Vesting Prayers
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Vesting Prayers
Vesting prayers are prayers which are spoken while a cleric puts on vestments as part of a liturgy, in both the Eastern and Western churches. They feature as part of the liturgy in question itself, and take place either before or after a liturgical procession or entrance to the sanctuary, as depends on the particular liturgical rite or use which is being observed. In the Western Rites In the Roman Rite, before Mass Of a Celebrant who is a Bishop, before Pontifical Mass ''Calcea, Domine, pedes meos in praeparationem evangelii pacis, et protege me in velamento alarum tuarum.'' "Shod my feet, Lord, unto the preparation of the gospel of peace, and protect me under the cover of thy wings." (Ephesians VI, XV and Psalm LX, V) ''Exue me, Domine, veterem hominem cum moribus et actibus suis: et indue me novum hominem, qui secundum Deum creatus est in justitia, et sanctitate veritatis.'' "Take off of me, O Lord, the old man with his manners and deeds: and put on me the new man, who acc ...
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Cleric
Clergy are formal leaders within established religions. Their roles and functions vary in different religious traditions, but usually involve presiding over specific rituals and teaching their religion's doctrines and practices. Some of the terms used for individual clergy are clergyman, clergywoman, clergyperson, churchman, and cleric, while clerk in holy orders has a long history but is rarely used. In Christianity, the specific names and roles of the clergy vary by denomination and there is a wide range of formal and informal clergy positions, including deacons, elders, priests, bishops, preachers, pastors, presbyters, ministers, and the pope. In Islam, a religious leader is often known formally or informally as an imam, caliph, qadi, mufti, mullah, muezzin, or ayatollah. In the Jewish tradition, a religious leader is often a rabbi (teacher) or hazzan (cantor). Etymology The word ''cleric'' comes from the ecclesiastical Latin ''Clericus'', for those belonging ...
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Episcopal Gloves
The episcopal gloves or pontifical gloves (''chirothecœ'', called also at an earlier date ''manicœ, wanti'') are a Roman Catholic pontifical vestment worn a by bishop when celebrating Solemn Pontifical Mass. They are worn from the beginning of the Mass until the offertory, when they are removed. They can be elaborately embroidered and generally match the liturgical color of the Mass. They are not worn for Good Friday or Requiem Masses. While normally reserved for bishops, other prelates entitled to use pontificals, including abbots, may also use them without a special papal privilege. The gloves are considered symbolic of purity, the performance of good works and carefulness in procedure. Use The Caeremoniale Episcoporum, as revised in 1984, omits all mention of episcopal gloves. They are very rarely seen today except in celebrations of the 1962 form of the Roman Rite or yet earlier forms by some traditionalist Catholics. Anglo-Catholic and Old Catholic bishops also somet ...
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God The Son
God the Son ( el, Θεὸς ὁ υἱός, la, Deus Filius) is the second person of the Trinity in Christian theology. The doctrine of the Trinity identifies Jesus as the incarnation of God, united in essence (consubstantial) but distinct in person with regard to God the Father and God the Holy Spirit (the first and third persons of the Trinity). Source The phrase "God the Son" is not found in the Bible, but is found in later Christian sources. By scribal error the term is in one medieval manuscript, MS No.1985, where Galatians 2:20 has "Son of God" changed to "God the Son". The term in English follows Latin usage as found in the Athanasian Creed and other texts of the early church: In Greek "God the Son" is ''ho Theos ho huios'' (ὁ Θεός ὁ υἱός) as distinct from ''ho huios'' nominative ''tou Theou'' genitive, ὁ υἱός τοῦ Θεοῦ, " Son of God". In Latin "God the Son" is Deus (nominative) Filius (nominative). The term ''deus filius'' is found in th ...
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Icon
An icon () is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, and Catholic churches. They are not simply artworks; "an icon is a sacred image used in religious devotion". The most common subjects include Christ, Mary, saints and angels. Although especially associated with portrait-style images concentrating on one or two main figures, the term also covers most religious images in a variety of artistic media produced by Eastern Christianity, including narrative scenes, usually from the Bible or the lives of saints. Icons are most commonly painted on wood panels with egg tempera, but they may also be cast in metal, carved in stone, embroidered on cloth, done in mosaic or fresco work, printed on paper or metal, etc. Comparable images from Western Christianity can be classified as "icons", although "iconic" may also be used to describe a static style of devotional image. In the Greek language, the term for icon pain ...
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Veneration
Veneration ( la, veneratio; el, τιμάω ), or veneration of saints, is the act of honoring a saint, a person who has been identified as having a high degree of sanctity or holiness. Angels are shown similar veneration in many religions. Etymologically, "to venerate" derives from the Latin verb, , meaning 'to regard with reverence and respect'. Veneration of saints is practiced, formally or informally, by adherents of some branches of all major religions, including Christianity, Judaism,"Veneration of saints is a universal phenomenon. All monotheistic and polytheistic creeds contain something of its religious dimension... " Hinduism, Islam, Buddhism and Jainism. Within Christianity, veneration is practiced by groups such as the Eastern Orthodox Church, the Roman Catholic, and Eastern Catholic Churches, all of which have varying types of canonization or glorification procedures. In the Catholic and Orthodox Churches, veneration is shown outwardly by respectfully bowing or ma ...
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Entrance Prayers
The entrance prayers are the prayers recited by the deacon and priest upon entering the temple (church building) before celebrating the Divine Liturgy in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite. The entrance prayers are the preliminary portion of the Liturgy of Preparation which is done quietly and precedes the public part of the Divine Liturgy (see also '' kairon''). Overview The rubric states that the priest and deacon who wish to celebrate the Divine Liturgy, must be free of moral sin, continent, and must fast from the night before. In addition, they are required to have performed the devotions required by the Eucharistic discipline and have celebrated (or at least attended) Vespers and Matins for that day. They should keep themselves in a state of spiritual calm and reverence as they prepare to celebrate the Sacred Mysteries. When it comes time for the service, the priest and deacon enter the temple, clothed in choi ...
