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Xuanxue
Xuanxue (), sometimes called Neo-Daoism (Neo-Taoism), is a metaphysical post-classical Chinese philosophy from the Six Dynasties (222-589), bringing together Taoist and Confucian beliefs through revision and discussion. The movement found its scriptural support both in Taoist and drastically-reinterpreted Confucian sources. ''Xuanxue'', or "Mystic Learning", came to reign supreme in cultural circles, especially at Jiankang during the period of division. The concept represented the more abstract, unworldly, and idealistic tendency in early medieval Chinese thought. ''Xuanxue'' philosophers combined elements of Confucianism and Taoism to reinterpret the ''I Ching'', '' Daodejing'' and '' Zhuangzi''. Definition The name first compounds ''xuan'' () "black, dark; mysterious, profound, abstruse, arcane." It occurs in the first chapter of the '' Daodejing'' (","). The word ''xuan'' literally depicts a shade of deep, mystical, dark red. ''Daodejing'' speaks of the ''Dao'' as ''Xuan'', ...
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Pei Wei (Jin Dynasty)
Pei Wei (267–300), courtesy name Yimin, was a Chinese essayist, philosopher, physician, and politician of the Western Jin dynasty. He was the cousin of Jia Nanfeng and rose to prominence during the reign of her husband, the Emperor Hui of Jin. Pei Wei was seen by traditional historian as one of Empress Jia's exemplary supporters along with Zhang Hua and Jia Mo. He pushed for a number of significant reforms during his tenure which met with mixed success before his execution by the Prince of Zhao, Sima Lun, in 300 following Sima Lun's coup. Pei Wei placed great importance in conventional Confucianist teachings, and was taken aback by the growing popularity of Xuanxue in the court during the 290s. His essay, the ''Chongyoulun'' (崇有論), was a response to the works of He Yan and Wang Bi, particularly on their idea that the universe emerged from the concept of "non-being" (''wu'', 無). Life Early life and career Pei Wei was born into the famous Pei clan of Hedong Comma ...
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Chinese Philosophy
Chinese philosophy originates in the Spring and Autumn period () and Warring States period (), during a period known as the " Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the '' I Ching'' (the ''Book of Changes''), an ancient compendium of divination, which dates back to at least 672 BCE. It was during the Warring States era that what Sima Tan termed the major philosophical schools of China—Confucianism, Legalism, and Taoism—arose, along with philosophies that later fell into obscurity, like Agriculturalism, Mohism, Chinese Naturalism, and the Logicians. Even in modern society, Confucianism is still the creed of etiquette for Chinese society. Chinese philosophy as a philosophy The debate over whether the ''thought'' of ancient ...
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He Yan
He Yan ( 195 – 9 February 249), courtesy name Pingshu, was a Chinese philosopher and politician of the state of Cao Wei in the Three Kingdoms period of China. He was a grandson of He Jin, a general and regent of the Eastern Han dynasty. His father, He Xian, died early, so his mother, Lady Yin, remarried the warlord Cao Cao. He Yan thus grew up as Cao Cao's stepson. He gained a reputation for intelligence and scholarship at an early age, but he was unpopular and criticised for being arrogant and dissolute. He was rejected for government positions by both emperors Cao Pi and Cao Rui, but became a minister during the rule of Cao Shuang. When the Sima family took control of the government in a ''coup d'état'' in 249, he was executed along with all the other officials loyal to Cao Shuang. He Yan was, along with Wang Bi, one of the founders of the Daoist school of Xuanxue. He synthesised the philosophical schools of Daoism and Confucianism, believing that the two schools com ...
