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Tlahuiztli
Aztec warfare concerns the aspects associated with the militaristic conventions, forces, weaponry and strategic expansions conducted by the Late Postclassic Aztec civilizations of Mesoamerica, including particularly the military history of the Aztec Triple Alliance involving the city-states of Tenochtitlan, Texcoco, Tlacopan and other allied polities of the central Mexican region. The Aztec armed forces were typically composed of a large number of commoners (''yāōquīzqueh'' , "those who have gone to war") who possessed only basic military training, and a smaller but still considerable number of professional warriors belonging to the nobility ('' pīpiltin'' ) and who were organized into warrior societies and ranked according to their achievements. The Aztec state was in the center on political expansion and dominance of and exaction of tribute from other city states, and warfare was the basic dynamic force in Aztec politics. Aztec society was also centered on warfare: every Az ...
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Museo De América Aztec Warrior
Museo may refer to: *Museum (2018 film), Museo, 2018 Mexican drama heist film *Museo (Naples Metro), station on line 1 of the Naples Metro *Museo, Seville, neighborhood of Seville, Spain {{disambiguation ...
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Macehualtin
The mācēhualtin (IPA: , singular ''mācēhualli'' ) were the commoner social class in Aztec society. The Aztec social class of the ''mācēhualtin'' were rural farmers, forming the majority of the commoners in the Aztec Empire. The ''mācēhualtin'' worked lands that belonged to the social unit of the calpolli called chinampas, with each family maintaining rights to the land so long as it did not lie fallow for more than two years. Within these lands, the rural ''mācēhualtin'' constructed small dams and terraces to increase their agricultural yield. Crops common to Mexican agriculture were grown on these plots, including maize, beans and squash. These projects were probably organized by the local communities and were not state led. From their produce and productivity, the ''mācēhualtin'' were required to pay tribute to the Aztec nobility. During the reign of Moctezuma II (1502–1520), they were banned from serving in the royal palaces, as this monarch widened the divide ...
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Moctezuma I
Moctezuma I (–1469), also known as Moteuczomatzin Ilhuicamina (), Huehuemoteuczoma or Montezuma I ( nci, Motēuczōma Ilhuicamīna , nci, Huēhuemotēuczōma ), was the second Aztec emperor and fifth king of Tenochtitlan. During his reign, the Aztec Empire was consolidated, major expansion was undertaken, and Tenochtitlan started becoming the dominant partner of the Aztec Triple Alliance. Often mistaken for his popular descendant, Moctezuma II, Moctezuma I greatly contributed to the famed Aztec Empire that thrived until Spanish arrival, and he ruled over a period of peace from 1440 to 1453. Moctezuma brought social, economical, and political reform to strengthen Aztec rule, and Tenochititlan benefited from relations with other cities. Ancestry Moctezuma was the son of emperor Huitzilihuitl (meaning "Hummingbird Feather") and queen Miahuaxihuitl. He was a brother of Chimalpopoca, Tlacaelel I, and Huehue Zaca. He was the grandson of the first ruler of Tenochtitlan.
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Tlacaelel
Tlacaelel I (1397 – 1487) ( nci, Tlācaēllel , "Man of Strong Emotions," from "tlācatl," person and "ēllelli," strong emotion) was the principal architect of the Aztec Triple Alliance and hence the Mexica (Aztec) empire. He was the son of Emperor Huitzilihuitl and Queen Cacamacihuatl, nephew of Emperor Itzcoatl, father of poet Macuilxochitzin, and brother of Emperors Chimalpopoca and Moctezuma I. During the reign of his uncle Itzcoatl, Tlacaelel was given the office of Tlacochcalcatl, but during the war against the Tepanecs in the late 1420s, he was promoted to first adviser to the ruler, a position called '' Cihuacoatl'' in Nahuatl, an office that Tlacaelel held during the reigns of four consecutive ''Tlatoque'', until his death in 1487. Tlacaelel recast or strengthened the concept of the Aztecs as a chosen people, elevated the tribal god/hero Huitzilopochtli to top of the pantheon of gods, and increased militarism. In tandem with this, Tlacaelel is said to have in ...
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Crónica X
''"Crónica X"'' () is the name given by Mesoamerican researchers to a postulated primary-source early 16th century historical work on the traditional history of the Aztec and other central Mexican peoples, which some researchers theorize formed the basis for several other extant 16th century documents. The chronicle's author is unknown and the work has been lost, if indeed it ever existed, but it is thought to have been used as a source for several other chronicles that contain striking similarities, among these the Chronicles of Fray Diego Durán, and José de Acosta. It has been suggested that it is to be identified with a book which is known to have been written by Andrés de Olmos but which has not survived. The similarities between the materials and scope of documents such as the Durán, Tovar and Acosta codices The codex (plural codices ) was the historical ancestor of the modern book. Instead of being composed of sheets of paper, it used sheets of vellum, papyrus, or ...
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Diego Durán
Diego Durán (c. 1537 – 1588) was a Dominican friar best known for his authorship of one of the earliest Western books on the history and culture of the Aztecs, ''The History of the Indies of New Spain'', a book that was much criticised in his lifetime for helping the "heathen" maintain their culture. Also known as the Durán Codex, ''The History of the Indies of New Spain'' was completed in about 1581. Durán also wrote ''Book of the Gods and Rites'' (1574–1576), and ''Ancient Calendar'' (c. 1579). He was fluent in Nahuatl, the Aztec language, and was therefore able to consult natives and Aztec codices as well as work done by earlier friars. His empathetic nature allowed him to gain the confidence of many native people who would not share their stories with Europeans, and was able to document many previously unknown folktales and legends that make his work unique. Early life Durán was born sometime around 1537 in Seville, Spain. His family traveled to Mexico when he was ...
