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Multi-storied pagodas in wood and stone, and a ''gorintō'' Pagodas in Japan are called , sometimes or and historically derive from the Chinese pagoda, itself an interpretation of the Indian ''stupa''. Like the ''stupa'', pagodas were originally used as reliquaries but in many cases they ended up losing this function. Pagodas are quintessentially Buddhist and an important component of Japanese Buddhist temple compounds but, because until the Kami and Buddhas Separation Act of 1868, a Shinto shrine was normally also a Buddhist temple and vice versa, they are not rare at shrines either. The famous Itsukushima Shrine, for example, has one. After the Meiji Restoration the word ''tō'', once used exclusively in a religious context, came to mean also "tower" in the western sense, as for example in . Of the Japanese pagoda's many forms, some are built in wood and are collectively known as , but most are carved out of stone (. Wood pagodas are large buildings with either two stor ...
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Tahōtō
A is a form of Japanese pagoda found primarily at Esoteric Shingon and Tendai school Buddhist temples. It is unique among pagodas because it has an even number of stories (two). (The second story has a balustrade and seems habitable, but is nonetheless inaccessible and offers no usable space.) Its name alludes to Tahō Nyorai, who appears seated in a many-jewelled pagoda in the eleventh chapter of the Lotus Sutra. With square lower and cylindrical upper parts, a ''mokoshi'' 'skirt roof', a pyramidal roof, and a finial, the ''tahōtō'' or the larger ''daitō'' was one of the seven halls of a Shingon temple. After the Heian period, the construction of pagodas in general declined, and new ''tahōtō'' became rare. Six examples, of which that at Ishiyama-dera (1194) is the earliest, have been designated National Treasures of Japan, National Treasures. There are no examples in Chinese Buddhism, China, whether Chinese architecture, architectural or Chinese painting, pictorial, ...
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Buddhist Temples In Japan
Buddhist temples or Buddhist monasteries together with Shinto shrines, are considered to be amongst the most numerous, famous, and important religious buildings in Japan.The term "Shinto shrine" is used in opposition to "Buddhist temple" to mirror in English the distinction made in Japanese between Shinto and Buddhist religious structures. In Japanese the first are called , the second . The shogunates or leaders of Japan have made it a priority to update and rebuild Buddhist temples since the Momoyama period. The Japanese word for a Buddhist monastery is ( ''kun'' reading) and the same kanji also has the pronunciation ''ji'' (''on'' reading), so that temple names frequently end in ''-dera'' or ''-ji''. Another ending, , is normally used to refer to minor temples. Such famous temples as Kiyomizu-dera, Enryaku-ji and Kōtoku-in are temples which use the described naming pattern. Etymology The Japanese word for a Buddhist temple was anciently also written phonetically 天良, ''ter ...
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Shinbutsu-shūgō
''Shinbutsu-shūgō'' (, "syncretism of kami and buddhas"), also called Shinbutsu shū (, "god buddha school") Shinbutsu-konkō (, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Shinto and Buddhism that was Japan's only organized religion up until the Meiji period. Beginning in 1868, the new Meiji government approved a series of laws that separated Japanese native kami worship, on one side, from Buddhism which had assimilated it, on the other. When Buddhism was introduced from China in the Asuka period (6th century) the Japanese tried to reconcile the new beliefs with the older Shinto beliefs, assuming both were true. As a consequence, Buddhist temples (, ''tera'') were attached to local Shinto shrines (, ''jinja'') and vice versa and devoted to both kami and buddhas. The local religion and foreign Buddhism never quite fused, but remained inextricably linked to the present day through interaction. The depth of the influence from Buddhism on local re ...
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Shinto Shrine
A is a structure whose main purpose is to house ("enshrine") one or more ''kami'', the deities of the Shinto religion. Overview Structurally, a Shinto shrine typically comprises several buildings. The '' honden''Also called (本殿, meaning: "main hall") is where a shrine's patron ''kami'' is/are enshrined.Iwanami Japanese dictionary The ''honden'' may be absent in cases where a shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a ''himorogi,'' or an object believed to be capable of attracting spirits, called a ''yorishiro,'' which can also serve as direct bonds to a ''kami''. There may be a and other structures as well. Although only one word ("shrine") is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like ''gongen'', ''-gū'', ''jinja'', ''jingū'', ''mori'', ''myōjin'', ''-sha'', ''taisha ...
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Shichidō Garan
''Shichidō garan'' is a Japanese Buddhist term indicating the seven halls composing the ideal Buddhist temple compound. This compound word is composed of , literally meaning "seven halls", and , meaning "temple". The term is often shortened to just ''garan''. Which seven halls the term refers to varies, and 七堂 may be a misinterpretation of , meaning "complete temple".Iwanami KōjienKōsetsu Bukkyō Daijiten (広説仏教語大辞典) In practice, ''shichidō garan'' often simply means a large temple with many buildings. Etymology and history of the term in Japanese is an abbreviated form of the expression , itself a transliteration of the Sanskrit ''saMghaaraama'' (सँघाराम), literally meaning "garden for monks".JAANUS, ''garan'' A Japanese ''garan'' was originally just a park where monks gathered together with their teacher, but the term later came to mean "Buddhist temple". The word ''garan'' can be found in a record in Nihon Shoki dated 552, although no ...
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Shinbutsu Bunri
The Japanese term indicates the separation of Shinto from Buddhism, introduced after the Meiji Restoration which separated Shinto ''kami'' from buddhas, and also Buddhist temples from Shinto shrines, which were originally amalgamated. It is a yojijukugo phrase. Background before 1868 Until the end of the Edo period, in 1868, Shinto and Buddhism were intimately connected in what was called ''shinbutsu-shūgō'' (神仏習合), to the point that the same buildings were often used as both Shinto shrines and Buddhist temples, and Shinto gods were interpreted as manifestations of Buddhas. However, the tendency to oppose Buddhism as a foreign import and to uphold Shinto as the native religion can be seen already during the early modern era, partly as a nationalistic reaction.. In a broad sense, the term ''shinbutsu bunri'' indicates the effects of the anti-Buddhist movement that, from the middle of the Edo period onwards, accompanied the spread of Confucianism, the growth of studi ...
