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Tapu Resmi
The tapu resmi was a feudal land tax in the Ottoman Empire. A ''tapu'' was the equivalent of a title deed for farmland, in a feudal system where farmers were proprietors rather than outright owners; this would be recorded in a ''tapu tahrir'', a survey of land ownership and land grants which the Ottoman government used to update land-tax records, and which are now valuable to historians. Not all land was subject to the tapu system; iltizam tax-farming was more commonly applied to non-tapu land. A prominent 16th-century legal theorist argued that tapu resmi was contrary to shari'ah law, and was effectively a bribe; however, tapu resmi continued to be used across the Ottoman Empire. Tapu resmi was a ''divani'' tax on these land titles, payable to the timar holder. Because land inherited land was subject to a change of title, tapu resmi could also be seen as an ''inheritance'' tax; but the tapu resmi fee was payable on other transfers too, including when farmland fell vacant because ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ottoman Empire
The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University) // CITED: p. 36 (PDF p. 38/338) also known as the Turkish Empire, was an empire that controlled much of Southeast Europe, Western Asia, and Northern Africa between the 14th and early 20th centuries. It was founded at the end of the 13th century in northwestern Anatolia in the town of Söğüt (modern-day Bilecik Province) by the Turkoman tribal leader Osman I. After 1354, the Ottomans crossed into Europe and, with the conquest of the Balkans, the Ottoman beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the conquest of Constantinople in 1453 by Mehmed the Conqueror. Under the reign of Suleiman the Magnificent, the Ottoman Empire marked the peak of its power and prosperity, as well a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feudal System
Feudalism, also known as the feudal system, was the combination of the legal, economic, military, cultural and political customs that flourished in medieval Europe between the 9th and 15th centuries. Broadly defined, it was a way of structuring society around relationships that were derived from the holding of land in exchange for service or labour. Although it is derived from the Latin word ''feodum'' or ''feudum'' (fief), which was used during the Medieval period, the term ''feudalism'' and the system which it describes were not conceived of as a formal political system by the people who lived during the Middle Ages. The classic definition, by François Louis Ganshof (1944), François Louis Ganshof (1944). ''Qu'est-ce que la féodalité''. Translated into English by Philip Grierson as ''Feudalism'', with a foreword by F. M. Stenton, 1st ed.: New York and London, 1952; 2nd ed: 1961; 3rd ed.: 1976. describes a set of reciprocal legal and military obligations which existed a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iltizam
An Iltizām (Arabic التزام) was a form of tax farm that appeared in the 15th century in the Ottoman Empire. The system began under Mehmed the Conqueror and was abolished during the Tanzimat reforms in 1856. Iltizams were sold off by the government to wealthy notables, who would then reap up to five times the amount they had paid by taxing the peasants and extracting agricultural production. It was a system that was very profitable and was of great benefit to the Egyptian aristocracy under the Mameluks, and helped create a large and powerful elite. In Egypt, it was abolished by Muhammad Ali as part of his centralization efforts in the early nineteenth century. The holder of an Iltizām was a ''mültezim'' (ملتزم). Iltizām was typically an annual agreement; malikâne Malikâne was a form of tax farming introduced in the Ottoman empire in 1695. It was intended as an improvement on the Iltizam system, in which a tax-farmer was responsible for a single year. Malikâne co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Timar
A timar was a land grant by the sultans of the Ottoman Empire between the fourteenth and sixteenth centuries, with an annual tax revenue of less than 20,000 akçes. The revenues produced from the land acted as compensation for military service. A holder of a timar was known as a timariot. If the revenues produced from the timar were from 20,000 to 100,000 ''akçes'', the land grant was called a ''zeamet'', and if they were above 100,000 ''akçes'', the grant would be called a ''hass''.Hütteroth and Abdulfattah, 1977, p. 99 Timar system In the Ottoman Empire, the timar system was one in which the projected revenue of a conquered territory was distributed in the form of temporary land grants among the Sipahis (cavalrymen) and other members of the military class including Janissaries and other kuls (slaves) of the sultan. These prebends were given as compensation for annual military service, for which they received no pay. In rare circumstances women could become timar holders. H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Resm-i çift