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Temple
A temple (from the Latin ) is a building reserved for spiritual rituals and activities such as prayer and sacrifice. Religions which erect temples include Christianity (whose temples are typically called churches), Hinduism (whose temples are called Mandir), Buddhism, Sikhism (whose temples are called gurudwara), Jainism (whose temples are sometimes called derasar), Islam (whose temples are called mosques), Judaism (whose temples are called synagogues), Zoroastrianism (whose temples are sometimes called Agiary), the Baha'i Faith (which are often simply referred to as Baha'i House of Worship), Taoism (which are sometimes called Daoguan), Shinto (which are sometimes called Jinja), Confucianism (which are sometimes called the Temple of Confucius), and ancient religions such as the Ancient Egyptian religion and the Ancient Greek religion. The form and function of temples are thus very variable, though they are often considered by believers to be, in some sense, th ...
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Divine Liturgy
Divine Liturgy ( grc-gre, Θεία Λειτουργία, Theia Leitourgia) or Holy Liturgy is the Eucharistic service of the Byzantine Rite, developed from the Antiochene Rite of Christian liturgy which is that of the Ecumenical Patriarchate of Constantinople. As such, it is used in the Eastern Orthodox, the Greek Catholic Churches, and the Ukrainian Lutheran Church. Although the same term is sometimes applied in English to the Eucharistic service of Armenian Christians, both of the Armenian Apostolic Church and of the Armenian Catholic Church, they use in their own language a term meaning "holy offering" or "holy sacrifice". Other churches also treat "Divine Liturgy" simply as one of many names that can be used, but it is not their normal term. The Greek Catholic and Orthodox Churches see the Divine Liturgy as transcending time and the world. All believers are seen as united in worship in the Kingdom of God along with the departed saints and the angels of heaven. Everything ...
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Church Of Sweden
The Church of Sweden ( sv, Svenska kyrkan) is an Evangelical Lutheran national church in Sweden. A former state church, headquartered in Uppsala, with around 5.6 million members at year end 2021, it is the largest Christian denomination in Sweden, the largest Lutheran denomination in Europe and the third-largest in the world, after the Ethiopian Evangelical Church Mekane Yesus and the Evangelical Lutheran Church in Tanzania. A member of the Porvoo Communion, the church professes Lutheranism. It is composed of thirteen dioceses, divided into parishes. It is an open national church which, working with a democratic organisation and through the ministry of the church, covers the whole nation. The Primate of the Church of Sweden, as well as the Metropolitan of all Sweden, is the Archbishop of Uppsala. Today, the Church of Sweden is an Evangelical Lutheran church. It is liturgically and theologically "high church", having retained priests, vestments, and the Mass during the ...
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Sign Of The Cross
Making the sign of the cross ( la, signum crucis), or blessing oneself or crossing oneself, is a ritual blessing made by members of some branches of Christianity. This blessing is made by the tracing of an upright cross or + across the body with the right hand, often accompanied by spoken or mental recitation of the Trinitarian formula: "In the name of the Father, and of the Son, and of the Holy Spirit. Amen." The use of the sign of the cross traces back to early Christianity, with the second century '' Apostolic Tradition'' directing that it be used during the minor exorcism of baptism, during ablutions before praying at fixed prayer times, and in times of temptation. The movement is the tracing of the shape of a cross in the air or on one's own body, echoing the traditional shape of the cross of the Christian crucifixion narrative. Where this is done with fingers joined, there are two principal forms: one—three fingers, right to left—is exclusively used by th ...
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Hail Mary
The Hail Mary ( la, Ave Maria) is a traditional Christian prayer addressing Mary, the mother of Jesus. The prayer is based on two biblical passages featured in the Gospel of Luke: the Angel Gabriel's visit to Mary (the Annunciation) and Mary's subsequent visit to Elisabeth, the mother of John the Baptist (the Visitation). The Hail Mary is a prayer of praise for and of petition to Mary, regarded as the Theotokos (Mother of God). Since the 16th century, the version of the prayer used in the Catholic Church closes with an appeal for her intercession. The prayer takes different forms in various traditions and has often been set to music. In the Latin Church, the Hail Mary forms the basis of other prayers such as the Angelus and the Rosary. In the psalmody of the Oriental Orthodox Churches a daily Theotokion is devoted to ascribing praise to the Mother of God. The Eastern Orthodox Churches have apart from the ''Theotokion'' a quite similar prayer to the Hail Mary (without expli ...
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Maniple (vestment)
The maniple is a liturgical vestment used primarily within the Catholic Church, and occasionally used by some Anglo-Catholic and Lutheran clergy. It is an embroidered band of silk or similar fabric that is hung over the left arm. It is only used within the context of the Mass, and it is of the same liturgical colour as the other Mass vestments. The purpose of the maniple is uncertain, but it probably originated as a cloth the priest could use to wipe his hands and face. Current use In its 1967 instruction, ''Tres abhinc annos'', issued while the Tridentine Mass was still the only form used in the Roman Rite, the Sacred Congregation of Rites removed the obligation to use the maniple at Mass. Thereafter, the maniple generally fell out of liturgical use. It is still required to be worn by those who, as authorized by Pope Benedict XVI's 2007 ''motu proprio'' '' Summorum Pontificum'', use the 1962 edition of the Roman Missal. As Mauro Gagliardi, a consultor to the office for the ...
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