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Whaitiri
Whaitiri is a female atua and personification of thunder in Māori mythology. She is the grandmother of Tāwhaki and Karihi. Whaitiri is the granddaughter of Te Kanapu, son of Te Uira, both of whom are personified forms of lightning (Reed 1963:158). Another more primary atua of thunder, a male, is Tāwhirimātea. Marries Kaitangata Whaitiri is a fearsome figure, fond of cannibalism. When she hears of a mortal named Kaitangata (man-eater), she is certain he will make a fine husband for her. She comes down to earth and marries him, but is disappointed to learn that he is a gentle person, nothing like his name suggests. Whaitiri kills her favourite slave, Anonokia, takes out her heart and liver, and offers them to Kaitangata as a sign of her affection. He is horrified at the grisly offering (Reed 1963:158-159). Kaitangata is a hard worker, spending a lot of time fishing to feed his family. Unfortunately, he has never learned how to make hooks with a barb, and so most of his fis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tāwhaki
In Māori mythology, Tāwhaki is a semi-supernatural being associated with lightning and thunder. Genealogy The genealogy of Tāwhaki varies somewhat in different accounts. In general, Tāwhaki is a grandson of Whaitiri, a cannibalistic goddess who marries the mortal Kaitangata (man-eater), thinking that he shares her taste for human flesh. Disappointed at finding that this is not so, she leaves him after their sons Hemā and Punga are born and returns to heaven. Hemā is the father of Tāwhaki and Karihi. Tāwhaki grows up to be handsome, the envy of his cousins, who beat him up and leave him for dead. He is nursed back to health by his wife, who feeds the fire that warms him with a whole log of wood. In memory of this incident, their child is named Wahieroa (Long-piece-of-firewood) (Biggs 1966:450). In some versions Tawhaki is the father of Arahuta. She was the cause of a quarrel between her parents, and her mother Tangotango took her to heaven, where they were afterwards joine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori Mythology
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern fantastic tales relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods. Māori tradition concerns more folkloric legends often involving historical or semi-historical forebears. Both categories merge in to explain the overall origin of the Māori and their connections to the world which they lived in. Māori had yet to invent a writing system before European contact, beginning in 1769, so they had no method to permanently record their histories, traditions, or mythologies. They relied on oral retellings memorised from generation to generation. The three forms of expression prominent in Māori and Polynesian oral literature are genealogical recital, poetry, and narrative prose. Experts in these subjects were broadly known as . The rituals, beliefs, and ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaitangata (mythology)
In Māori mythology, Kaitangata is either a mortal son of Māui, or a son of star-god Rehua. Kaitangata, the son of Māui, is an industrious man who married the female supernatural being Whaitiri. Due to his name, Kaitangata means man-eater, Whaitiri believed him to be a cannibal as she was. However this proved to be incorrect and she eventually left him because he offended her. Before she returned to heaven as a cloud, she taught Kaitangata how to fish. With Whaitiri, he was the father of Hemā. References * B.G. Biggs, 'Maori Myths and Traditions' in A. H. McLintock (editor), ''Encyclopaedia of New Zealand ''An Encyclopaedia of New Zealand'' is an official encyclopaedia about New Zealand, published in three volumes by the New Zealand Government in 1966. Edited by Alexander Hare McLintock, the parliamentary historian, assisted by two others, the e ...'', 3 Volumes. (Government Printer: Wellington), 1966, II:447-454. * A.W. Reed, ''Treasury of Maori Folklore'' ( A.H. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karihi
Karihi is a brother or cousin of Tāwhaki in Māori mythology. His father Hemā was killed by the , so Karihi, with his mother and his brother Tāwhaki, killed all but two in revenge. They tricked the into entering a house, and then locked them in, claiming there was still time before the dawn. They then opened the door after the sun was up, the died at the exposure to sunlight. According to the Ngāi Tahu account, Karihi died when, in his attempt to climb to heaven, he was blown away by the wind of Uru-Tonga. In some versions, Tāwhaki then took the eyes of his younger brother Karihi to their blind grandmother Matakerepo Whaitiri. According to the Ngāi Tūhoe Ngāi Tūhoe (), often known simply as Tūhoe, is a Māori iwi of New Zealand. It takes its name from an ancestral figure, Tūhoe-pōtiki. ''Tūhoe'' is a Māori-language word meaning "steep" or "high noon". Tūhoe people also bear the sobriquet ... account of this attempted climb toward heaven Karihi survived. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Te Uira
Te Uira is an who personifies lightning in Māori mythology. Te Uira's child Te Kanapu, grandparent of Whaitiri, is also a personification of lightning. See also * Tāwhaki * Tāwhirimātea In Māori mythology, Tāwhirimātea (or Tāwhiri) is the god of weather, including thunder and lightning, wind, clouds and storms. He is a son of Papatūānuku (earth mother) and Ranginui ( sky father). Tawhirimatea is the second oldest of 7 child ... References Māori gods Thunder gods {{deity-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hemā (mythology)
Hemā is a figure in both Hawaiian and Maori mythology. Māori In Māori mythology, Hema is a son of Whaitiri and Kaitangata and the father of Tāwhaki and Karihi. In North Island stories, he was killed by the Ponaturi, evil creatures who live by day in the water. Tāwhaki, Karihi and their mother trick the Ponaturi into entering a house, and then locked them in, claiming there was still time before the dawn. They then opened the door after sunrise, and the Ponaturi were killed by the exposure to sunlight (Tregear 1891:61, 496). The only survivor (in one account) was Tonga-Hiti and in another account kanae, the grey mullet. Hawaii In Hawaiian mythology, Hemā and his brother Puna are sons of the man named Aikanaka by his consort, Hinahanaiakamalama — often simply called Hina. His son was Kaha'i. Hina is disgusted by her children's dirtiness, and she goes to the moon. In some accounts, Hemā sails to a far-off country, where he is killed by the people which habitually kill all ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Snow
