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Yorishiro
A in Shinto terminology is an object capable of attracting spirits called , thus giving them a physical space to occupy during religious ceremonies. are used during ceremonies to call the for worship. The word itself literally means "approach substitute". Once a actually houses a , it is called a . Ropes called decorated with paper streamers called often surround to make their sacredness manifest. Persons can play the same role as a , and in that case are called or . History and their history are intimately connected with the birth of Shinto shrines. Early Japanese culture did not have the notion of anthropomorphic deities, and felt the presence of spirits in nature and its phenomena.Tamura (2000:21) Mountains, forests, rain, wind, lightning and sometimes animals were thought to be charged with spiritual power, and the material manifestations of this power were worshiped as , entities closer in essence to the Polynesian mana. Village councils sought the advice of and d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto Shrine
A is a structure whose main purpose is to house ("enshrine") one or more ''kami'', the deities of the Shinto religion. Overview Structurally, a Shinto shrine typically comprises several buildings. The '' honden''Also called (本殿, meaning: "main hall") is where a shrine's patron ''kami'' is/are enshrined.Iwanami Japanese dictionary The ''honden'' may be absent in cases where a shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a ''himorogi,'' or an object believed to be capable of attracting spirits, called a ''yorishiro,'' which can also serve as direct bonds to a ''kami''. There may be a and other structures as well. Although only one word ("shrine") is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like ''gongen'', ''-gū'', ''jinja'', ''jingū'', ''mori'', ''myōjin'', ''-sha'', ''taisha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glossary Of Shinto
This is the glossary of Shinto, including major terms on the subject. Words followed by an asterisk (*) are illustrated by an image in one of the photo galleries. __NOTOC__ A * – A red papier-mâché cow bobblehead toy; a kind of ''engimono'' and an ''omiyage'' (a regional souvenir in Japan) that is considered symbolic of Aizu. * – A type of fan held by aristocratic women of the Heian period when formally dressed; it is brightly painted with tassels and streamers on the ends. Held today in Shinto by a ''miko'' in formal costume for festivals. See also ''hiôgi''. * – The term's meaning is not limited to moral evil, and includes misfortune, inferiority and unhappiness. * - A malevolent fire spirit, demon or devil. * - Also known as the ''Akujin'', the ''Kibi-no-Ananowatari-no-Kami'' and as the ''Anato-no-Kami'', ''Akuru'' is a malevolent ''kami'' that is mentioned in the ''Keikoki'' (records regarding the time of the Emperor Keiko), the ''Nihonshoki'' (Chronicles of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shintai
In Shinto, , or when the honorific prefix ''go''- is used, are physical objects worshipped at or near Shinto shrines as repositories in which spirits or ''kami'' reside.''Shintai'', Encyclopedia of Shinto ''Shintai'' used in Shrine Shinto (Jinja Shinto) can be also called . In spite of what their name may suggest, ''shintai'' are not themselves part of ''kami'', but rather just temporary repositories which make them accessible to human beings for worship. ''Shintai'' are also of necessity ''yorishiro'', that is objects by their very nature capable of attracting ''kami''. Description The most common ''shintai'' are man-made objects like mirrors, swords, jewels (for example comma-shaped stones called '' magatama)'', ''gohei'' (wands used during religious rites), and sculptures of ''kami'' called , but they can be also natural objects such as rocks (), mountains (), trees (), and waterfalls () Before the forcible separation of ''kami'' and Buddhas of 1868 ('' shinbutsu bunri'') a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shintai
In Shinto, , or when the honorific prefix ''go''- is used, are physical objects worshipped at or near Shinto shrines as repositories in which spirits or ''kami'' reside.''Shintai'', Encyclopedia of Shinto ''Shintai'' used in Shrine Shinto (Jinja Shinto) can be also called . In spite of what their name may suggest, ''shintai'' are not themselves part of ''kami'', but rather just temporary repositories which make them accessible to human beings for worship. ''Shintai'' are also of necessity ''yorishiro'', that is objects by their very nature capable of attracting ''kami''. Description The most common ''shintai'' are man-made objects like mirrors, swords, jewels (for example comma-shaped stones called '' magatama)'', ''gohei'' (wands used during religious rites), and sculptures of ''kami'' called , but they can be also natural objects such as rocks (), mountains (), trees (), and waterfalls () Before the forcible separation of ''kami'' and Buddhas of 1868 ('' shinbutsu bunri'') a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shimenawa
are lengths of laid rice straw or hemp rope used for ritual purification in the Shinto religion. vary in diameter from a few centimetres to several metres, and are often seen festooned with —traditional paper streamers. A space bound by typically indicates a sacred or ritually pure space, such as that of a Shinto shrine. are believed to act as a ward against evil spirits, and are often set up at a ground-breaking ceremony before construction begins on a new building. They are often found at Shinto shrines, gates, and sacred landmarks. are also placed on , objects considered to attract spirits or be inhabited by them. These notably include being placed on certain trees, the spirits considered to inhabit them being known as . Cutting down these trees is thought to bring misfortune. In the case of stones considered to be inhabited by spirits, the stones are known as . A variation of the are worn in sumo wrestling by (grand champions), during the entrance ceremony to deb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Himorogi
in Shinto terminology are sacred spaces or altars used to worship.Sugiyama, "Himorogi" In their simplest form, they are square areas with green bamboo or ''sakaki'' at the corners without architecture. These in turn support sacred ropes (''shimenawa'') decorated with streamers called '' shide''. A branch of ''sakaki'' or some other evergreen at the center acts as a ''yorishiro'', a physical representation of the presence of the ''kami'', a being which is in itself incorporeal. During the Aoi Festival in Kyoto the ''himorogi'' is a square space surrounded by green branches with an evergreen tree at the center as a ''yorishiro''. A more elaborate ''himorogi'' can also be made with a straw mat on the ground with on it a ceremonial 8-legged stand called an ' decorated with ''shimenawa'' and sacred emblems. The etymology of the word is unclear, but it appears already in the '' Nihon Shoki'' and in the ''Man'yōshū''. The term "himorogi" refers equally to the focal point "tree" and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kadomatsu
