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Tum'ah
In Jewish law, ''ṭumah'' (, ) and ''ṭaharah'' (, ) are the state of being ritually "impure" and "pure", respectively. The Hebrew noun ''ṭum'ah'', meaning "impurity", describes a state of ritual impurity. A person or object which contracts ''ṭumah'' is said to be ''ṭamé'' ( Hebrew adjective, "ritually impure"), and thereby unsuited for certain holy activities and uses (''Holiness in Judaism, kedushah'', in Hebrew) until undergoing predefined purification actions that usually include the elapse of a specified time-period. The contrasting Hebrew noun ''ṭaharah'' () describes a state of ritual purity that qualifies the ''ṭahor'' (; ritually pure person or object) to be used for ''kedushah''. The most common method of achieving ''ṭaharah'' is by the person or object being immersed in a ''mikveh'' (ritual bath). This concept is connected with ritual washing in Judaism, and both ritually impure and ritually pure states have parallels in ritual purification, ritual purif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kosher
(also or , ) is a set of dietary laws dealing with the foods that Jewish people are permitted to eat and how those foods must be prepared according to Jewish law. Food that may be consumed is deemed kosher ( in English, yi, כּשר), from the Ashkenazic pronunciation (KUHsher) of the Hebrew (), meaning "fit" (in this context: "fit for consumption"). Although the details of the laws of are numerous and complex, they rest on a few basic principles: * Only certain types of mammals, birds and fish meeting specific criteria are kosher; the consumption of the flesh of any animals that do not meet these criteria, such as pork, frogs, and shellfish, is forbidden. * Kosher mammals and birds must be slaughtered according to a process known as ; blood may never be consumed and must be removed from meat by a process of salting and soaking in water for the meat to be permissible for use. * Meat and meat derivatives may never be mixed with milk and milk derivatives: separate equip ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transitive Verb
A transitive verb is a verb that accepts one or more objects, for example, 'cleaned' in ''Donald cleaned the window''. This contrasts with intransitive verbs, which do not have objects, for example, 'panicked' in ''Donald panicked''. Transitivity is traditionally thought of as a global property of a clause, by which activity is transferred from an agent to a patient. Transitive verbs can be classified by the number of objects they require. Verbs that accept only two arguments, a subject and a single direct object, are monotransitive. Verbs that accept two objects, a direct object and an indirect object, are ''ditransitive'', or less commonly ''bitransitive''. An example of a ditransitive verb in English is the verb ''to give'', which may feature a subject, an indirect object, and a direct object: ''John gave Mary the book''. Verbs that take three objects are ''tritransitive''. In English a tritransitive verb features an indirect object, a direct object, and a prepositional ph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bet (letter)
Bet, Beth, Beh, or Vet is the second letter of the Semitic abjads, including Phoenician Bēt , Hebrew Bēt , Aramaic Bēth , Syriac Bēṯ , and Arabic . Its sound value is the voiced bilabial stop ⟨b⟩ or the voiced labiodental fricative ⟨v⟩. The letter's name means "house" in various Semitic languages (Arabic '' bayt'', Akkadian '' bītu, bētu'', Hebrew: '' bayiṯ'', Phoenician '' bt'' etc.; ultimately all from Proto-Semitic '' *bayt-''), and appears to derive from an Egyptian hieroglyph of a house by acrophony. O1 The Phoenician letter gave rise to, among others, the Greek beta ( Β, β), Latin B (B, b) and Cyrillic Be ( Б, б) and Ve ( В, в). Origin The name ''bet'' is derived from the West Semitic word for "house" (as in Hebrew ''bayt'' בַּיִת), and the shape of the letter derives from a Proto-Sinaitic glyph that may have been based on the Egyptian hieroglyph '' Pr'' O1 which depicts a house. Arabic The Arabic letter is named ' (). It is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lamed
Lamedh or Lamed is the twelfth letter of the Semitic abjads, including Hebrew Lāmed , Aramaic Lāmadh , Syriac Lāmaḏ ܠ, Arabic , and Phoenician Lāmed . Its sound value is . The Phoenician letter gave rise to the Greek Lambda (Λ), Latin L, and Cyrillic El (Л). Origin The letter is usually considered to have originated from the representation of a goad, i.e. a cattle prod, or a shepherd's crook, i.e. a pastoral staff. Hebrew Lamed Hebrew spelling: Pronunciation Lamed transcribes as an alveolar lateral approximant . Significance Lamed in gematria represents the number 30. With the letter Vav it refers to the Lamedvavniks, the 36 righteous people who save the world from destruction. As an abbreviation, it can stand for litre. Also, a sign on a car with a Lamed on it means that the driver is a student of driving (the Lamed stands for ', learner). It is also used as the Electoral symbol for the Yisrael Beiteinu party. As a prefix, it can have two purposes: * I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David Tzvi Hoffman
David Zvi Hoffmann (November 24, 1843, Verbó, Austrian Empire – November 20, 1921, Berlin) (Hebrew: דוד צבי הופמן), was an Orthodox Rabbi and Torah Scholar. He headed the Yeshiva in Berlin, and published research on the Pentateuch and Mishna, both in reaction to erstwhile Biblical criticism. He is referred to as רד"צ הופמן - ''Radatz Hoffmann'' - in later Rabbinic writing. He was an expert in Midrash halakha and the foremost halakhic authority in Germany in his generation. He is well known for his strident literary opposition to the Graf-Wellhausen theories of Biblical origin, while on the other hand, he quotes prominent Wissenschaft figures in his researches on Mishnah and Talmud. His commentary on the Pentateuch is still often referred to. Education and career Born in Verbó in 1843, he attended various Yeshivas in his native town before he entered the college at Pressburg, from which he graduated in 1865. He then studied philosophy, history, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malbim