Snow comprises individual ice crystals that grow while suspended in the atmosphere—usually within clouds—and then fall, accumulating on the ground where they undergo further changes. It consists of frozen crystalline water throughout its life cycle, starting when, under suitable conditions, the ice crystals form in the atmosphere, increase to millimeter size, precipitate and accumulate on surfaces, then metamorphose in place, and ultimately melt, slide or sublimate away. Snowstorms organize and develop by feeding on sources of atmospheric moisture and cold air. Snowflakes nucleate around particles in the atmosphere by attracting supercooled water droplets, which freeze in hexagonal-shaped crystals. Snowflakes take on a variety of shapes, basic among these are platelets, needles, columns and rime. As snow accumulates into a snowpack, it may blow into drifts. Over time, accumulated snow metamorphoses, by sintering, sublimation and freeze-thaw. Where the climate is co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heaven
Heaven or the heavens, is a common religious cosmological or transcendent supernatural place where beings such as deities, angels, souls, saints, or venerated ancestors are said to originate, be enthroned, or reside. According to the beliefs of some religions, heavenly beings can descend to Earth or incarnate and earthly beings can ascend to Heaven in the afterlife or, in exceptional cases, enter Heaven alive. Heaven is often described as a "highest place", the holiest place, a Paradise, in contrast to hell or the Underworld or the "low places" and universally or conditionally accessible by earthly beings according to various standards of divinity, goodness, piety, faith, or other virtues or right beliefs or simply divine will. Some believe in the possibility of a heaven on Earth in a ''world to come''. Another belief is in an axis mundi or world tree which connects the heavens, the terrestrial world, and the underworld. In Indian religions, heaven is considered a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Name
A name is a term used for identification by an external observer. They can identify a class or category of things, or a single thing, either uniquely, or within a given context. The entity identified by a name is called its referent. A personal name identifies, not necessarily uniquely, a ''specific'' individual human. The name of a specific entity is sometimes called a proper name (although that term has a philosophical meaning as well) and is, when consisting of only one word, a proper noun. Other nouns are sometimes called "common names" or (obsolete) "general names". A name can be given to a person, place, or thing; for example, parents can give their child a name or a scientist can give an element a name. Etymology The word ''name'' comes from Old English ''nama''; cognate with Old High German (OHG) ''namo'', Sanskrit (''nāman''), Latin ''Roman naming conventions, nomen'', Greek language, Greek (''onoma''), and Persian language, Persian (''nâm''), from the Proto-Indo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cloud
In meteorology, a cloud is an aerosol consisting of a visible mass of miniature liquid droplets, frozen crystals, or other particles suspended in the atmosphere of a planetary body or similar space. Water or various other chemicals may compose the droplets and crystals. On Earth, clouds are formed as a result of saturation of the air when it is cooled to its dew point, or when it gains sufficient moisture (usually in the form of water vapor) from an adjacent source to raise the dew point to the ambient temperature. They are seen in the Earth's homosphere, which includes the troposphere, stratosphere, and mesosphere. Nephology is the science of clouds, which is undertaken in the cloud physics branch of meteorology. There are two methods of naming clouds in their respective layers of the homosphere, Latin and common name. Genus types in the troposphere, the atmospheric layer closest to Earth's surface, have Latin names because of the universal adoption of Luke Howard's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atua
Atua are the gods and spirits of the Polynesian peoples such as the Māori mythology, Māori or the Hawaiian religion, Hawaiians (see also ); the Polynesian languages, Polynesian word literally means "power" or "strength" and so the concept is similar to that of ''mana''. Today, it is also used for the monotheistic conception of God. Especially powerful atua included: * ''Rongo, Rongo-mā-Tāne'' – god of agriculture and peace * ''Tāne, Tāne Mahuta'' – creator of all living things such as animals, birds and trees * ''Tangaroa'' – god of the sea * ''Tūmatauenga'' – a god of war * ''Whiro'' – god of darkness and evil In Samoa, where means "god" in the Samoan language, traditional pe'a, tattooing was based on the doctrine of tutelary spirits. There is also a district on the island of Upolu in Samoa called Atua (district), Atua. Atua or gods were also the center of Māori mythology, Māori religion. In Māori mythology, Māori's belief, there was no such word as "reli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sweet Potato
The sweet potato or sweetpotato (''Ipomoea batatas'') is a dicotyledonous plant that belongs to the Convolvulus, bindweed or morning glory family (biology), family, Convolvulaceae. Its large, starchy, sweet-tasting tuberous roots are used as a root vegetable. The young shoots and leaves are sometimes eaten as Leaf vegetable, greens. Sweet potato cultivars, Cultivars of the sweet potato have been bred to bear tubers with flesh and skin of various colors. Sweet potato is only distantly related to the common potato (''Solanum tuberosum''), both being in the order Solanales. Although darker sweet potatoes are often referred to as "yams" in parts of North America, the species is not a yam (vegetable), true yam, which are monocots in the order Dioscoreales. Sweet potato is native to the tropical regions of the Americas. Of the approximately 50 Convolvulaceae#Genera, genera and more than 1,000 species of Convolvulaceae, ''I. batatas'' is the only crop plant of major importance—some o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