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Altepetl
The (, plural ''altepeme'' or ''altepemeh'') was the local, ethnically-based political entity, usually translated into English as "city-state," of pre-Columbian Nahuatl-speaking societiesSmith 1997 p. 37 in the Americas. The ''altepetl'' was constituted of smaller units known as ''calpolli'' and was typically led by a single dynastic ruler known as a ''tlatoani'', although examples of shared rule between up to five rulers are known. Each ''altepetl'' had its own jurisdiction, origin story, and served as the center of Indigenous identity. Residents referred to themselves by the name of their ''altepetl'' rather than, for instance, as "Mexicas." "''Altepetl''" was a polyvalent term rooting the social and political order in the creative powers of a ''sacred mountain'' that contained the ancestors, seeds and life-giving forces of the community. The word is a combination of the Nahuatl words (meaning "water") and (meaning "mountain"). A characteristic Nahua mode was to imagine the ...
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Flower War
A flower war or flowery war ( nah, xōchiyāōyōtl, es, guerra florida) was a ritual war fought intermittently between the Aztec Triple Alliance and its enemies from the "mid-1450s to the arrival of the Spaniards in 1519." Enemies included the city-states of Tlaxcala, Huejotzingo, and Cholula in the Tlaxcala-Pueblan Valley in central Mexico. In these wars, participants would fight according to a set of conventions. During the Spanish conquest of the Aztec Empire, Tlaxcala allied with the Spaniards against the Aztecs, being eager to see their longtime flower war enemies overthrown. Origins Texcocan nobleman Ixtlilxochitl gives the "fullest early statement concerning the origin as well as the initial rationale" of the flower war. From 1450 to 1454, the Aztecs had suffered from crop failure and severe drought; this led to famine and many deaths in the central Mexican highlands. Ixtlilxochitl reports that the flower war began "as a response" to the famine: "the priests ... of M ...
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Tizoc
Tizocic or Tizocicatzin usually known in English as Tizoc, was the seventh ''tlatoani'' of Tenochtitlan. His name means, "He who makes sacrifices" or "He who does penance." Either Tizoc or his successor Ahuitzotl was the first ''tlatoani'' of Tenochtitlan to assume the title ''Huey Tlatoani'' ("supreme ''tlatoani''") to make their superiority over the other cities in the Triple Alliance (Aztec Empire) clear. Biography Family Tizoc was a son of the princess Atotoztli II and her cousin, prince Tezozomoc. He was a grandson of Emperors Moctezuma I and Itzcoatl. He was a descendant of the King Cuauhtototzin. He was successor of his brother Axayacatl and was succeeded by his other brother, Ahuitzotl; his sister was the Queen Chalchiuhnenetzin, married to Moquihuix, tlatoani of Tlatelōlco. He was an uncle of Emperors Cuauhtémoc, Moctezuma II and Cuitláhuac and grandfather of Diego de San Francisco Tehuetzquititzin. Reign Most sources agree that Tizoc took power in 1481 (t ...
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Tlatoani
''Tlatoani'' ( , "one who speaks, ruler"; plural ' or tlatoque) is the Classical Nahuatl term for the ruler of an , a pre-Hispanic state. It is the noun form of the verb "tlahtoa" meaning "speak, command, rule". As a result, it has been variously translated in English as "king", "ruler", or "speaker" in the political sense. Above a tlahtoani is the ''Weyi Tlahtoani,'' sometimes translated as "Great Speaker", though more usually as "Emperor" (the term is often seen as the equivalent to the European "great king"). A ' () is a female ruler, or queen regnant. The term refers to "vice-leader". The leaders of the Mexica prior to their settlement are sometimes referred to as , as well as colonial rulers who were not descended from the ruling dynasty. The ruler's lands were called , and the ruler's house was called ''Nahuatl dictionary'' (1997). Wired humanities project. Retrieved January 1, 2012, frolink/ref> The city-states of the Aztec Empire each had their own tlatoani, or l ...
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Altepetl
The (, plural ''altepeme'' or ''altepemeh'') was the local, ethnically-based political entity, usually translated into English as "city-state," of pre-Columbian Nahuatl-speaking societiesSmith 1997 p. 37 in the Americas. The ''altepetl'' was constituted of smaller units known as ''calpolli'' and was typically led by a single dynastic ruler known as a ''tlatoani'', although examples of shared rule between up to five rulers are known. Each ''altepetl'' had its own jurisdiction, origin story, and served as the center of Indigenous identity. Residents referred to themselves by the name of their ''altepetl'' rather than, for instance, as "Mexicas." "''Altepetl''" was a polyvalent term rooting the social and political order in the creative powers of a ''sacred mountain'' that contained the ancestors, seeds and life-giving forces of the community. The word is a combination of the Nahuatl words (meaning "water") and (meaning "mountain"). A characteristic Nahua mode was to imagine the ...
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Aztec Eagle Warrior
The Aztecs () were a Mesoamerican culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries. Aztec culture was organized into city-states (''altepetl''), some of which joined to form alliances, political confederations, or empires. The Aztec Empire was a confederation of three city-states established in 1427: Tenochtitlan, city-state of the Mexica or Tenochca; Texcoco; and Tlacopan, previously part of the Tepanec empire, whose dominant power was Azcapotzalco. Although the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to Nahua polities or peoples of central Mexico in the prehispanic era, as well as the Spanish colonial era (1521–1821). The definitions of Aztec and Aztecs have long ...
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