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Theotokion
A Theotokion (; pl. ) is a hymn to Mary the Theotokos (), which is read or chanted (troparion or sticheron) during the canonical hours and Divine Liturgy of the Eastern Orthodox and Eastern Catholic churches, as well as in the praises of the Oriental Orthodox churches. After the condemnation of Nestorianism at the First Council of Ephesus in 431, the use of theotokia during the course of the Divine Services gradually increased. The inclusion of Theotokia in every service is sometimes accredited to Peter the Fuller, Patriarch of Antioch (471 - 488), a non-Chalcedonian and ardent opponent of Nestorianism. Theotokia are almost part of every service in the Orthodox Church, but there are more specific forms among them. Theotokia often occur at the end of a series of troparia or stichera, usually after the verse: "(Glory to the Father, and to the Son, and to the Holy Spirit,) Both now and ever, and unto the ages of ages. Amen." A Stavrotheotokion is a hymn to the Theotokos that refers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vespers
Vespers is a service of evening prayer, one of the canonical hours in Eastern Orthodox, Oriental Orthodox, Catholic Church, Catholic (both Latin liturgical rites, Latin and Eastern Catholic Churches, Eastern), Lutheranism, Lutheran, and Anglican liturgies. The word for this fixed prayer times, fixed prayer time comes from the Latin , meaning "evening". Vespers typically follows a set order that focuses on the performance of psalms and other biblical canticles. Eastern Orthodox services advertised as 'vespers' often conclude with compline, especially the all-night vigil. Performing these services together without break was also a common practice in medieval Europe, especially secular churches and cathedrals. Old English speakers translated the Latin word as , which became evensong in modern English. The term is now usually applied to the Anglican variant of the service that combines vespers with compline, following the conception of early sixteenth-century worshippers that conce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Troparion
A troparion (Greek , plural: , ; Georgian: , ; Church Slavonic: , ) in Byzantine music and in the religious music of Eastern Orthodox Christianity is a short hymn of one stanza, or organised in more complex forms as series of stanzas. The wider meaning of troparion The word probably derived from a diminutive of the Greek ('something repeated', 'manner', 'fashion'), since the earliest function of the troparion was a refrain during the recitation of the cantica (biblical odes) and the psalms, as such the term was used as a synonym of . The early meaning of ''troparion'' was related to the monastic hymn book ''Tropologion'' or Troparologion. Hence its forms were manifold, they could be simple stanzas like apolytikia, theotokia, but also more elaborated homiletic poems like ''stichera'' composed in psalmodic hexameters (probably from ''stichos'', “verse”), or in a more complex meter like the odes composed in cycles called canon. Since these Tropologia in their earliest for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Liturgy
Divine Liturgy ( grc-gre, Θεία Λειτουργία, Theia Leitourgia) or Holy Liturgy is the Eucharistic service of the Byzantine Rite, developed from the Antiochene Rite of Christian liturgy which is that of the Ecumenical Patriarchate of Constantinople. As such, it is used in the Eastern Orthodox, the Greek Catholic Churches, and the Ukrainian Lutheran Church. Although the same term is sometimes applied in English to the Eucharistic service of Armenian Christians, both of the Armenian Apostolic Church and of the Armenian Catholic Church, they use in their own language a term meaning "holy offering" or "holy sacrifice". Other churches also treat "Divine Liturgy" simply as one of many names that can be used, but it is not their normal term. The Greek Catholic and Orthodox Churches see the Divine Liturgy as transcending time and the world. All believers are seen as united in worship in the Kingdom of God along with the departed saints and the angels of heaven. Everything in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vladimirskaya
