Valley Of Jehosaphat
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Valley Of Jehosaphat
The Valley of Josaphat (variants: Valley of Jehoshaphat and Valley of Yehoshephat) is a Biblical place mentioned by name in the Book of Joel ( and ): "I will gather together all nations, and will bring them down into the valley of Josaphat: "Then I will enter into judgment with them there", on behalf of my people and for My inheritance Israel, whom they have scattered among the nations and they have divided up My land."; "Let the nations be roused; Let the nations be aroused And come up to the Valley of Jehoshaphat, for there I will sit to judge all the nations on every side". This location is also referred to as the Valley of Decision. Identification In the Judaean Desert near Teqo'a By one interpretation, this describes the place where, in the presence of Jehoshaphat (Josaphat), King of Judah, Yahweh annihilated the Gentile coalition of Moab, Ammon and Edom. This may have indicated an actual valley euphemistically called by the Jews ''êmêq Berâkâh'' ("valley of blessin ...
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Itinerarium Burdigalense
The ''Itinerarium Burdigalense'' ("Bordeaux Itinerary"), also known as the ''Itinerarium Hierosolymitanum'' ("Jerusalem Itinerary"), is the oldest known Christian ''itinerarium''. It was written by the "Pilgrim of Bordeaux", an anonymous pilgrim from the city of Burdigala (now Bordeaux, France) in the Roman province of Gallia Aquitania. It recounts the writer's journey throughout the Roman Empire to the Holy Land in 333 and 334 as he travelled by land through northern Roman Italy, Italy and the Danube Valley, Danube valley to Constantinople; then through the provinces of Asia (Roman province), Asia and Roman Syria, Syria to Jerusalem in the province of Syria Palaestina, Syria-Palaestina; and then back by way of Macedonia (Roman province), Macedonia, Otranto, Rome, and Milan. Interpretation and analysis According to the ''Catholic Encyclopedia'': Another reader, Jaś Elsner, notes that, a brief twenty-one years after Constantine I, Constantine legalized Christianity, "the Holy L ...
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Babylonian Captivity
The Babylonian captivity or Babylonian exile is the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were captives in Babylon, the capital city of the Neo-Babylonian Empire, following their defeat in the Jewish–Babylonian War and the destruction of Solomon's Temple in Jerusalem. The event is described in the Hebrew Bible, and its historicity is supported by archaeological and extra-biblical evidence. After the Battle of Carchemish in 605 BCE, the Babylonian king Nebuchadnezzar II besieged Jerusalem, which resulted in tribute being paid by the Judean king Jehoiakim. In the fourth year of Nebuchadnezzar II's reign, Jehoiakim refused to pay further tribute, which led to another siege of the city in Nebuchadnezzar II's seventh year (598/597 BCE) that culminated in the death of Jehoiakim and the exile to Babylonia of his successor Jeconiah, his court, and many others; Jeconiah's successor Zedekiah and others were exiled when Nebuch ...
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Mount Of Olives
The Mount of Olives or Mount Olivet ( he, הַר הַזֵּיתִים, Har ha-Zeitim; ar, جبل الزيتون, Jabal az-Zaytūn; both lit. 'Mount of Olives'; in Arabic also , , 'the Mountain') is a mountain ridge east of and adjacent to Jerusalem's Old City. It is named for the olive groves that once covered its slopes. The southern part of the mount was the Silwan necropolis, attributed to the elite of the ancient Kingdom of Judah. The mount has been used as a Jewish cemetery for over 3,000 years and holds approximately 150,000 graves, making it central in the tradition of Jewish cemeteries. Several key events in the life of Jesus, as related in the Gospels, took place on the Mount of Olives, and in the Acts of the Apostles it is described as the place from which Jesus ascended to heaven. Because of its association with both Jesus and Mary, the mount has been a site of Christian worship since ancient times and is today a major site of pilgrimage for Catholics, the Easter ...
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Pilgrim Of Bordeaux
The ''Itinerarium Burdigalense'' ("Bordeaux Itinerary"), also known as the ''Itinerarium Hierosolymitanum'' ("Jerusalem Itinerary"), is the oldest known Christian '' itinerarium''. It was written by the "Pilgrim of Bordeaux", an anonymous pilgrim from the city of Burdigala (now Bordeaux, France) in the Roman province of Gallia Aquitania. It recounts the writer's journey throughout the Roman Empire to the Holy Land in 333 and 334 as he travelled by land through northern Italy and the Danube valley to Constantinople; then through the provinces of Asia and Syria to Jerusalem in the province of Syria-Palaestina; and then back by way of Macedonia, Otranto, Rome, and Milan. Interpretation and analysis According to the '' Catholic Encyclopedia'': Another reader, Jaś Elsner, notes that, a brief twenty-one years after Constantine legalized Christianity, "the Holy Land to which the pilgrim went had to be entirely reinvented in those years, since its main siteancient Jerusa ...
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Toponym
Toponymy, toponymics, or toponomastics is the study of '' toponyms'' (proper names of places, also known as place names and geographic names), including their origins, meanings, usage and types. Toponym is the general term for a proper name of any geographical feature, and full scope of the term also includes proper names of all cosmographical features. In a more specific sense, the term ''toponymy'' refers to an inventory of toponyms, while the discipline researching such names is referred to as ''toponymics'' or ''toponomastics''. Toponymy is a branch of onomastics, the study of proper names of all kinds. A person who studies toponymy is called ''toponymist''. Etymology The term toponymy come from grc, τόπος / , 'place', and / , 'name'. The ''Oxford English Dictionary'' records ''toponymy'' (meaning "place name") first appearing in English in 1876. Since then, ''toponym'' has come to replace the term ''place-name'' in professional discourse among geographers. Topon ...
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Astarte
Astarte (; , ) is the Hellenized form of the Ancient Near Eastern goddess Ashtart or Athtart (Northwest Semitic), a deity closely related to Ishtar (East Semitic), who was worshipped from the Bronze Age through classical antiquity. The name is particularly associated with her worship in the ancient Levant among the Canaanites and Phoenicians, though she was originally associated with Amorite cities like Ugarit and Emar, as well as Mari and Ebla. She was also celebrated in Egypt, especially during the reign of the Ramessides, following the importation of foreign cults there. Phoenicians introduced her cult in their colonies on the Iberian Peninsula. Name Astarte was a goddess of both the Canaanite and the Phoenician pantheon, derived from an earlier Syrian deity. She is recorded in Akkadian as (), the feminine form of Ishtar.K. van der Toorn, Bob Becking, Pieter Willem van der Horst, Dictionary of Deities and Demons in the Bible', p. 109-10. The name appears in Ugaritic as ...
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Josias
Josiah ( or ) or Yoshiyahu; la, Iosias was the 16th king of Judah (–609 BCE) who, according to the Hebrew Bible, instituted major religious reforms by removing official worship of gods other than Yahweh. Josiah is credited by most biblical scholars with having established or compiled important Hebrew scriptures during the " Deuteronomic reform" which probably occurred during his rule. Josiah became king of the Kingdom of Judah at the age of eight, after the assassination of his father, King Amon. Josiah reigned for 31 years, from 641/640 to 610/609 BCE. Josiah is known only from biblical texts; no reference to him exists in other surviving texts of the period from Egypt or Babylon, and no clear archaeological evidence, such as inscriptions bearing his name, has ever been found. Nevertheless, most scholars believe that he existed historically and that the absence of documents is due to few documents of any sort surviving from this period, and to Jerusalem having been occ ...
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