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Kamakura Period
The is a period of Japanese history that marks the governance by the Kamakura shogunate, officially established in 1192 in Kamakura by the first ''shōgun'' Minamoto no Yoritomo after the conclusion of the Genpei War, which saw the struggle between the Taira and Minamoto clans. The period is known for the emergence of the samurai, the warrior caste, and for the establishment of feudalism in Japan. During the early Kamakura period, the shogunate continued warfare against the Northern Fujiwara which was only defeated in 1189. Then, the authority to the Kamakura rulers waned in the 1190s and power was transferred to the powerful Hōjō clan in the early 13th century with the head of the clan as regent (Shikken) under the shogun which became a powerless figurehead. The later Kamakura period saw the invasions of the Mongols in 1274 and again in 1281. To reduce the amount of chaos, the Hōjō rulers decided to decentralize power by allowing two imperial lines – Northern and Southern ...
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Stupa
A stupa ( sa, स्तूप, lit=heap, ) is a mound-like or hemispherical structure containing relics (such as ''śarīra'' – typically the remains of Buddhist monks or nuns) that is used as a place of meditation. In Buddhism, circumambulation or ''pradakhshina'' has been an important ritual and devotional practice since the earliest times, and stupas always have a ''pradakhshina'' path around them. The original South Asian form is a large solid dome above a tholobate or drum with vertical sides, which usually sits on a square base. There is no access to the inside of the structure. In large stupas there may be walkways for circumambulation on top of the base as well as on the ground below it. Large stupas have or had ''vedikā'' railings outside the path around the base, often highly decorated with sculpture, especially at the torana gateways, of which there are usually four. At the top of the dome is a thin vertical element, with one of more horizontal discs spreadin ...
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Itsukushima Shrine
is a Shinto jinja (shrine), shrine on the island of Itsukushima (popularly known as Miyajima, Hiroshima, Miyajima), best known for its "floating" ''torii'' gate.Louis-Frédéric, Nussbaum, Louis-Frédéric (2005)"''Itsukushima-jinja''"in ''Japan Encyclopedia'', p. 407. It is in the city of Hatsukaichi, Hiroshima, Hatsukaichi in Hiroshima Prefecture in Japan, accessible from the mainland by ferry at Miyajimaguchi Station. The shrine complex is listed as a United Nations Educational, Scientific and Cultural Organization, UNESCO World Heritage Site, and the Japanese government has designated several buildings and possessions as National Treasures of Japan, National Treasures. The Itsukushima shrine is one of Japan's most popular tourist attractions. It is most famous for its dramatic gate, or ''torii'' on the outskirts of the shrine, the sacred peaks of Mount Misen, extensive forests, and its ocean view. The shrine complex itself consists of two main buildings: the Honsha shrine a ...
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Meiji Restoration
The , referred to at the time as the , and also known as the Meiji Renovation, Revolution, Regeneration, Reform, or Renewal, was a political event that restored practical imperial rule to Japan in 1868 under Emperor Meiji. Although there were ruling emperors before the Meiji Restoration, the events restored practical abilities and consolidated the political system under the Emperor of Japan. The goals of the restored government were expressed by the new emperor in the Charter Oath. The Restoration led to enormous changes in Japan's political and social structure and spanned both the late Edo period (often called the Bakumatsu) and the beginning of the Meiji era, during which time Japan rapidly Industrialisation, industrialized and adopted Western culture, Western ideas and production methods. Foreign influence The Japanese knew they were behind the Western powers when US Commodore (United States), Commodore Matthew C. Perry came to Japan in 1853 in Black Ships, large warshi ...
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Shingon
file:Koyasan (Mount Koya) monks.jpg, Shingon monks at Mount Koya is one of the major schools of Buddhism in Japan and one of the few surviving Vajrayana lineages in East Asia, originally spread from India to China through traveling monks such as Vajrabodhi and Amoghavajra. Known in Chinese as the Tangmi (; the Esoteric School in Tang Dynasty of China), these esoteric teachings would later flourish in Japan under the auspices of a Buddhist monk named Kūkai (), who traveled to Tang China to acquire and request transmission of the esoteric teachings. For that reason, it is often called Japanese Esoteric Buddhism, or Orthodox Esoteric Buddhism. The word ''shingon'' is the Kan-on, Japanese reading of the Traditional Chinese characters, Chinese word ('), which is the translation of the Sanskrit word ("mantra"). History Shingon Buddhist doctrine and teachings arose during the Heian period (794-1185) after a Buddhist monk named Kūkai traveled to China in 804 to study Esote ...
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Reliquaries
A reliquary (also referred to as a ''shrine'', by the French term ''châsse'', and historically including '' phylacteries'') is a container for relics. A portable reliquary may be called a ''fereter'', and a chapel in which it is housed a ''feretory''. Relics may be the purported or actual physical remains of saints, such as bones, pieces of clothing, or some object associated with saints or other religious figures. The authenticity of any given relic is often a matter of debate; it is for that reason, some churches require documentation of the relic's provenance. Relics have long been important to Buddhists, Christians, Hindus and to followers of many other religions. In these cultures, reliquaries are often presented in shrines, churches, or temples to which the faithful make pilgrimages in order to gain blessings. The term is sometimes used loosely of containers for the body parts of non-religious figures; in particular the Kings of France often specified that their hearts ...
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