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Waidan
, translated as 'external alchemy' or 'external elixir', is the early branch of Chinese alchemy that focuses upon compounding elixirs of immortality by heating minerals, metals, and other natural substances in a luted crucible. The later branch of esoteric ''neidan'' 'inner alchemy', which borrowed doctrines and vocabulary from exoteric , is based on allegorically producing elixirs within the practitioner's body, through Daoist meditation, diet, and physiological practices. The practice of external alchemy originated in the early Han dynasty (206 BCE–220 CE), grew in popularity until the Tang (618–907) when began and several emperors died from alchemical elixir poisoning, and gradually declined until the Ming dynasty (1368–1644). Terminology The Chinese compound combines the common word 'outside; exterior; external' with 'cinnabar; vermillion; elixir; alchemy'. The antonym of is meaning 'inside; inner; internal', and the term 'external elixir/alchemy' was co ...
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Chinese Alchemy
Chinese alchemy is an ancient Chinese scientific and technological approach to alchemy, a part of the larger tradition of Taoist / Daoist body-spirit cultivation developed from the traditional Chinese understanding of medicine and the body. According to original texts such as the Cantong qi, the body is understood as the focus of cosmological processes summarized in the five agents of change, or Wuxing, the observation and cultivation of which leads the practitioner into alignment and harmony with the Tao. Therefore, the traditional view in China is that alchemy focuses mainly on longevity and the purification of one's spirit, mind and body, providing, health, longevity and wisdom, through the practice of Qigong, wuxingheqidao. The consumption and use of various concoctions known as alchemical medicines or elixirs, each of which having different purposes but largely were concerned with immortality. ''Pao zhi'' (炮制;''Pao chi'') or Processing (Chinese materia medica) is used ...
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Neidan
Neidan, or internal alchemy (), is an array of esoteric doctrines and physical, mental, and spiritual practices that Taoist initiates use to prolong life and create an immortal spiritual body that would survive after death. Also known as Jindan ( "golden elixir"), inner alchemy combines theories derived from external alchemy (''waidan'' ), correlative cosmology (including the Five Phases), the emblems of the ''Yijing'', and medical theory, with techniques of Taoist meditation, daoyin gymnastics, and sexual hygiene. In Neidan the human body becomes a cauldron (or "ding") in which the Three Treasures of Jing ("Essence"), Qi ("Breath") and Shen ("Spirit") are cultivated for the purpose of improving physical, emotional and mental health, and ultimately returning to the primordial unity of the Tao, i.e., attaining Taoist Immortality. It is believed the '' Xiuzhen Tu'' is such a cultivation map. In China, it is an important form of practice for most schools of Taoism. Terminolo ...
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Chinese Alchemical Elixir Poisoning
In Chinese alchemy, elixir poisoning refers to the toxic effects from elixirs of immortality that contained metals and minerals such as mercury and arsenic. The official ''Twenty-Four Histories'' record numerous Chinese emperors, nobles, and officials who died from taking elixirs to prolong their lifespans. The first emperor to die from elixir poisoning was likely Qin Shi Huang (d. 210 BCE) and the last was the Yongzheng Emperor (d. 1735 AD). Despite common knowledge that immortality potions could be deadly, fangshi and Daoist alchemists continued the elixir-making practice for two millennia. Terminology The etymology of English elixir derives from Medieval Latin ''elixir'', from Arabic إكسير (''al-ʾiksīr''), probably from Ancient Greek ξήριον (''xḗrion'' "a desiccative powder for wounds"). ''Elixir'' originated in medieval European alchemy meaning "A preparation by the use of which it was sought to change metals into gold" (elixir stone or philosopher's stone) ...
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Elixir Of Life
The elixir of life, also known as elixir of immortality, is a potion that supposedly grants the drinker eternal life and/or eternal youth. This elixir was also said to cure all diseases. Alchemists in various ages and cultures sought the means of formulating the elixir. History Ancient Mesopotamia An early mention of an elixir of life is found in the Epic of Gilgamesh (from the 2nd millennium BC) in which Gilgamesh comes to fear his own declining years following the death of his beloved companion Enkidu. He seeks out Utnapishtim, a Noah-like figure in Mesopotamian mythology in which he was a servant of the great Alchemist of the rain who later became immortal, to seek out the advice of the King of Herod of the Land of Fire. Gilgamesh is directed by him to find a plant at the bottom of the sea which he does but seeks first to test it on an old man before trying it himself. Unfortunately, it is eaten by a serpent before he can do so. China Many rulers of ancient China so ...
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Seal Script
Seal script, also sigillary script () is an ancient style of writing Chinese characters that was common throughout the latter half of the 1st millennium BC. It evolved organically out of the Zhou dynasty bronze script. The Qin variant of seal script eventually became the standard, and was adopted as the formal script for all of China during the Qin dynasty. It was still widely used for decorative engraving and seals (name chops, or signets) in the Han dynasty. The literal translation of the Chinese name for seal script, (), is 'decorative engraving script', a name coined during the Han dynasty, which reflects the then-reduced role of the script for the writing of ceremonial inscriptions. Types The general term seal script can be used to refer to several types of seal script, including the large or great seal script ( ; Japanese ; Korean ; Vietnamese ) and the lesser or small seal script ( ; Japanese ; Korean ; Vietnamese ). Most commonly, without any other clarifying term ...
