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Synaxaria
Synaxarion or Synexarion (plurals Synaxaria, Synexaria; el, Συναξάριον, from συνάγειν, ''synagein'', "to bring together"; cf. etymology of ''synaxis'' and ''synagogue''; Latin: ''Synaxarium'', ''Synexarium''; cop, ⲥⲩⲛⲁⲝⲁⲣⲓⲟⲛ; ar, ٱلسِّنْكِسَارُ/ٱلسَّنْكِسَارُ/ٱلسِّنَكْسَارُ, translit=As-sinkisār/As-sankisār/As-sinaksār) is the name given in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches to a compilation of hagiographies corresponding roughly to the martyrology of the Roman Church. There are two kinds of synaxaria: *Simple synaxaria: lists of the saints arranged in the order of their anniversaries, e.g. the calendar of Morcelli *Historical synaxaria: including biographical notices, e.g. the Menologion of Basil II and the synaxarium of Sirmond. The notices given in the historical synaxaria are summaries of those in the great menologies, or collections of lives of saints, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Liturgy
Divine Liturgy ( grc-gre, Θεία Λειτουργία, Theia Leitourgia) or Holy Liturgy is the Eucharistic service of the Byzantine Rite, developed from the Antiochene Rite of Christian liturgy which is that of the Ecumenical Patriarchate of Constantinople. As such, it is used in the Eastern Orthodox, the Greek Catholic Churches, and the Ukrainian Lutheran Church. Although the same term is sometimes applied in English to the Eucharistic service of Armenian Christians, both of the Armenian Apostolic Church and of the Armenian Catholic Church, they use in their own language a term meaning "holy offering" or "holy sacrifice". Other churches also treat "Divine Liturgy" simply as one of many names that can be used, but it is not their normal term. The Greek Catholic and Orthodox Churches see the Divine Liturgy as transcending time and the world. All believers are seen as united in worship in the Kingdom of God along with the departed saints and the angels of heaven. Everything in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrologia Orientalis
The ''Patrologia Orientalis'' is an attempt to create a comprehensive collection of the writings by eastern Church Fathers in Syriac, Armenian, Arabic, Coptic, Ge'ez, Georgian, and Slavonic, published with a Latin, English, Italian or mostly French translation. It is designed to complement the comprehensive, influential, and monumental Latin and Greek patrologies published in the 19th century. It began in 1897 as the '' Patrologia Syriaca'', was discontinued in its original form and replaced by the '' Patrologia Orientalis''. The collection began with those liturgical texts that touch on hagiography. Since then critical editions of the Bible, theological works, homilies and letters have been published. The edition is ongoing. Editors were René Graffin, (d. 1941); François Nau (d. 1931); Max, Prince of Saxony (d. 1951) and from 1951 François Graffin. Volume 1 was published in 1904, and 1984 saw the publication of volume 41. Volumes Volume 1. 1904. 705 p. * I. ''Le livr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coptic Orthodox Church
The Coptic Orthodox Church ( cop, Ϯⲉⲕ̀ⲕⲗⲏⲥⲓⲁ ⲛ̀ⲣⲉⲙⲛ̀ⲭⲏⲙⲓ ⲛ̀ⲟⲣⲑⲟⲇⲟⲝⲟⲥ, translit=Ti.eklyseya en.remenkimi en.orthodoxos, lit=the Egyptian Orthodox Church; ar, الكنيسة القبطية الأرثوذكسية, translit=al-Kanīsa al-Qibṭiyya al-ʾUrṯūḏuksiyya), also known as the Coptic Orthodox Patriarchate of Alexandria, is an Oriental Orthodoxy, Oriental Orthodox Christianity, Christian Christian denomination, church based in Egypt, servicing Africa and the Middle East. The head of the church and the Apostolic see, See of Alexandria is the Pope of the Coptic Orthodox Church, Pope of Alexandria on the Holy Apostolic See of Saint Mark, who also carries the title of Father of fathers, Shepherd of Shepherds, Ecumenical Judge and the thirteenth among the Apostles. The See of Alexandria is titular see, titular, and today, the Coptic Pope presides from Saint Mark's Coptic Orthodox Cathedral in the Abbassia District in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic Language
Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is the language of literature, official documents, and formal wr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nilles
Nikolaus Nilles (21 June 1828–31 January 1907) was a Roman Catholic writer and teacher. Life He was born into a wealthy peasant family of Rippweiler, Luxembourg. After completing his gymnasium studies brilliantly, he went to Rome where from 1847 to 1854, as a student of the Collegium Germanicum, he laid the foundation of his ascetic life and, as a pupil of the Gregorian University, under the guidance of distinguished scholars (Antonio Ballerini, Johann Baptist Franzelin, Carlo Passaglia, Giovanni Perrone, Francis Xavier Patrizi, Clement Schrader and Camillo Tarquini), prepared the way for his subsequent scholarly career. When he left Rome in 1854, he took with him, in addition to the double doctorate of theology and Canon law, two mementoes which lasted throughout his life: his grey hair and a disease of the heart, possibly the result of his experiences in Rome in the revolutionary year 1848-9. From 1853 to 1858 he labored in his own country as chaplain and parish pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orthros