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Wang Bi
Wang Bi (226–249), courtesy name Fusi, was a Chinese philosopher and politician, expertise in Yijing and Xuanxue Life Wang Bi served as a minor bureaucrat in the state of Cao Wei during the Three Kingdoms period. He was married with a daughter when he died of sickness at the age of 23. Wang Bi's most important works are commentaries on Laozi's ''Tao Te Ching'' and the '' I Ching''. The text of the ''Tao Te Ching'' that appeared with his commentary was widely considered the best copy of his work until the discovery of the Han-era Mawangdui texts in 1973. He was a scholar of Xuanxue. Writings At least three works by Wang Bi are known: a commentary on Confucius' ''Analects'', which survives only in quotations; commentaries on the '' I Ching'' and the ''Tao Te Ching The ''Tao Te Ching'' (, ; ) is a Chinese classic text written around 400 BC and traditionally credited to the sage Laozi, though the text's authorship, date of composition and date of compilation ar ...
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Qingtan
''Qingtan'' () was a Chinese philosophical movement and social practice among political and intellectual elites which developed during the Wei- Jin () period and continued on through the Southern and Northern dynasties. Originating among Daoist scholars, particularly those belonging to the syncretic Xuanxue school, ''qingtan'' involved "pure conversation" concerning metaphysics and philosophy in the form of informal gatherings for discourse and debate. These gatherings originated as politically impartial continuations of the more explicitly politically "pure criticism" () protests of the later Han dynasty. As their popularity increased, these conversations were enriched by the participation of Buddhist and Confucian scholars. Consequently, their scope broadened to include a greater variety of perspectives and topics, including the discussion of Confucian ethics and Buddhist sutras. See also * Xuanxue * Seven Sages of the Bamboo Grove The Seven Sages of the Bamboo Grove (also ...
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Guo Xiang
Guo Xiang (; born 252 AD – died 312 AD) is credited with the first and most important revision of the text known as the ''Zhuangzi'' which, along with the ''Tao Te Ching'', forms the textual and philosophical basis of the Taoist school of thought. He was also a scholar of xuanxue. ''Zhuangzi'' The Guo Xiang redaction of ''Zhuangzi'' revised a fifty-two chapter original by removing material he thought was superstitious and generally not of philosophical interest to his literati sensibilities, resulting in a thirty-three chapter total. He appended a philosophical commentary to the text that became famous, and within four centuries his shorter and snappier expurgated recension became the only one known. This ''Zhuangzi'' recension is traditionally divided into three sections: ‘Inner Chapters’ (1-7), ‘Outer Chapters’ (8-22), ‘Miscellaneous Chapters’ (23-33). This division is quite old and is likely to have been part of the original recension. Guo's redaction focu ...
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Xiang Xiu
Xiang Xiu () is one of the Seven Sages of the Bamboo Grove. His most famous contribution is a commentary on the Zhuangzi, which was later used and amended by Guo Xiang. After his friend Xi Kang was killed by the ruling Jin dynasty, Xiang carefully interpreted his previous antagonistic words to the emperor, Sima Zhao in a new light. Thus he avoided the charge of treason, unlike his friend. He wrote the work ''Xiang Xiu Biequan'' ("Separate Biography"). References * Richard B. Mather, "The Controversy over Conformity and Naturalness during the Six dynasties", ''History of Religions'', Vol. 9. See also *Guo Xiang Guo Xiang (; born 252 AD – died 312 AD) is credited with the first and most important revision of the text known as the ''Zhuangzi'' which, along with the ''Tao Te Ching'', forms the textual and philosophical basis of the Taoist school of ... Seven Sages of the Bamboo Grove Cao Wei politicians Jin dynasty (266–420) politicians Politicians from Jiaozu ...
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Metaphysics
Metaphysics is the branch of philosophy that studies the fundamental nature of reality, the first principles of being, identity and change, space and time, causality, necessity, and possibility. It includes questions about the nature of consciousness and the relationship between mind and matter, between substance and attribute, and between potentiality and actuality. The word "metaphysics" comes from two Greek words that, together, literally mean "after or behind or among he study ofthe natural". It has been suggested that the term might have been coined by a first century CE editor who assembled various small selections of Aristotle's works into the treatise we now know by the name ''Metaphysics'' (μετὰ τὰ φυσικά, ''meta ta physika'', 'after the ''Physics'' ', another of Aristotle's works). Metaphysics studies questions related to what it is for something to exist and what types of existence there are. Metaphysics seeks to answer, in an abstract and fu ...
