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Tazkiah
Tazkiyah ( ar, تزكية) is an Arabic-Islamic term alluding to "''tazkiyat al-nafs''" meaning "sanctification" or "purification of the self". This refers to the process of transforming the ''nafs'' (carnal self or desires) from its deplorable state of self-centrality through various spiritual stages towards the level of purity and submission to the Will of Allah. Its basis is in learning the ''shari'ah'' and deeds from the known authentic ''sunnah'' and applying it in your own deeds through life resulting in spiritual awareness of Allah (being constantly aware that He is with us by His knowledge and knows all that we do, along with being in constant remembrance or ''dhikr'' of Him in your thoughts and actions) being the highest level of ''Ihsan''. The person who purifies himself/herself is called a ''Zaki'' ( ar, زكيّ). ''Tazkiyah'', along with the related concepts of ''tarbiyah'' – self-development and ''ta'lim'' – training and education, does not limit itself to th ...
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Sanctification
Sanctification (or in its verb form, sanctify) literally means "to set apart for special use or purpose", that is, to make holy or sacred (compare la, sanctus). Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit of God. The concept of sanctification is widespread among religions, including Judaism and especially Christianity. The term can be used to refer to objects which are set apart for special purposes, but the most common use within Christian theology is in reference to the change brought about by God in a believer, begun at the point of salvation and continuing throughout the life of the believer. Many forms of Christianity believe that this process will only be completed in Heaven, but some believe that complete holiness is possible in this life. Judaism In rabbinic Judaism sanctification means sanctifying God's name by works of mercy and martyrdom, while desecration of God's name ...
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Tasawuf
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) – congregations formed around a grand who would be the last in a chain of successive teachers linking back to Muh ...
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Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ''Allah'') as it was revealed to Muhammad, the Muhammad in Islam, main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) "[T]he Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the Major religious groups, world's second-largest religion behind Christianity, w ...
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Day Of Judgment
The Last Judgment, Final Judgment, Day of Reckoning, Day of Judgment, Judgment Day, Doomsday, Day of Resurrection or The Day of the Lord (; ar, یوم القيامة, translit=Yawm al-Qiyāmah or ar, یوم الدین, translit=Yawm ad-Dīn, label=none) is part of the Abrahamic religions and the '' Frashokereti'' of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, resulting in the approval of some and the penalizing of others. The concept is found in all the canonical gospels, particularly in the Gospel of Matthew. The Christian tradition is also followed by Islam, where it is mentioned in the 43rd chapter ('' Az-Zukhruf'') of the Quran, according to some interpretations. Christian futurists believe it will follow the resurrection of the dead and the Second Coming of Jesus, while full preterists believe it has already occurred. The Last Judgment has inspired numerous artistic depi ...
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Shu'ara
Ash-Shu‘ara’ ( ar, الشعراء, ; The Poets) is the 26th chapter (sūrah) of the Qurʾan with 227 verses ( āyāt). Many of these verses are very short. The chapter is named from the worAsh-Shu'arain ayat 224. The chapter talks about various prophets and their tribes, and how the disbelievers were destroyed after threatening the prophets with death. It also talks about the mercy of God ('' Allah''). This surah starts with the story of Moses, followed by that of Abraham. Regarding the timing and contextual background of the revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca. The topic and the style appear, and the traditions affirm, that it was uncovered during the center Makkan period. As indicated by Ibn Abbas, Surah Ta-Ha was uncovered first, at that point Surah Al-Waqiah, and afterward Surah Ash-Shu'ara. Summary *1-2 Muhammad is grieved at the unbelief of the Quraish *3-4 God will grant ...
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Ulema
In Islam, the ''ulama'' (; ar, علماء ', singular ', "scholar", literally "the learned ones", also spelled ''ulema''; feminine: ''alimah'' ingularand ''aalimath'' lural are the guardians, transmitters, and interpreters of religious knowledge in Islam, including Islamic doctrine and law. By longstanding tradition, ulama are educated in religious institutions ''(madrasas)''. The Quran and sunnah (authentic hadith) are the scriptural sources of traditional Islamic law. Traditional way of education Students do not associate themselves with a specific educational institution, but rather seek to join renowned teachers. By tradition, a scholar who has completed his studies is approved by his teacher. At the teacher's individual discretion, the student is given the permission for teaching and for the issuing of legal opinions ''( fatwa)''. The official approval is known as the '' ijazat at-tadris wa 'l-ifta'' ("license to teach and issue legal opinions"). Through time ...
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Falah
Falāḥ (فلاح) is the Arabic word for ''salvation'' (especially from self-improvement), ''happiness'' and ''well-being''. In Islamic contexts, according to the Qur'an, actions such as conforming to Allah's commands, establishing the Zakat (charity tax), not taking intoxicants and not gambling all lead to falāḥ.''What is Falah?''
