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Temple Of Jupiter Optimus Maximus
The Temple of Jupiter Optimus Maximus, also known as the Temple of Jupiter Capitolinus ( la, Aedes Iovis Optimi Maximi Capitolini; it, Tempio di Giove Ottimo Massimo; ) was the most important temple in Ancient Rome, located on the Capitoline Hill. It was surrounded by the ''Area Capitolina'', a precinct where numerous shrines, altars, statues and victory trophies were displayed. The first building was the oldest large temple in Rome, and, like many temples in central Italy, shared features with Etruscan architecture. It was traditionally dedicated in 509 BCE, and in 83 BCE was destroyed by fire, and a replacement in Greek style completed in 69 BCE (there were to be two more fires and new buildings). For the first temple sources report Etruscan specialists being brought in for various aspects of the building, including making and painting the extensive terracotta elements of the Temple of Zeus or upper parts, such as antefixes. But for the second building they were summoned fr ...
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Plan Rome- Tempel Van Jupiter OM
A plan is typically any diagram or list of steps with details of timing and resources, used to achieve an Goal, objective to do something. It is commonly understood as a modal logic, temporal set (mathematics), set of intended actions through which one expects to achieve a goal. For space, spatial or Plane (geometry), planar topology, topologic or topography, topographic sets see map. Plans can be formal or informal: * Structured and formal plans, used by multiple people, are more likely to occur in projects, diplomacy, careers, economic development, military campaigns, combat, sports, games, or in the conduct of other business. In most cases, the absence of a well-laid plan can have adverse effects: for example, a non-robust project plan can cost the organization time and money. * Informal or ad hoc plans are created by individuals in all of their pursuits. The most popular ways to describe plans are by their breadth, time frame, and specificity; however, these planning clas ...
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Livy
Titus Livius (; 59 BC – AD 17), known in English as Livy ( ), was a Ancient Rome, Roman historian. He wrote a monumental history of Rome and the Roman people, titled , covering the period from the earliest legends of Rome before the traditional founding in 753 BC through the reign of Augustus in Livy's own lifetime. He was on familiar terms with members of the Julio-Claudian dynasty and a friend of Augustus, whose young grandnephew, the future emperor Claudius, he exhorted to take up the writing of history. Life Livy was born in Patavium in northern Italy (Roman Empire), Italy, now modern Padua, probably in 59 BC. At the time of his birth, his home city of Patavium was the second wealthiest on the Italian peninsula, and the largest in the province of Cisalpine Gaul (northern Italy). Cisalpine Gaul was merged in Roman Italy, Italy proper during his lifetime and its inhabitants were given Roman citizenship by Julius Caesar. In his works, Livy often expressed his deep affection an ...
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Quadriga
A () is a car or chariot drawn by four horses abreast and favoured for chariot racing in Classical Antiquity and the Roman Empire until the Late Middle Ages. The word derives from the Latin contraction of , from ': four, and ': yoke. The four-horse abreast arrangement in quadriga is distinct from the more common four-in-hand array of two horses in the front and two horses in the back. Quadriga was raced in the Ancient Olympic Games and other contests. It is represented in profile as the chariot of gods and heroes on Greek vases and in bas-relief. During the festival of the Halieia, the ancient Rhodians would sacrifice a quadriga by throwing it into the sea. The quadriga was adopted in ancient Roman chariot racing. Quadrigas were emblems of triumph; Victory or Fame often are depicted as the triumphant woman driving it. In classical mythology, the quadriga is the chariot of the gods; the god of the sun Helios (often identified with Apollo, the god of light) was depicted driv ...
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Terra Cotta
Terracotta, terra cotta, or terra-cotta (; ; ), in its material sense as an earthenware substrate, is a clay-based unglazed or glazed ceramic where the fired body is porous. In applied art, craft, construction, and architecture, terracotta is the term normally used for sculpture made in earthenware and also for various practical uses, including vessels (notably flower pots), water and waste water pipes, roofing tiles, bricks, and surface embellishment in building construction. The term is also used to refer to the natural brownish orange color of most terracotta. In archaeology and art history, "terracotta" is often used to describe objects such as figurines not made on a potter's wheel. Vessels and other objects that are or might be made on a wheel from the same material are called earthenware pottery; the choice of term depends on the type of object rather than the material or firing technique. Unglazed pieces, and those made for building construction and industry, are ...
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Cella
A cella (from Latin for small chamber) or naos (from the Ancient Greek, Greek ναός, "temple") is the inner chamber of an ancient Greek temple, Greek or Roman temple in classical antiquity. Its enclosure within walls has given rise to extended meanings, of a Monastery, hermit's or monk's cell, and since the 17th century, of a Cell (biology), biological cell in plants or animals. Greek and Roman temples In ancient Greek temple, Greek and Roman temples the cella was a room at the center of the building, usually containing a cult image or statue representing the particular deity venerated in the temple. In addition, the cella may contain a table to receive supplementary votive offerings such as votive statues of associated deities, precious and semi-precious stones, helmets, spear and arrow heads, swords, and war trophy, war trophies. No gatherings or sacrifices took place in the cella as the altar for sacrifices was always located outside the building along the axis and tempora ...
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Latin League
The Latin League (c. 7th century BC – 338 BC)Stearns, Peter N. (2001) ''The Encyclopedia of World History'', Houghton Mifflin. pp. 76–78. . was an ancient confederation of about 30 villages and tribes in the region of Latium near the ancient city of Rome, organized for mutual defense. The term "Latin League" is one coined by modern historians with no precise Latin equivalent. Creation The Latin League was originally created for protection against enemies from surrounding areas (the Etruscans) under the leadership of the city of Alba Longa. An incomplete fragment of an inscription recorded by Cato the Elder claims that at one time the league included Tusculum, Aricia, Lanuvium, Lavinium, Cora, Tibur, Pometia and Ardea. Roman leadership of the League During the reign of Tarquinius Superbus, the Latins were persuaded to acknowledge the leadership of Rome. The treaty with Rome was renewed, and it was agreed that the troops of the Latins would attend on an appointed day to form ...
