertain dates of composition. ''Chuci'' The (3rd–2nd centuries BCE) ''Chu Ci'' "Songs of Chu" mentions Yinglong helping King Yu , the legenda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Dragon
The Chinese dragon, also known as ''loong'', ''long'' or ''lung'', is a legendary creature in Chinese mythology, Chinese folklore, and Chinese culture at large. Chinese dragons have many Outline of life forms, animal-like forms such as Bixi (mythology), turtles and Chiwen, fish, but are most commonly depicted as snake-like with four legs. Academicians have identified four reliable theories on the origin of the Chinese dragon: snakes, Chinese alligators, thunder and nature worship. They traditionally symbolize potent and wikt:auspicious, auspicious powers, particularly control over water, rainfall, typhoons, and floods. The dragon is also a symbol of power, strength, and good luck for people who are worthy of it in East Asian cultural sphere, East Asian culture. During the days of Imperial China, the Emperor of China usually used the dragon as a symbol of his imperial strength and power. In Chinese culture, excellent and outstanding people are compared to a dragon, while incapable ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Mythology
Chinese mythology () is mythology that has been passed down in oral form or recorded in literature in the geographic area now known as Greater China. Chinese mythology includes many varied myths from regional and cultural traditions. Much of the mythology involves exciting stories full of fantastic people and beings, the use of magical powers, often taking place in an exotic mythological place or time. Like many mythologies, Chinese mythology has in the past been believed to be, at least in part, a factual recording of history. Along with Chinese folklore, Chinese mythology forms an important part of Chinese folk religion. Many stories regarding characters and events of the distant past have a double tradition: ones which present a more historicized or euhemerized version and ones which present a more mythological version. Many myths involve the creation and cosmology of the universe and its deities and inhabitants. Some mythology involves creation myths, the origin of things, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heavenly Questions
The ''Heavenly Questions'' or ''Questions to Heaven'' () is a piece contained in the Classical Chinese poetry collection of ''Chu Ci'', which is noted both in terms of poetry and as a source for information on the ancient culture of China, especially the area of the ancient state of Chu. Of all the poems attributed to Qu Yuan, "Tianwen" contains more myths than any of the other pieces which may be attributed to him; however, due to the formal structure of "Tianwen" as a series of questions, information regarding the myths alluded to appear more as a series of allusive fragments than as cohesively narrated stories. According to legend, Qu Yuan wrote this series of questions in verse after viewing various scenes depicted on temple murals; specifically, it is said that following his exile from the royal court of Chu, Qu Yuan looked upon the depictions of the ancestors and the gods painted upon the walls of the ancestral temple of Chu; and, then, in response, wrote his questions to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chu Ci
The ''Chu ci'', variously translated as ''Verses of Chu,'' ''Songs of Chu'', or ''Elegies of Chu'', is an ancient anthology of Chinese poetry including works traditionally attributed mainly to Qu Yuan and Song Yu from the Warring States period (ended 221 BC), and also a large number of works composed several centuries later, during the Han dynasty.Hawkes, David. Ch'u Tz'u: ''Songs of the South, an Ancient Chinese Anthology''. (Oxford: Clarendon Press, 1959), 28. The traditional version of the ''Chu ci'' contains 17 major sections, anthologized with its current contents by Wang Yi (librarian), Wang Yi, a 2nd-century AD librarian who served under Emperor Shun of Han. The early (pre-Qin dynasty) Classical Chinese poetry is mainly known through the two anthologies the ''Chu ci'' and the ''Shi Jing, Shi jing'' (''Classic of Poetry'' or ''Book of Songs''). Background ''Chu ci'' was named after a form of poetry that originated in the Chu (state), State of Chu, which was located i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chiyou
Chiyou (蚩尤, ) is a mythological being that appears in East Asian mythology. Individual According to the Song dynasty history book ''Lushi (book), Lushi'', Chiyou's surname was Jiang (surname 姜), Jiang (), and he was a descendant of Flame Emperor, flame. According to legend, Chiyou had a bronze head with a distinct metal forehead. He had 4 eyes and 6 arms, wielding terrible sharp weapons in every hand, similar to a description of ''fangxiangshi''. (2005) (2006) . p 11-13. In some sources, Chiyou had certain features associated with :Mythological bovines, various mythological bovines: his head was that of a bull with two Horn (anatomy), horns, although the body was human, and his hindquarters were those of a bear. He is said to have been unbelievably fierce, and to have had 81 brothers and many followers. Historical sources often described him as 'bold leader', as well as 'brave'. Some sources have asserted that the figure 81 should rather be associated with 81 clans in his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhulong (mythology)
