Tarikh
   HOME
*





Tarikh
''Taʾrīkh'' is an Arabic word meaning "date, chronology, era", whence by extension "annals, history, historiography". It is also used in Persian, Urdu, Bengali and the Turkic languages. It is found in the title of many historical works. Prior to the 19th century, the word referred strictly to writing of or knowledge about history, but in modern Arabic it is, like the English word "history", equivocal and may refer either to past events themselves or their representations. The word ''taʾrīkh'' is not of Arabic origin and this was recognized by Arabic philologists already in the Middle Ages. The derivation they proposed—that the participle ''muʾarrakh'', "dated", comes from the Persian ''māh-rōz'', "month-day"—is incorrect. Modern lexicographers have proposed an unattested Old South Arabian etymon for the plural ''tawārīkh'', "datings", from the Semitic root for "moon, month". The Ge'ez term ''tārīk'', "era, history, chronicle", has occasionally been proposed as the r ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Tarikh Al-Sudan
The ''Tarikh al-Sudan'' ( ''Tārīkh as-Sūdān''; also ''Tarikh es-Sudan'', "History of the Sudan") is a West African chronicle written in Arabic in around 1655 by the chronicler of Timbuktu, al-Sa'di. It provides the single most important primary source for the history of the Songhay Empire. It and the Tarikh al-fattash, another 17th century chronicle giving a history of Songhay, are together known as the Timbuktu Chronicles. The author, Abd al-Sadi, was born on 28 May 1594, and died at an unknown date sometime after 1655-56, the last date to be mentioned in his chronicle. He spent most of his life working for the Moroccan Arma bureaucracy, initially in the administration of Djenné and the massina region of the Inland Niger Delta. In 1646 he became chief secretary to the Arma administration of Timbuktu. The early sections of the chronicle are devoted to brief histories of earlier Songhay dynasties, of the Mali Empire and of the Tuareg, and to biographies of the scholars and ho ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Tarikh Al-fattash
The ''Tarikh al-fattash'' is a West African chronicle written in Arabic in the second half of the 17th century. It provides an account of the Songhay Empire from the reign of Sonni Ali (ruled 1464-1492) up to 1599 with a few references to events in the following century. The chronicle also mentions the earlier Mali Empire. It and the Tarikh al-Sudan, another 17th century chronicle giving a history of Songhay, are together known as the Timbuktu Chronicles. The French scholars Octave Houdas and Maurice Delafosse published a critical edition in 1913. It has been argued that this edition conflates the text from an early incomplete manuscript with that of a re-written forgery produced early in the 19th century. The ''Tarikh'' was originally believed to have been written by Mahmud Kati but this has been questioned and Ibn al-Mukhtar, a grandson of Mahmud Kati, is now believed to have been the author. Discovery and publication During his visit to Timbuktu in 1895 the French journalist ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Tarikh-i Sistan
The ''Tarikh-i Sistan'' (''History of Sistan'') is an anonymous Persian-language history of the region of Sistan, in modern north-eastern Iran and southern Afghanistan Afghanistan, officially the Islamic Emirate of Afghanistan,; prs, امارت اسلامی افغانستان is a landlocked country located at the crossroads of Central Asia and South Asia. Referred to as the Heart of Asia, it is bordere ..., from legendary and pre-Islamic times through the early Islamic period until 1062. Sources * History of Sistan 11th-century history books Persian-language books Medieval history of Iran {{Iran-hist-stub ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


History Of The Caliphs
''History of the Caliphs'' () is a book written by al-Suyuti (c. 1445-1505), the classic Sunni scholar. It was published in English in 1881 in Calcutta and republished in English at Oriental Press in 1970. The book covers several periods: * Rashidun Caliphate * Umayyad Caliphate * Abbasid Caliphate * Fatimid Caliphate Translation ''The History of the Khalifahs who took the Right Way'' is a partial translation of ''History of the Caliphs''. Its translator, Abdassamad Clarke, chose to translate the biographies of the first four "Rightly Guided Caliphs" adding to them Imam Hasan ibn Ali, because of his action in healing the divisions in the early community and, according to Sunni Muslims' opinion, legitimately handing power over to Mu'awiyah ibn Abi Sufyan Mu'awiya I ( ar, معاوية بن أبي سفيان, Muʿāwiya ibn Abī Sufyān; –April 680) was the founder and first caliph of the Umayyad Caliphate, ruling from 661 until his death. He became caliph less than thi ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