''Orthros'' ( Greek: , meaning "early dawn" or "daybreak") or ''Oútrenya'' ( Slavonic Оўтреня), in the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches, is the last of the four night offices (church services), the other three being vespers, compline, and midnight office. Traditionally, in monasteries it is held daily so as to end immediately following sunrise, in contrast to parishes where it is held only on Sundays and feast days. It is often called matins after the office it most nearly corresponds to in Western Christian churches. Orthros is the longest and most complex of the daily cycle of services. It is normally held in the early morning, often — always in monasteries — preceded by the midnight office, and usually followed by the First Hour. On great feasts it is held as part of an all-night vigil commencing the evening before, combined with an augmented great vespers and the first hour. In the Russian tradition, an all-n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feast Day
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint". The system arose from the early Christian custom of commemorating each martyr annually on the date of their death, or birth into heaven, a date therefore referred to in Latin as the martyr's ''dies natalis'' ('day of birth'). In the Eastern Orthodox Church, a calendar of saints is called a ''Menologion''. "Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. History As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basil II
Basil II Porphyrogenitus ( gr, Βασίλειος Πορφυρογέννητος ;) and, most often, the Purple-born ( gr, ὁ πορφυρογέννητος, translit=ho porphyrogennetos).. 958 – 15 December 1025), nicknamed the Bulgar Slayer ( gr, ὁ Βουλγαροκτόνος, ),). and believe the epithet to have entered common usage among the Byzantines at the end of the 12th century, when the Second Bulgarian Empire broke away from Byzantine rule and Basil's martial exploits became a theme of Imperial propaganda. It was used by the historian Niketas Choniates and the writer Nicholas Mesarites, and consciously inverted by the Bulgarian ruler Kaloyan, who called himself "Roman-slayer" ( gr, Ρωμαιοκτόνος, translit=Rhomaioktonos). was the senior Byzantine emperor from 976 to 1025. He and his brother Constantine VIII were crowned before their father Romanos II died in 963, but they were too young to rule. The throne thus went to two generals, Nikepho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Symeon Metaphrastes
Symeon, called Metaphrastes or the Metaphrast (; ; died c. 1000), was a Byzantine writer and official. He is regarded as a saint in the Eastern Orthodox Church and his feast day falls on 9 or 28 November. He is best known for his 10-volume Greek menologion, or collection of saints' lives. Life About Symeon's life few details are known. He lived in the second half of the 10th century. Ephrem Mtsire puts him at the peak of his career in the sixth year of Basil II (982). Yahya of Antioch also makes him a contemporary of Basil II and Patriarch Nicholas II of Constantinople (984–991). In the 15th century, Mark Eugenikos wrongly called Symeon a '' megas logothetes''. The hagiographer actually lived a generation later than the historian Symeon Logothete. Symeon wrote mainly hymnody and hagiography. He composed '' kanones'', '' stichera'' and a hymn to the Trinity. He also compiled excerpts of the church fathers, particularly Basil the Great. His most important work by far, howeve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heortology
Heortology or eortology is a science that deals with the origin and development of religious festivals, and more specifically the study of the history and criticism of liturgical calendars and martyrologies. Etymology Etymologically, the noun "eortology" comes from the ancient Greek compound of the term ἑορτή "feast" and the suffix -''logia'' which refers to a science.Thus, eortology is the science of feasts, or the study of the relationship between festivals and festivities, with their meaning and principle of origin. In modern Greek, an εορτολόγιο is a liturgical calendar. History Christian heortology dates back at least to Johann Adam Trummerer's ''Eortologia Anagrammaike'' published in 1607. German Lutheran theologian Michael Lilienthal published a German-language heortology in 1724 to show the origin of Christian celebrations. Wilhelm Dibelius published the second eortological study of the Christian rite in German in 1841. In parallel with modern arc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodore Prodromus
Theodore Prodromos or Prodromus ( el, Θεόδωρος Πρόδρομος; c. 1100 – c. 1165/70), probably also the same person as the so-called Ptochoprodromos (Πτωχοπρόδρομος "Poor Prodromos"), was a Byzantine Greek writer, well known for his prose and poetry. Biography Very little is known about his life. Further developing a genre begun by Nicholas Kallikles, he wrote many occasional poems for a widespread circle of patrons at the Byzantine court. Some of the literary pieces attributed to him are unpublished, while still others may be wrongly attributed to him. Even so, there does emerge from these writings the figure of an author in reduced circumstances, with a marked inclination towards begging, who was in close touch with the court circles during the reigns of John II Komnenos (1118–1143) and Manuel I Komnenos (1143–1180). He was given a prebend by Manuel I, and he ended his life as a monk. Despite the panegyric and conventional treatment, his writi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