Zhulong or Zhuyin , also known in English as the , was a giant red solar dragon and god in Chinese mythology. It supposedly had a human's face and snake's body, created day and night by opening and closing its eyes, and created seasonal winds by breathing. Names The key word in the names "Zhuyin" and "Zhulong" is , pronounced ''zhú'' in present-day Mandarin. It describes the act of "shining" or "illuminating" something but, owing to the nature of Chinese grammar, can function as a verb ("to shine", "to illuminate"), an adjective ("shining", "bright"), or a noun ("light", "illumination", an object which illuminates) depending upon its position in a phrase. For example, the Chinese word for "candle" is (''làzhú'') or "wax-''zhú''"; an older word for "lantern" is (''zhúlóng'') or "''zhú''-basket". In the name Zhulong, the ''zhú'' modifies the noun (''lóng'') and thus intends a "shining", "torch-like", or "torch-bearing" Chinese dragon. and others call him "Torch Dra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Li Sao
"''Li Sao''" (; translation: "Encountering Sorrow") is an ancient Chinese poem from the anthology ''Chuci'' traditionally attributed to Qu Yuan. ''Li Sao'' dates from the late 3rd century BCE, during the Chinese Warring States period. Background The poem "Li Sao" is in the ''Chuci'' collection and is traditionally attributed to Qu Yuan of the Kingdom of Chu, who died about 278 BCE. Qu Yuan manifests himself in a poetic character, in the tradition of Classical Chinese poetry, contrasting with the anonymous poetic voices encountered in the ''Shijing'' and the other early poems which exist as preserved in the form of incidental incorporations into various documents of ancient miscellany. The rest of the ''Chuci'' anthology is centered on the "''Li Sao''", the purported biography of its author Qu Yuan. In "''Li Sao''", the poet despairs that he has been plotted against by evil factions at court with his resulting rejection by his lord and then recounts a series of shamanistic s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wang Yi (librarian)
Wang Yi (; ), courtesy name Shushi (), was a Chinese poet during the Eastern Han dynasty who was employed in the Imperial Library by the Later Han emperor Shun Di (). Wang Yi is known for his work on the poetry anthology ''Chu Ci''. Although with varying reliability, his commentaries on this work are a main source of information regarding some of its often obscure textual references. Biography Wang Yi was born in the former territory of the State of Chu, in what is now Yicheng, Hubei. (Hawkes, 2011 985 28 and 307) Chu had existed as an independent political entity for many centuries, and for much of that time as one of the major regional powers, until its defeat in BCE 223, by Qin, some four centuries before the birth of Wang Yi. The Qin political unification of China by military conquest was followed by a deliberate policy of enforcing cultural uniformity throughout the new empire. Still, his associations with the former Chu region gave Wang an advantage in terms of explainin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classic Of Mountains And Seas
The ''Classic of Mountains and Seas'', also known as ''Shan Hai Jing'', formerly romanized as the ''Shan-hai Ching'', is a Chinese classic text and a compilation of mythic geography and beasts. Early versions of the text may have existed since the 4th century BCE, but the present form was not reached until the early Han dynasty. It is largely a fabulous geographical and cultural account of pre-Qin China as well as a collection of Chinese mythology. The book is divided into eighteen sections; it describes over 550 mountains and 300 channels. Authorship The exact author(s) of the book and the time it was written are still undetermined. It was originally thought that mythical figures such as Yu the Great or Boyi wrote the book. However, the consensus among modern Sinologists is that the book was not written at a single time by a single author, but rather by numerous people from the period of the Warring States to the beginning of the Han dynasty. The first known editor of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kua Fu
Kuafu () is a giant in Chinese mythology who wished to capture the Sun. He was a grandson of Houtu. Story One day, Kuafu decided to chase and catch the Sun. He followed the Sun from the East to the West, draining the Yellow River and the Wei River (all rivers and lakes crossing his path) to quench his burning thirst. However, the big rivers were also unable to quench his thirst, and as he searched for more water, he eventually died of dehydration. The wooden club he was carrying grew into a vast forest of peach trees called the Deng Forest (). In one version, Kuafu turns into a mountain range. In modern Chinese usage, the story of Kuafu chasing the Sun () is used to describe a person who is brave and optimistic and willing to overcome all the obstacles to reach the goal. Tribe "Kuafu" can also be taken to refer to his people, the Kuafu-shi () or "Clan of Kuafu". Since "shi" can mean both "clan" and "maiden name", as well as serving as a masculine honorific like "mister" or " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nine Provinces
The term Nine Provinces or Nine Regions (), is used in ancient Chinese histories to refer to territorial divisions or islands during the Xia and Shang dynasties and has now come to symbolically represent China. "Province" is the word used to translate '' zhou'' (州) – since before the Tang dynasty (618–907 CE), it was the largest Chinese territorial division. Although the current definition of the Nine Provinces can be dated to the Spring and Autumn and Warring States periods, it was not until the Eastern Han dynasty that the Nine Provinces were treated as actual administrative regions. Different interpretations of the Nine Provinces The ''Rongcheng Shi'' bamboo slips from the Chu state has the earliest interpretation of the Nine Provinces, but these early descriptions differ widely from the currently recognized Nine Provinces. The Nine Provinces, according to the ''Rongcheng Shi'', are Tu (涂), Jia (夾), Zhang (竞), Ju (莒), Ou (藕), Jing (荊), Yang (陽) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