Tarikh-i Hind Wa Sind
''Chach Nama'' ( sd, چچ نامو; ur, چچ نامہ; "Story of the Chach"), also known as the ''Fateh nama Sindh'' ( sd, فتح نامه سنڌ; "Story of the conquest of Sindh"), and as ''Tareekh al-Hind wa a's-Sind'' ( ar, تاريخ الهند والسند; "History of India and Sindh"), is one of the main historical sources for the history of Sindh in the seventh to eighth centuries CE, written in Persian. The text, which purports to be a Persian translation by `Ali Kufi (13th-century) of an undated, original Arabic text, has long been considered to be the story of the early 8th-century conquests by the Umayyad general Muhammad bin Qasim. The text is significant because it has been a source of colonial understanding of the origins of Islam and the Islamic conquests in the Indian subcontinent. It influenced the debate on the partition of British India and its narrative has been included in the state-sanctioned history textbooks of Pakistan. However, according to Manan Ahmed ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Historiography
Historiography is the study of the methods of historians in developing history as an academic discipline, and by extension is any body of historical work on a particular subject. The historiography of a specific topic covers how historians have studied that topic using particular sources, techniques, and theoretical approaches. Scholars discuss historiography by topic—such as the historiography of the United Kingdom, that of WWII, the British Empire, early Islam, and China—and different approaches and genres, such as political history and social history. Beginning in the nineteenth century, with the development of academic history, there developed a body of historiographic literature. The extent to which historians are influenced by their own groups and loyalties—such as to their nation state—remains a debated question. In the ancient world, chronological annals were produced in civilizations such as ancient Egypt and Mesopotamia. However, the discipline of his ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Islamic Terminology
The following list consists of notable concepts that are derived from Islamic and associated cultural (Arab, Persian, Turkish) traditions, which are expressed as words in Arabic or Persian language. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Islam all in one place. Separating concepts in Islam from concepts specific to Arab culture, or from the language itself, can be difficult. Many Arabic concepts have an Arabic secular meaning as well as an Islamic meaning. One example is the concept of dawah. Arabic, like all languages, contains words whose meanings differ across various contexts. Arabic is written in its own alphabet, with letters, symbols, and orthographic conventions that do not have exact equivalents in the Latin alphabet (see Ar ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


List Of Muslim Historians
:''This is a subarticle of Islamic scholars, List of Muslim scholars and List of historians.'' The following is a list of Muslim historians writing in the Islamic historiographical tradition, which developed from hadith literature in the time of the first caliphs. This list is focused on pre-modern historians who wrote before the heavy European influence that occurred from the 19th century onward. Chronological list The historians of the formative period First era: 700-750 (Ibn Zubayr and al-Zuhri's histories no longer exist, but they are referenced in later works). * Urwah ibn Zubayr (d. 712) * Aban bin Uthman bin Affan (d. 723) * Wahb ibn Munabbih (d. 735) Second era: 750-800 *Ibn Shihab al-Zuhri (d.741) * Ibn Ishaq (d. 761) Sirah Rasul Allah (The Life of the Apostle of God) * Abi Mikhnaf (d. 774) Maqtal al-Husayn Third era: 800-860 * Hisham ibn al-Kalbi (d. 819) * Al-Waqidi (d. 823) ''Kitab al-Tarikh wa'l-Maghazi'' (Book of History and Battles). * Ibn Hisham (d. 835) * Ibn ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




Al-Kamil Fi Al-Tarikh
''The Complete History'' (, ''al-Kāmil fit-Tārīkh)'', is a classic Islamic history book written by Ali ibn al-Athir. Composed in ca. 1231AD/628AH, it is one of the most important Islamic historical works. Ibn al-Athir was a contemporary and member of the retinue of Saladin, the Kurdish general who captured Jerusalem from the Crusaders and massively reduced European holdings in the Levant, leaving the Principality of Antioch and County of Tripoli much reduced and only a few cities on the coast to the Kingdom of Jerusalem. Format of ''The Complete History'' ''The Complete History'' is organised into several volumes, years, and subsections. Each volume is divided in chronological order into years. For instance, the year 491 AH starts "then the year one and ninety and four hundred began." Each year has several sections committed to major events, which are not necessarily in chronological order. These subsections may include the deaths, births, and dynastic succession of major stat ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Tarikh Al-Tabari
The ''History of the Prophets and Kings'' ( ar, تاريخ الرسل والملوك ''Tārīkh al-Rusul wa al-Mulūk''), more commonly known as ''Tarikh al-Tabari'' () or ''Tarikh-i Tabari'' or ''The History of al-Tabari '' ( fa, تاریخ طبری) is an Arabic-language historical chronicle completed by the Muslim historian Muhammad ibn Jarir al-Tabari (225–310 AH, 838–923 AD) in 915 AD. It begins with creation, and charts Muslim and Middle Eastern history from the myths and legends associated with the Old Testament through to the history of the Abbasid era, down to the year 915. An appendix or continuation, was written by Abu Abdullah b. Ahmad b. Ja'far al-Farghani, a student of al-Tabari. Editions Various editions of the Annals include: * An edition published under the editorship of M.J. de Goeje in three series comprising 13 volumes, with two extra volumes containing indices, introduction and glossary (Leiden, 1879–1901). * An edition published under the editorshi ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Al-Taʾrīkh Al-sharqī
The ''Chronicon orientale'' (or ''al-Taʾrīkh al-sharqī'', both meaning "eastern chronicle") is an anonymous universal history written in Arabic by an Egyptian Christian between 1257 and 1260. It was mistakenly attributed to Abū Shākir ibn Buṭrus al-Rāhib in the 17th century, an attribution that has been frequently repeated. Maged Mikhail refers to its author as Pseudo-Abū Shākir, and Adel Sidarus notes that he has often been referred to as Buṭrus (Petrus) ibn al-Rāhib, erroneously combining Abū Shākir's name with that of his father. The work is essentially an abstract or epitome of the chronographical chapters (47–50) of Abū Shākir's much longer ''Kitāb al-tawārīkh'', published in 1257. It was written before Abū Shākir's ordination as a deacon in or about 1260. The ''Chronicon'' has often been dismissed as a pale imitation of the ''Kitāb'', but it does have some independent value. Its chronological ordering is generally trustworthy, but its absolute dates ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]