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The Saying And The Said
Emmanuel Levinas, in an attempt to overcome a certain naivety within his exploration of ethics as given in what he describes as the face-to-face encounter, attempts to introduce language into what had only been a "picture" of such an encounter. He distinguishes between The saying of something and what it is that is said during the talk, The said. Ethics and language The Saying The Saying relates to an irreducible exposure to the other. The saying makes the self-exposure of sincerity possible, a way of giving everything, of not holding secrets, of complete generosity. One is corrupted into, learns or decides, to lie, to simulate, to dissimulate, to ignore and remain politically or economically silent. The Said The said, on the other hand, refers to the intelligibility and reference of what is communicated or transferred, it can be subjected to the closure truth as total presence, it is associated with ontology (i.e., philosophy and science). ::Man can give himself in say ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emmanuel Levinas
Emmanuel Levinas (; ; 12 January 1906 – 25 December 1995) was a French philosopher of Lithuanian Jewish ancestry who is known for his work within Jewish philosophy, existentialism, and phenomenology, focusing on the relationship of ethics to metaphysics and ontology. Life and career Emmanuelis Levinas (later adapted to French orthography as Emmanuel Levinas) was born in 1906 into a middle-class Litvak family in Kaunas, in present-day Lithuania, then Kovno district, at the Western edge of the Russian Empire. Because of the disruptions of World War I, the family moved to Charkow in Ukraine in 1916, where they stayed during the Russian revolutions of February and October 1917. In 1920 his family returned to the Republic of Lithuania. Levinas's early education was in secular, Russian-language schools in Kaunas and Charkow. Upon his family's return to the Republic of Lithuania, Levinas spent two years at a Jewish gymnasium before departing for France, where he commenced his unive ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Face-to-face (philosophy)
The face-to-face relation (french: rapport de face à face) is a concept in the French philosopher Emmanuel Lévinas' thought on human sociality. It means that, ethically, people are responsible to one-another in the face-to-face encounter. Specifically, Lévinas says that the human face "orders and ordains" us. It calls the subject into "giving and serving" the Other.Paul Marcus''In Search of the Good Life: Emmanuel Levinas, Psychoanalysis and the Art of Living'' Karnac Books, 2010, p. 16. Overview Lévinas' phenomenological account of the "face-to-face" encounter serves as the basis for his ethics and the rest of his philosophy. For Lévinas, "Ethics is the first philosophy." Lévinas argues that the encounter of the Other through the face reveals a certain poverty which forbids a reduction to Sameness and, simultaneously, installs a responsibility for the Other in the Self. Lévinas' account of the face-to-face encounter bears many similarities to Martin Buber's "I and Thou" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metaphysics Of Presence
The concept of the metaphysics of presence is an important consideration in deconstruction. Deconstructive interpretation holds that the entire history of Western philosophy with its language and traditions has emphasized the desire for immediate access to meaning, and thus built a metaphysics or ontotheology based on privileging Presence over Absence. Overview In ''Being and Time'' (1927; transl. 1962), Martin Heidegger argues that the concept of time prevalent in all Western thought has largely remained unchanged since the definition offered by Aristotle in the ''Physics''. Heidegger says, "Aristotle's essay on time is the first detailed Interpretation of this phenomenon imewhich has come down to us. Every subsequent account of time, including Henri Bergson's, has been essentially determined by it."''Being and Time'' (1962), §6, 26. Aristotle defined time as "the number of movement in respect of before and after". By defining time in this way Aristotle privileges what is pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ontology
In metaphysics, ontology is the philosophical study of being, as well as related concepts such as existence, becoming, and reality. Ontology addresses questions like how entities are grouped into categories and which of these entities exist on the most fundamental level. Ontologists often try to determine what the categories or highest kinds are and how they form a system of categories that encompasses classification of all entities. Commonly proposed categories include substances, properties, relations, states of affairs and events. These categories are characterized by fundamental ontological concepts, including particularity and universality, abstractness and concreteness, or possibility and necessity. Of special interest is the concept of ontological dependence, which determines whether the entities of a category exist on the most fundamental level. Disagreements within ontology are often about whether entities belonging to a certain category exist and, if so, how they ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Humanism
Humanism is a philosophical stance that emphasizes the individual and social potential and agency of human beings. It considers human beings the starting point for serious moral and philosophical inquiry. The meaning of the term "humanism" has changed according to the successive intellectual movements that have identified with it. During the Italian Renaissance, ancient works inspired scholars in various Italian cities, giving rise to a movement now called Renaissance humanism. With Enlightenment, humanistic values were re-enforced by the advances in science and technology, giving confidence to humans in their exploration of the world. By the early 20th century, organizations solely dedicated to humanism flourished in Europe and the United States, and have since expanded all over the globe. In the current day, the term generally refers to a focus on human well-being and advocates for human freedom, autonomy, and progress. It views humanity as responsible for the promotio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