The Resm-i Çift (''Çift Akçesi'' or ''Çift resmi'') was a tax in the Ottoman Empire. It was a tax on farmland, assessed at a fixed annual rate per çift, and paid by land-owning Muslims. Some Imams and some civil servants were exempted from the resm-i çift. The tax was collected annually, on 1 March, from the holder of the timar or their tax-farmer. Some exemptions from resm-i çift were granted, but this was less common than exemptions from extraordinary taxes. Some of the ''sadat'' were initially considered exempt from taxes such as the resm-i çift, but this exemption ended in the 17th century; there were various exemptions for those involved in salt-making and mining. The Çift is a measure of land area, derived from the word for "pair"; it is an area of farmland which can be ploughed by a pair of oxen - the equivalent of the Byzantine Zeugarion. It has been argued that the basic land tax in Asia Minor and the Balkans was directly copied from earlier Byzantium, Byzantine t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vilayet
A vilayet ( ota, , "province"), also known by #Names, various other names, was a first-order administrative division of the later Ottoman Empire. It was introduced in the Vilayet Law of 21 January 1867, part of the Tanzimat reform movement initiated by the Ottoman Reform Edict of 1856. The Danube Vilayet had been specially formed in 1864 as an experiment under the leading reformer Midhat Pasha. The Vilayet Law expanded its use, but it was not until 1884 that it was applied to all of the empire's provinces. Writing for the ''Encyclopaedia Britannica'' in 1911, Vincent Henry Penalver Caillard claimed that the reform had intended to provide the provinces with greater amounts of local self-government but in fact had the effect of centralizing more power with the sultan of the Ottoman Empire, sultan and Islam in the Ottoman Empire, local Muslims at the expense of other communities. Names The Ottoman Turkish ''vilayet'' () was a loanword linguistic borrowing, borrowed from Arabic lan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akçe
The ''akçe'' or ''akça'' (also spelled ''akche'', ''akcheh''; ota, آقچه; ) refers to a silver coin which was the chief monetary unit of the Ottoman Empire. The word itself evolved from the word "silver or silver money", this word is derived from the Turkish ''ak'' ("white") and the diminutive suffix -''ça''. Three ''akçe''s were equal to one ''para''. One-hundred and twenty ''akçe''s equalled one ''kuruş''. Later after 1687 the ''kuruş'' became the main unit of account, replacing the ''akçe''. In 1843, the silver ''kuruş'' was joined by the gold lira in a bimetallic system. Its weight fluctuated, one source estimates it is between 1.15 and 1.18 grams. The name ''akçe'' originally referred to a silver coin but later the meaning changed and it became a synonym for money. The mint in Novo Brdo, a fortified mining town in the Serbian Despotate rich with gold and silver mines, began to strike ''akçe'' in 1441 when it was captured by the Ottoman forces for the first ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adet-i Deştbani
The adet-i deştbani (sometimes known as resm-i destbani) was a charge, or tax, in the Ottoman Empire, which was a penalty for crop damage. The adet-i deştbani may have arisen as a result of tension between nomadic livestock-herders and settled farmers; the former's animals would encroach on, and damage, the latter's arable land; to discourage this, an official called a deştban (who was responsible to a sipahi) was responsible for crop protection - they also guarded against crop theft. If a farmer's horses, cattle, sheep or goats escaped and damaged another person's crops, then the farmer was liable to pay a fine, of a fixed amount per animal. This was separate from any compensation to the owner of the crops. The level of adet-i deştbani could vary from time to time and from place to place; in Mosul in 1540, it was set at 5 akçes per animal. A later ''kanunname'' (for the Morea and Anavarin in 1716) set a combined tariff of taxes and corporal punishment; after any damage had b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tanzimat
The Tanzimat (; ota, تنظيمات, translit=Tanzimāt, lit=Reorganization, ''see'' nizām) was a period of reform in the Ottoman Empire that began with the Gülhane Hatt-ı Şerif in 1839 and ended with the First Constitutional Era in 1876. The Tanzimat era began with the purpose, not of radical transformation, but of modernization, desiring to consolidate the social and political foundations of the Ottoman Empire. It was characterised by various attempts to modernise the Ottoman Empire and to secure its territorial integrity against internal nationalist movements and external aggressive powers. The reforms encouraged Ottomanism among the diverse ethnic groups of the Empire and attempted to stem the tide of the rise of nationalism in the Ottoman Empire. Historian Hans-Lukas Kieser has argued that the reforms led to "the rhetorical promotion of equality of non-Muslims with Muslims on paper vs. the primacy of Muslims in practice"; other historians have argued that the ability ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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