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Akhira
al-Ākhirah ( ar, الآخرة, derived from ''Akhir'' which means last, ultimate, end or close) is an Arabic term for "the Hereafter". In Islamic eschatology, on the Day of Last Judgment, the natural or temporal world ('' dunya'') will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, consigning them for eternity to either the delights of ''jannah'' (paradise) or the flames of hellfire of ''jahannam''. The belief that death is not the end of existence, but a transferral from the temporal world to the everlasting world, (''al-Ākhirah''), is a belief Islam shares with other Abrahamic religions such as Judaism and Christianity. ''Al-Ākhirah'' is referenced dozens of times in the Quran in numerous surahs where among other things, believers are told it makes "the enjoyment of this worldly life" (''dunya'') appear "insignificant"(Q.9:38). In connection with the Last Judgment, it is traditionally considered to be one o ...
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Salim (name)
Salim (also spelled Saleem or Salem or Selim, ar, سليم, strictly transliterated as ') is a name of Arabic origin meaning "safe" or "undamaged". Related names are Selima, Salima, Saleemah, and Salma. When transliterated, the name Salem ( ar, سالم, links=no) can become indistinguishable in English, as the spelling ''Salim'' is also used, though with a long ''a'' and a short ''i'' sounds. Surname * Ali Saleem (born 1979), Pakistani television host * Ali Selim, American film director * Aliyah Saleem (born 1989), British ex-Muslim and human rights activist * Ezzedine Salim (1943–2004), Iraqi politician * Huner Saleem (born 1964), Iraqi-Kurdish film director * Mai Selim (born 1983), Jordanian singer * Malek Saleem (born 1985), Qatari professional basketball player * Naziha Salim (1927–2008), Iraqi artist * Saleh Saleem (born 1953), Israeli politician * Saleh Selim (1930–2002), Egyptian footballer and actor * Shakir Mustafa Salim (1919–1985), Iraqi anthropolog ...
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Ikhlas
Al-Ikhlāṣ ( ar, الْإِخْلَاص, "Sincerity"), also known as the Declaration of God's Unity and al-Tawhid ( ar, التوحيد, "Monotheism"), is the 112th chapter (''sūrah'') of the Quran. According to George Sale, this chapter is held in particular veneration by Muslims, and declared, by Islamic tradition, to be equal in value to a third part of the whole Quran . It is said to have been revealed during the Quraysh Conflict with Muhammad in answer to a challenge over the distinguishing attributes of God, Muhammad invited them to worship. Al-Ikhlas is not merely the name of this surah but also the title of its contents, for it deals exclusively with Tawhid. The other surahs of the Quran generally have been designated after a word occurring in them, but in this surah the word Ikhlas has occurred nowhere. It has been given this name in view of its meaning and subject matter. Summary * 1-4 The unity of God declared Text and meaning Text and transliteration * ...
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Taharat
Purity ( ar, طهارة, ''ṭahāra(h)'') is an essential aspect of Islam. It is the opposite of ''najāsa'', the state of being ritually impure. It is achieved by first removing physical impurities (for example, urine) from the body, and then removing ritual impurity by means of ''wudu'' (usually) or '' ghusl''. In the Quran The Quran says: and also there is one verse which concerned with Taharah or purity and impurity of Humans: Importance in Islam Observing cleanliness of the soul, the clothes, and the surroundings is obligatory upon every Muslim, and this is considered one of the pillars of Islam. Before offering prayers, it is necessary to perform wudu, and in certain cases, ghusl. The purifying agent is always clean water. However, during times when water is not available or is scarce, symbolic wudu and ghusl can be performed with clean dry earth which is known as Tayammum. If the body or clothes show traces of urine, feces, semen or alcohol, then ''taharah'' beco ...
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Qalb
In Islamic philosophy, the qalb ( ar, قلب), or heart, is the origin of intentional activities, the cause behind all humans' intuitive deeds. While the brain handles the physical impressions, ''qalb'' (the heart) is responsible for deep understanding within the sadr (the chest). Heart and brain work together, but it is the heart where true knowledge can be received. In Islamic thought, the heart is not the seat of feelings and emotions, but of '' rūḥ'' ( ar, روح, links=no): the immortal cognition, the rational soul. Qalb (قَلْب) literally means to turn about. So what is the connection between “turn about” and “the heart”? When something turns about, it does not remain the same and so does our heart. Our feelings and thoughts change all the time and that is why it is called Qalb (قَلْب). In the Quran, the word ''qalb'' is used more than 130 times. Stages of taming qalb Qalb also refers to the second among the six purities or Lataif-e-sitta in Sufi p ...
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