Vladimirsky (masculine), Vladimirskaya (feminine), Vladimirskoye (neuter) or variant spellings may refer to: Buildings *Vladimir Palace (''Vladimirsky dvorets''), an imperial palace in Saint Petersburg, Russia *Vladimirskaya (Saint Petersburg Metro), a station of the Saint Petersburg Metro *Vladimirskaya Church, a Russian Orthodox Church on Vladimirski Prospekt, Saint Petersburg, Russia Places *Vladimirsky District, name of several districts in Russia *Vladimirsky Municipal Okrug, a municipal okrug of Tsentralny District of St. Petersburg, Russia *Vladimirsky (rural locality) (Vladimirskaya, Vladimirskoye), name of several rural localities in Russia *Vladimirsky Lager, a rural locality in Pskov Oblast, Russia *Vladimir Oblast (), a federal subject of Russia *Vladimirskaya Square, a List of squares in Saint Petersburg, square in Saint Petersburg *Vladimirski Prospekt, the street in St Petersburg, Russia, on which the Lensovet Theatre is located People *Boris Mikhajlovich Vladi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akathist
An Akathist Hymn ( el, Ἀκάθιστος Ὕμνος, "unseated hymn") is a type of hymn usually recited by Eastern Orthodox or Eastern Catholic Christians, dedicated to a saint, holy event, or one of the persons of the Holy Trinity. The name derives from the fact that during the chanting of the hymn, or sometimes the whole service, the congregation is expected to remain standing in reverence, without sitting down (ἀ-, ''a-'', "without, not" and κάθισις, ''káthisis'', "sitting"), except for the aged or infirm. During Eastern Catholic and Orthodox Christian religious services in general, sitting, standing, bowing and the making of prostrations are set by an intricate set of rules, as well as individual discretion. Only during readings of the Gospel and the singing of Akathists is standing considered mandatory for all. History The Akathist is also known by the first three words of its ''prooimion'' (preamble), ''Têi hypermáchōi strategôi'' (Τῇ ὑπερμάχ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liturgical Book
A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services. Christianity Roman Rite In the Roman Rite of the Catholic Church, the primary liturgical books are the Roman Missal, which contains the texts of the Mass, and the Roman Breviary, which contains the text of the Liturgy of the Hours. With the 1969 reform of the Roman Missal by Pope Paul VI, now called the "Ordinary Use of the Roman Rite", the Scriptural readings were expanded considerably, requiring a separate book, known as the Lectionary. The Roman Ritual contains the texts of the sacraments other than the Mass, such as baptism, the sacrament of penance, the anointing of the sick, and the sacrament of marriage. The texts for the sacraments and ceremonies only performed by bishops, such as confirmation and Holy Orders, are contained within the Roman Pontifical. The ''Caeremoniale Episcoporu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pentecostarion
The Pentecostarion ( el, Πεντηκοστάριον, ; cu, Цвѣтнаѧ Трїωдь, , literally "Flowery Triodon"; ro, Penticostar) is the liturgical book used by the Eastern Orthodox and Byzantine Catholic churches during the Paschal Season which extends from Pascha (Easter) to the Sunday following All Saints Sunday (i.e., the Second Sunday After Pentecost). The name means the Book of the "Fifty Days", referring to the period of time from Pascha to Pentecost. In Greek, it is also sometimes called the ''Joyful Pentecostarion'' (, ). In English, it is sometimes called the ''Paschal Triodion''. The name "Pentecostarion" is also applied to the liturgical season covered by the book. The Pentecostarion is part of the Paschal cycle or "Moveable Cycle" of the ecclesiastical year. This cycle is dependent upon the date of Pascha and continued throughout the coming year until the next Pascha. Pascha (Easter) is the most important feast of the entire year, outranking by far a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Triodion
The Triodion ( el, Τριῴδιον, ; cu, Постнаѧ Трїωдь, ; ro, Triodul, sq, Triod/Triodi), also called the Lenten Triodion (, ), is a liturgical book used by the Eastern Orthodox Church. The book contains the propers for the fasting period preceding Pascha (Easter) and for the weeks leading up to the fast. The canons for weekday Matins in the Triodion contain only three odes and so are known as "triodes", after which the Triodion takes its name. The period which the book covers extends from the Sunday of the Publican and Pharisee (the tenth week before Pascha: twenty-two days before the beginning of Great Lent), and concludes with the Midnight Office of Holy Saturday. The Triodion contains the propers for: * The Pre-Lenten period, begins with a week in which there is no fasting, including on Wednesdays and Fridays, which are normally kept as fast days throughout the year (with few exceptions). *The ''Apokreo'' marks the change of diet to the fasting pra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Octoechos (liturgy)