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Modern Standard Chinese
Standard Chinese ()—in linguistics Standard Northern Mandarin or Standard Beijing Mandarin, in common speech simply Mandarin, better qualified as Standard Mandarin, Modern Standard Mandarin or Standard Mandarin Chinese—is a modern standardized form of Mandarin Chinese that was first developed during the Republican Era (1912‒1949). It is designated as the official language of mainland China and a major language in the United Nations, Singapore, and Taiwan. It is largely based on the Beijing dialect. Standard Chinese is a pluricentric language with local standards in mainland China, Taiwan and Singapore that mainly differ in their lexicon. Hong Kong written Chinese, used for formal written communication in Hong Kong and Macau, is a form of Standard Chinese that is read aloud with the Cantonese reading of characters. Like other Sinitic languages, Standard Chinese is a tonal language with topic-prominent organization and subject–verb–object (SVO) word order. Compared ...
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Joseph Needham
Noel Joseph Terence Montgomery Needham (; 9 December 1900 – 24 March 1995) was a British biochemist, historian of science and sinologist known for his scientific research and writing on the history of Chinese science and technology, initiating publication of the multivolume ''Science and Civilisation in China''. He was elected a fellow of the Royal Society in 1941 and a fellow of the British Academy in 1971. In 1992, Queen Elizabeth II conferred on him the Companionship of Honour, and the Royal Society noted he was the only living person to hold these three titles. Early life Needham's father, Joseph was a doctor, and his mother, Alicia Adelaïde, née Montgomery (1863–1945), was a music composer from Oldcastle, County Meath, Ireland. His father, born in East London, then a poor section of town, rose to became a Harley Street physician, but frequently battled with Needham's mother. The young Needham often mediated. In his early teens, he was taken to hear the Sun ...
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Jin Dynasty (265–420)
Jin is a toneless pinyin romanization of various Chinese names and words. These have also been romanized as Kin and Chin (Wade–Giles). "Jin" also occurs in Japanese and Korean. It may refer to: States Jìn 晉 * Jin (Chinese state) (晉國), major state of the Zhou dynasty, existing from the 11th century BC to 376 BC * Jin dynasty (266–420) (晉朝), also known as Liang Jin and Sima Jin * Jin (Later Tang precursor) (晉國; 907–923), Five Dynasties and Ten Kingdoms period * Later Jin (Five Dynasties) (後晉; 936–947), Five Dynasties and Ten Kingdoms period Jīn 金 * Jin dynasty (1115–1234) (金朝), also known as the Jurchen Jin * Later Jin (1616–1636) (後金; 1616–1636), precursor of the Qing dynasty Others * Jin (Korean state) (辰國), precursor of the Jinhan Confederation * Balhae (698–713), originally known as Jin (震) Places * Jin Prefecture (Shanxi) (晉州), a former Chinese prefecture centered on present-day Linfen, Shanxi * Jin Prefecture (Sh ...
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Nathan Sivin
Nathan Sivin (11 May 1931 – 24 June 2022), also known as Xiwen (), was an American sinologist, historian, essayist, educator, and writer. He taught first at Massachusetts Institute of Technology, then at the University of Pennsylvania until his retirement in 2006. The major areas of study and focus in Nathan Sivin's career and publications were history of science and technology in China, medicine in traditional China, Chinese philosophy, and Chinese religious beliefs. He was a key player in the development of their scholarly study in the West. He collaborated with prominent scholars, such as G.E.R. Lloyd, A.C. Graham and Joseph Needham, and nurtured younger ones. His wife was the artist Carole Delmore Sivin, who died in 2020. For many years they lived in Chestnut Hill, Pennsylvania. In 1977 he was elected to the American Academy of Arts & Sciences. He was president of the Philadelphia literary society, Franklin Inn Club, 1996-1998. Education and career From 1954 until 19 ...
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Song Dynasty
The Song dynasty (; ; 960–1279) was an imperial dynasty of China that began in 960 and lasted until 1279. The dynasty was founded by Emperor Taizu of Song following his usurpation of the throne of the Later Zhou. The Song conquered the rest of the Ten Kingdoms, ending the Five Dynasties and Ten Kingdoms period. The Song often came into conflict with the contemporaneous Liao, Western Xia and Jin dynasties in northern China. After retreating to southern China, the Song was eventually conquered by the Mongol-led Yuan dynasty. The dynasty is divided into two periods: Northern Song and Southern Song. During the Northern Song (; 960–1127), the capital was in the northern city of Bianjing (now Kaifeng) and the dynasty controlled most of what is now Eastern China. The Southern Song (; 1127–1279) refers to the period after the Song lost control of its northern half to the Jurchen-led Jin dynasty in the Jin–Song Wars. At that time, the Song court retreated south of the ...
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Daozang
Daozang (), meaning 'Taoist Canon', consists of around 1,400 texts that were collected (after the ''Daodejing'' and ''Zhuangzi'' and Liezi which are the core Taoist texts). They were collected by Taoist monks of the period in an attempt to bring together all of the teachings of Taoism, including all the commentaries and expositions of the various masters from the original teachings found in the ''Daodejing'' and ''Zhuangzi''. These three divisions were based on the main focus of Taoism in Southern China during the time it was made, namely; meditation, ritual, and exorcism. These Three Grottoes were used as levels for the initiation of Taoist masters, from lowest (exorcism) to highest (meditation). As well as the Three Grottoes there were Four Supplements that were added to the canon c. 500. These were mainly taken from older core Taoist texts (e.g. ''Daodejing'') apart from one which was taken from an already established and separate philosophy known as Tianshi Dao (Way of th ...
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