are traditional Japanese decorations made for the New Year's. They are a type of ''yorishiro'', or objects intended to welcome ancestral spirits or ''kami'' of the harvest. ''Kadomatsu'' are usually placed in pairs in front of homes and buildings. Construction and placement Historically, ''kadomatsu'' was often made with pine wood, but these days bamboo is more common. The central portion of the ''kadomatsu'' is formed from three large bamboos, though plastic ''kadomatsu'' are available. After binding all the elements of the ''kadomatsu'', it is bound with a straw mat and newly woven straw rope. ''Kadomatsu'' are placed in pairs on either side of the gate, representing male and female. Usage In modern times, ''kadomatsu'' are placed after Christmas until January 7 (or January 15 during the Edo period) and are considered temporary housing (''shintai'') for ''kami''. Designs for ''kadomatsu'' vary depending on region but are typically made of pine, bamboo, and sometimes ume ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hokora
is a miniature Shinto shrine either found on the precincts of a larger shrine and dedicated to folk ''kami'', or on a street side, enshrining ''kami'' not under the jurisdiction of any large shrine.Encyclopedia of ShintoHokora Accessed on December 14, 2009 ''Dōsojin'', minor ''kami'' protecting travelers from evil spirits, can for example be enshrined in a ''hokora''. The term ''hokora'', believed to have been one of the first Japanese words for Shinto shrine, evolved from , literally meaning "kami repository", a fact that seems to indicate that the first shrines were huts built to house some ''yorishiro''. The word literally means ''approach substitute''. ''Yorishiro'' were tools conceived to attract the ''kami'' and give them a physical space to occupy, thus making them accessible to human beings. See also * Glossary of Shinto This is the glossary of Shinto, including major terms on the subject. Words followed by an asterisk (*) are illustrated by an image in one of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iwakura Rocks
refers to the belief in rocks as Yorishiro containing Kami in ancient Shinto. It also refers to the rock itself, which is the object of worship. Overview Nature worship (spirit worship, animism), which has existed in Japan since ancient times, is a type of base faith. In Shinto rituals, gods descended from shintai, a rock, and made his yorishiro (called himorogi) and divine power the center of the ritual. As time went on and temples, where gods were believed to be always present, became more permanent, the object of worship moved away from the body of the god and toward the shrine itself. In many cases, sacred trees and sacred stones adorned with shimenawa ropes still exist in their precincts. In addition to rock, other examples of belief in nature include the Chinju no Mori ("Mori" itself refers to the shrine, and the forest is the forest itself), the "island" as an forbidden area, the Munakata Taisha's Okinoshima of Munakata Taisha, belief in "mountains" such as Rokko Him ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Butsudan
A , sometimes spelled Butudan, is a shrine commonly found in temples and homes in Japanese Buddhist cultures. A ''butsudan'' is either a defined, often ornate platform or simply a wooden cabinet sometimes crafted with doors that enclose and protect a ''Gohonzon'' or religious icon, typically a statue or painting of a Buddha or Bodhisattva, or a calligraphic mandala scroll. The butsudan's primary use is for paying respects to the Buddha, as well as to family members who have died. Arrangement A ''butsudan'' usually contains an array of subsidiary religious accessories, called ''butsugu'', such as candlesticks, incense burners, bells, and platforms for placing offerings such as fruit, tea or rice. Some Buddhist sects place ''ihai'' memorial tablets, ''kakochō'' death registers for deceased relatives, or urns containing the cremated remains of relatives, either within or near the ''butsudan''. The defined space which occupies the Butsudan is referred to as ''Butsuma''. If there ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ofuda
In Shinto and Buddhism in Japan, an is a talisman made out of various materials such as paper, wood, cloth or metal. are commonly found in both Shinto shrines and Buddhist temples and are considered to be imbued with the power of the deities () or Buddhist figures revered therein. Such amulets are also called . Certain kinds of are intended for a specific purpose (such as protection against calamity or misfortune, safety within the home, or finding love) and may be kept on one's person or placed on other areas of the home (such as gates, doorways, kitchens, or ceilings). Paper may also be referred to as , while those made of wood may be called . , another kind of Japanese amulet, originated and may be considered as a smaller, portable version of . A specific type of is a talisman issued by a Shinto shrine on which is written the name of the shrine or its enshrined and stamped with the shrine's seal. Such , also called , or , are often placed on household Shinto altars () ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamidana
are miniature household altars provided to enshrine a Shinto . They are most commonly found in Japan, the home of worship. The is typically placed high on a wall and contains a wide variety of items related to Shinto-style ceremonies, the most prominent of which is the , an object meant to house a chosen , thus giving it a physical form to allow worship. are most commonly small circular mirrors, though they can also be jewels, or some other object with largely symbolic value. The within the is often the deity of the local shrine or one particular to the house owner's profession. A part of the () was obtained specifically for that purpose from a shrine through a process called . Worship at the typically consists of the offering of simple prayers, food (e.g., rice, fruit, water) and flowers. Before worshiping at the it is ritually important for family members to cleanse their hands or mouth. can also be found in some traditional Japanese martial arts dojos. Acquisiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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