The Octoechos (from the Greek: ; from ὀκτώ 'eight' and ἦχος 'sound, mode' called echos; cu, Осмѡгласникъ, from о́смь 'eight' and гласъ 'voice, sound') is a liturgical book containing a repertoire of hymns ordered in eight parts according to eight echoi ( tones or modes). Originally created in the Monastery of Stoudios during the 9th century as a hymnal complete with musical notation, it is still used in many rites of Eastern Christianity. The book with similar function in the Western Church is the tonary, and both contain the melodic models of an octoechos system; however, while the tonary serves simply for a modal classification, the octoechos is organized as a cycle of eight weeks of services. The word itself can also refer to the repertoire of hymns sung during the celebrations of the Sunday Office. Role of meter in the Octoechos Many hymns in the Octoechos, such as Kathismata, Odes, and Kontakia are set in a strict meter—a f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Horologion
The ''Horologion'' ( grc-gre, Ὡρολόγιον; Church Slavonic: Часocлoвъ, ''Chasoslov'', ro, Ceaslov) or ''Book of hours'' provides the fixed portions (Greek: , ''akolouthiai'') of the Divine Service or the daily cycle of services as used by the Eastern Orthodox and Eastern Catholic churches. Into this fixed framework of the services, are inserted numerous parts changing daily. In its original sense, a ''horologion'' (Greek: ὡρολόγιον, "the hour-teller" from ὥρα ''hṓra'' "hour" and - λόγιον''-logion'', "teller") or Latin '' horologium'' was any device or structure for keeping time, such as a sundial or the Tower of the Winds in Athens. Description The Horologion is primarily a book for the use of the Reader and Chanters (as distinguished from the Euchologion, which contains the texts used by the Priest and Deacon). Several varieties of Horologia exist, the most complete of which is the Great Horologion (Greek: Ὡρολόγιον τò μέ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beatitudes
The Beatitudes are sayings attributed to Jesus, and in particular eight blessings recounted by Jesus in the Sermon on the Mount in the Gospel of Matthew, and four in the Sermon on the Plain in the Gospel of Luke, followed by four woes which mirror the blessings. Each is a proverb-like proclamation, without narrative. In the Latin Vulgate, each of these blessings begins with the word '' beātī'', which translates to "happy", "rich", or "blessed" (plural adjective). The corresponding word in the original Greek is μακάριοι (), with the same meanings. Thus "Blessed are the poor in spirit" appears in Latin as ''beātī pauperēs spīritū''. The Latin noun ''beātitūdō'' was coined by Cicero to describe a state of blessedness and was later incorporated within the chapter headings written for Matthew 5 in various printed versions of the Vulgate. Subsequently, the word was anglicized to in the Great Bible of 1540, and has, over time, taken on a preferred spelling of ''bea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iconostasis
In Eastern Christianity, an iconostasis ( gr, εἰκονοστάσιον) is a wall of icons and religious paintings, separating the nave from the sanctuary in a Church (building), church. ''Iconostasis'' also refers to a portable icon stand that can be placed anywhere within a church. The iconostasis evolved from the Byzantine architecture, Byzantine templon, a process complete by the 15th century. A direct comparison for the function of the main iconostasis can be made to the layout of the great Temple in Jerusalem. That Temple was designed with three parts. The holiest and inner-most portion was that where the Ark of the Covenant was kept. This portion, the Holy of Holies, was separated from the second larger part of the building's interior by a curtain, the "parochet, veil of the temple". Only the High Priest (Judaism), High Priest was allowed to enter the Holy of Holies. The third part was the entrance court. This architectural tradition for the two main parts can be seen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