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Post-classical History
In world history, post-classical history refers to the period from about 500 AD to 1500, roughly corresponding to the European Middle Ages. The period is characterized by the expansion of civilizations geographically and development of trade networks between civilizations. This period is also called the medieval era, post-antiquity era, post-ancient era, pre-modernity era or pre-modern era. In Asia, the spread of Islam created a series of caliphates and inaugurated the Islamic Golden Age, leading to advances in science in the medieval Islamic world and trade among the Asian, African and European continents. East Asia experienced the full establishment of power of Imperial China, which established several prosperous dynasties influencing Korea, Vietnam, and Japan. Religions such as Buddhism and Neo-Confucianism spread in the region. Gunpowder was developed in China during the post-classical era. The Mongol Empire connected Europe and Asia, creating safe trade and stability betw ...
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Richard Wilhelm (sinologist)
Richard Wilhelm (10 May 18732 March 1930) was a German sinologist, theologian and missionary. He lived in China for 25 years, became fluent in spoken and written Chinese, and grew to love and admire the Chinese people. He is best remembered for his translations of philosophical works from Chinese into German that in turn have been translated into other major languages of the world, including English. His translation of the '' I Ching'' is still regarded as one of the finest, as is his translation of '' The Secret of the Golden Flower''; both were provided with introductions by the Swiss psychiatrist Carl Jung, who was a personal friend. Lau Nui Suan introduced Wilhelm to Chinese yoga philosophy and the psychology of the ''I Ching''. His son Hellmut Wilhelm was also a sinologist, and was professor of Chinese at the University of Washington. Wilhelm was a close friend of the renowned Chinese educator and diplomat Dr. Li Linsi. The Richard Wilhelm Translation Centre at Ruh ...
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Syncretism (Chinese Philosophy)
Syncretism or the Mixed School () in Chinese philosophy is an eclectic school of thought that combined elements of Confucianism, Taoism, Mohism, and Legalism. The Syncretist texts include the ''Huainanzi'', ''Lüshi Chunqiu The ''Lüshi Chunqiu'', also known in English as ''Master Lü's Spring and Autumn Annals'', is an encyclopedic Chinese classic text compiled around 239 BC under the patronage of the Qin Dynasty Chancellor Lü Buwei. In the evaluation of Michae ...'', and the '' Shizi''. The (c. 330 BCE) ''Shizi'' is the earliest of the Syncretist texts. References Chinese philosophy Confucianism Taoist schools Mohism Movements in ancient Chinese philosophy Syncretism {{China-philo-stub ...
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Sage (philosophy)
A sage ( grc, σοφός, ''sophos''), in classical philosophy, is someone who has attained wisdom. The term has also been used interchangeably with a 'good person' ( grc, ἀγαθός, ''agathos''), and a 'virtuous person' ( grc, σπουδαῖος, ''spoudaios''). Among the earliest accounts of the sage begin with Empedocles' ''Sphairos''. Horace describes the ''Sphairos'' as "Completely within itself, well-rounded and spherical, so that nothing extraneous can adhere to it, because of its smooth and polished surface."Pierre Hadot (1998).''The Inner Citadel'', trans. Michael Chase. Harvard University Press, p. 119 Alternatively, the sage is one who lives "according to an ideal which transcends the everyday." Several of the schools of Hellenistic philosophy have the sage as a featured figure. Karl Ludwig Michelet wrote that "Greek religion culminated with its true god, the sage"; Pierre Hadot develops this idea, stating that "the moment philosophers achieve a rational concepti ...
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