Meir Leibush ben Yehiel Michel Wisser (March 7, 1809 – September 18, 1879), better known as the Malbim ( he, מלבי"ם), was a rabbi, master of Hebrew grammar, and Bible commentator. The name ''Malbim'' was derived from the Hebrew initials of his name. He used this acronym as his surname in all his published works, and became known by it in common usage. His writings do not include works about Kohelet or Eicha. Biography Malbim was born in Volochysk, Volhynia to Yehiel Michel Wisser. His father educated him in Hebrew and the Talmud. After being orphaned as a child, Meïr was cared for and educated by his stepfather, Rabbi Leib of Volochysk. At the age of 13, he went to study in Warsaw where he became known as "the Illui from Volhynia." At age fourteen he married but shortly thereafter divorced. The Malbim showed talent from his early childhood, and his works indicate that he had a considerable knowledge of secular sciences and history. From 1838 to 1845 he served as rabbi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masoretic Text
The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the ''mas'sora''. Referring to the Masoretic Text, ''mesorah'' specifically means the diacritic markings of the text of the Hebrew scriptures and the concise marginal notes in manuscripts (and later printings) of the Tanakh which note textual details, usually about the precise spelling of words. It was primarily copied, edited and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries of the Common Era (CE). The oldest known complete copy, the Leningrad Codex, dates from the early 11th century CE. The differences attested to in the Dead Sea Scrolls indicate that multiple versions of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niddah
Niddah (or nidah; he, נִדָּה), in traditional Judaism, describes a woman who has experienced a uterine discharge of blood (most commonly during menstruation), or a woman who has menstruated and not yet completed the associated requirement of immersion in a ''mikveh'' (ritual bath). In the Book of Leviticus, the Torah prohibits sexual intercourse with a ''niddah''. The prohibition has been maintained in traditional Jewish law and by the Samaritans. It has largely been rejected by adherents of Reform Judaism and other liberal branches. In rabbinic Judaism, additional stringencies and prohibitions have accumulated over time, increasing the scope of various aspects of niddah, including: duration (12-day minimum for Ashkenazim, and 11 days for Sephardim); expanding to prohibition against sex to include: sleeping in adjoining beds, any physical contact, and even passing objects to spouse; and requiring a detailed ritual purification process. Since the late 19th century, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tzaraath
''Tzaraath'' (Hebrew צָרַעַת ''ṣāraʿaṯ''), variously transcribed into English and frequently mistranslated as leprosy, describes various ritually unclean disfigurative conditions of the skin, hair of the beard and head, clothing made of linen or wool, or stones of homes in the Bible. All variations are mainly referred to in chapters 13– 14 of Leviticus. The Torah identifies three manifestations of ''tzaraath'': as an affliction of human skin, of garments, and of houses. The manifestation of ''tzaraath'' is termed a ''negah'' (נגע) "affliction", ''nega'im'' (plural: נגעים). Name The Hebraic root ''tsara'' or ''tsaraath'' (צָרַע, – tsaw-rah' – to be struck with leprosy, to be leprous) and the Greek (λεπρός–lepros), are of broader classification than the more narrow use of the term related to Hansen's Disease. The linguistic root of ''tzaraath'' may mean "smiting", in comparison with Arabic, in reference to a Talmudical explanation that it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spirituality
The meaning of ''spirituality'' has developed and expanded over time, and various meanings can be found alongside each other. Traditionally, spirituality referred to a religious process of re-formation which "aims to recover the original shape of man", oriented at "the image of God" as exemplified by the founders and sacred texts of the religions of the world. The term was used within early Christianity to refer to a life oriented toward the Holy Spirit and broadened during the Late Middle Ages to include mental aspects of life. In modern times, the term both spread to other religious traditions and broadened to refer to a wider range of experiences, including a range of esoteric and religious traditions. Modern usages tend to refer to a subjective experience of a sacred dimension and the "deepest values and meanings by which people live", often in a context separate from organized religious institutions. This may involve belief in a supernatural realm beyond the ordinarily obs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samson Raphael Hirsch
Samson Raphael Hirsch (; June 20, 1808 – December 31, 1888) was a German Orthodox rabbi best known as the intellectual founder of the ''Torah im Derech Eretz'' school of contemporary Orthodox Judaism. Occasionally termed ''neo-Orthodoxy'', his philosophy, together with that of Azriel Hildesheimer, has had a considerable influence on the development of Orthodox Judaism. Hirsch was rabbi in Oldenburg, Emden, and was subsequently appointed chief rabbi of Moravia. From 1851 until his death, Hirsch led the secessionist Orthodox community in Frankfurt am Main. He wrote a number of influential books, and for a number of years published the monthly journal ''Jeschurun'', in which he outlined his philosophy of Judaism. He was a vocal opponent of Reform Judaism, Zionism, and similarly opposed early forms of Conservative Judaism. Early years and education Hirsch was born in Hamburg, which was then a part of Napoleonic France. His father, Raphael Arye Hirsch, though a merchant, devoted m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