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Roman Consul
A consul held the highest elected political office of the Roman Republic ( to 27 BC), and ancient Romans considered the consulship the second-highest level of the ''cursus honorum'' (an ascending sequence of public offices to which politicians aspired) after that of the censor. Each year, the Centuriate Assembly elected two consuls to serve jointly for a one-year term. The consuls alternated in holding '' fasces'' – taking turns leading – each month when both were in Rome and a consul's ''imperium'' extended over Rome and all its provinces. There were two consuls in order to create a check on the power of any individual citizen in accordance with the republican belief that the powers of the former kings of Rome should be spread out into multiple offices. To that end, each consul could veto the actions of the other consul. After the establishment of the Empire (27 BC), the consuls became mere symbolic representatives of Rome's republican heritage and held very little ...
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Marcus Horatius Pulvillus
Marcus Horatius Pulvillus was an aristocrat before and during the early Roman Republic at the time of the overthrow of the Roman monarchy. He was a suffect consul in 509 BC and elected again in 507 BC, according to the Varronian chronology. Biography The Greek historian Dionysius of Halicarnassus describes him as a highly decorated revolutionary who was involved in the expulsion of Rome's last king Lucius Tarquinius Superbus. However Livy does not mention his role in the revolution. He was a suffect consul in the first year of the Republic in 509 BC, elected to replace Spurius Lucretius Tricipitinus who died in office. His colleague was Publius Valerius Publicola, with whom he also held his second consulship in 507 BC. Other sources claim that Marcus Horatius was also the Pontifex Maximus. Consecration of the Temple of Jupiter Horatius consecrated the newly built Temple of Jupiter Optimus Maximus on the Capitoline Hill during his first consulship in 509 BC. Livy, Dio Cassius ...
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Roman Republic
The Roman Republic ( la, Res publica Romana ) was a form of government of Rome and the era of the classical Roman civilization when it was run through public representation of the Roman people. Beginning with the overthrow of the Roman Kingdom (traditionally dated to 509 BC) and ending in 27 BC with the establishment of the Roman Empire, Rome's control rapidly expanded during this period—from the city's immediate surroundings to hegemony over the entire Mediterranean world. Roman society under the Republic was primarily a cultural mix of Latin and Etruscan societies, as well as of Sabine, Oscan, and Greek cultural elements, which is especially visible in the Roman Pantheon. Its political organization developed, at around the same time as direct democracy in Ancient Greece, with collective and annual magistracies, overseen by a senate. The top magistrates were the two consuls, who had an extensive range of executive, legislative, judicial, military, and religious powers ...
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Etruria
Etruria () was a region of Central Italy, located in an area that covered part of what are now most of Tuscany, northern Lazio, and northern and western Umbria. Etruscan Etruria The ancient people of Etruria are identified as Etruscan civilization, Etruscans. Their complex Etruscan civilization, culture centered on numerous city-states that arose during the Villanovan period in the ninth century BCE, and they were very powerful during the Orientalizing Archaic period in Greece, Archaic periods. The Etruscans were a dominant culture in Italy by 650 BCE,Rix, Helmut. "Etruscan." In ''The Ancient Languages of Europe,'' ed. Roger D. Woodard. Cambridge University Press, 2008, pp. 141–164. surpassing other ancient Italic peoples such as the Ligures. Their influence may be seen beyond Etruria's confines in the Po River Valley and Latium, as well as in Campania and through their contact with the Magna Graecia, Greek colonies in Southern Italy (including Sicily). Indeed, at some Etrusc ...
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Juventas
Juventas, also known as Iuventus or Juventus (Greek equivalent: Hebe), was the ancient Roman goddess whose sphere of tutelage was youth and rejuvenation. She was especially the goddess of young men "new to wearing the toga" ''(dea novorum togatorum)''—that is, those who had just come of age. Several voluntary associations ''(collegia)'' were formed for Juventas in the Italian municipalities, as attested by inscriptions. Temple and early cult Juventas had a shrine within the cella of Minerva on the Capitoline that probably dates no earlier than 218 BC, at which time she was identified with the Greek Hebe. According to Dionysius and Livy, both she and the god Terminus are supposed to have "refused" the ceremony of reversal ''( exauguratio)'' performed when Tarquin wished to rebuild the temple district on the Capitoline. Although other deities were relocated, these two were incorporated into the new structure. Dionysius also records that the semi-legendary king Servius Tul ...
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Terminus (god)
In Roman religion, Terminus was the god who protected boundary markers; his name was the Latin word for such a marker. Sacrifices were performed to sanctify each boundary stone, and landowners celebrated a festival called the "Terminalia" in Terminus' honor each year on February 23. The Temple of Jupiter Optimus Maximus on the Capitoline Hill was thought to have been built over a shrine to Terminus, and he was occasionally identified as an aspect of Jupiter under the name "Jupiter Terminalis". Ancient writers believed that the worship of Terminus had been introduced to Rome during the reign of the first king Romulus (traditionally 753–717 BC) or his successor Numa (717–673 BC). Modern scholars have variously seen it as the survival of an early animistic reverence for the power inherent in the boundary marker, or as the Roman development of proto-Indo-European belief in a god concerned with the division of property. Worship The name of the god Terminus was the Latin wo ...
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