Shuckling
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Shuckling
''Shuckling'' (also written as ''shokeling''), from the Yiddish word meaning "to shake", (compare with the German "schaukeln", to swing) is the ritual swaying of worshippers during Jewish prayer, usually forward and back but also from side to side. History This practice can be traced back to at least the 8th century, and possibly as far back as Talmudic times. It was said of Rabbi Akiva that when he prayed by himself he would start in one corner and end up in another, because of all his kneeling and bowing; this link was noted by Maharil (14th century). The practice was mentioned by Yehuda Halevi in the 12th century.''The Kuzari'', part II, para. 80 By the 13th century, Jews in Europe were “known for their shokeling during prayer.”Eliezer Segal, “Why Do Jews Sway When They Pray?”, in ''Why Didn’t I Learn This in Hebrew School?'' (New York: Jason Aronson, 1999) p. 11-12 However, the practice was opposed by the kabbalist Isaac Luria, as well as by 19th-century Jewis ...
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Yiddish
Yiddish (, or , ''yidish'' or ''idish'', , ; , ''Yidish-Taytsh'', ) is a West Germanic language historically spoken by Ashkenazi Jews. It originated during the 9th century in Central Europe, providing the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew (notably Mishnaic) and to some extent Aramaic. Most varieties of Yiddish include elements of Slavic languages and the vocabulary contains traces of Romance languages.Aram Yardumian"A Tale of Two Hypotheses: Genetics and the Ethnogenesis of Ashkenazi Jewry".University of Pennsylvania. 2013. Yiddish is primarily written in the Hebrew alphabet. Prior to World War II, its worldwide peak was 11 million, with the number of speakers in the United States and Canada then totaling 150,000. Eighty-five percent of the approximately six million Jews who were murdered in the Holocaust were Yiddish speakers,Solomon Birnbaum, ''Grammatik der jiddischen Sprache'' (4., erg. Aufl., Hambu ...
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Louis Jacobs
Louis Jacobs (17 July 1920 – 1 July 2006) was a leading writer and theologian. He was the rabbi of the New London Synagogue in the United Kingdom. He was also the focus in the early 1960s of what became known as "The Jacobs Affair" in the British Jewish community. Early career Jacobs was born on 17 July 1920 in Manchester. He studied at Manchester Yeshiva, and later at the kolel in Gateshead. His teachers included leading Rabbi Eliyahu Dessler. Jacobs was ordained as a rabbi at Manchester Yeshiva. Later in his career, he studied at University College London where he gained his PhD on the topic of ''The Business Life of the Jews in Babylon, 200–500 CE''. Jacobs was appointed rabbi at Manchester Central Synagogue in 1948. In 1954 he was appointed to the New West End Synagogue in London. Jacobs became Moral Tutor at Jews' College, London, where he taught Talmud and homiletics during the last years of Rabbi Dr Isidore Epstein's tenure as principal. By this time, Jacobs had ...
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Devekut
Devekut, debekuth, deveikuth or deveikus ( Heb. דבקות; Mod. Heb. "dedication", traditionally "clinging on" to God) is a Jewish concept referring to closeness to God. It may refer to a deep, trance-like meditative state attained during Jewish prayer, Torah study, or when performing the 613 mitzvot (the "commandments"). It is particularly associated with the Jewish mystical tradition. Etymology דבק, or ''deveq'', the modern Hebrew word for glue, literally means 'to cling'. It is sometimes referred to as ''devequt'', "dvequt" or ''devequs''. The concept of Devequt is important in Jewish culture, particularly in Hasidism and in the history of Jewish thought, mysticism, and ethics. In modern Israeli Hebrew, "Devequt" or "dvequt" is also often a synonym for dedication toward a particular goal. In religious Judaism and in academia, "Dvequt" refers most commonly to the philosophical, mystical and Hasidic understanding of "Devequt" as "cleaving" or "attaching oneself" to God i ...
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Shekhinah
Shekhinah, also spelled Shechinah ( Hebrew: שְׁכִינָה ''Šəḵīnā'', Tiberian: ''Šăḵīnā'') is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the presence of God, as it were, in a place. This concept is found in Judaism. The Hebrew Bible mentions several places where the presence of God was felt and experienced as a Shekhinah, including the burning bush and the cloud that rested on Mount Sinai. The Shekhinah was often pictured as a cloud or as a pillar of fire and was referred to as the glory of God. The Shekhinah was also understood to be present in the Tabernacle and the Temple in Jerusalem, and to be seated at the right hand of God. The word shekhinah is not found in the Bible and is Talmud and Midrash, though not in the Mishnah. Etymology The word ''shekhinah'' is not present in the Bible, and is first encountered in the rabbinic literature.S. G. F. Brandon, ed., ''Dictionary of Comparative Religion'' (New York: C ...
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Tzavaat HaRivash
Tzavaat HaRivash (Hebrew: , "Testament of the Rabbi Yisroel Baal Shem") is a book of collected teachings from the Baal Shem Tov regarding Divine service, personal refinement, and understanding the Divine. The title of the book is derived from its opening words of the first teaching.Preface to Tzavaat HaRivash for the New Edition, by Rabbi Jacob Immanuel Schochet. (Hebrew) The work was not penned by the Baal Shem Tov himself, but rather compiled by his disciples and followers. Teachings Subduing physical desires and the evil inclination The book calls for a high degree of self-mastery. In repeated instances, the Baal Shem Tov urges constant attachment to the Divine and separation from unnecessary physical matters. Even when involved with worldly affairs, one should consider the higher worlds to be his true home and long to return there as soon as the necessary business is finished. Although the book was written for those who still felt attachment to physical desires, it teaches t ...
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Hasidic Judaism
Hasidism, sometimes spelled Chassidism, and also known as Hasidic Judaism (Ashkenazi Hebrew: חסידות ''Ḥăsīdus'', ; originally, "piety"), is a Judaism, Jewish religious group that arose as a spiritual revival movement in the territory of contemporary Western Ukraine during the 18th century, and spread rapidly throughout Eastern Europe. Today, most affiliates reside in Israel and the United States. Israel Ben Eliezer, the "Baal Shem Tov", is regarded as its founding father, and his disciples developed and disseminated it. Present-day Hasidism is a sub-group within Haredi Judaism and is noted for its religious conservatism and social seclusion. Its members adhere closely both to Orthodox Judaism, Orthodox Jewish practice – with the movement's own unique emphases – and the traditions of Eastern European Jews. Many of the latter, including various special styles of dress and the use of the Yiddish language, are nowadays associated almost exclusively with Hasidism. Hasi ...
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Baal Shem Tov
Israel ben Eliezer (1698 – 22 May 1760), known as the Baal Shem Tov ( he, בעל שם טוב, ) or as the Besht, was a Jewish mystic and healer who is regarded as the founder of Hasidic Judaism. "Besht" is the acronym for Baal Shem Tov, which means "Master of the Good Name," a term for a magician who wields the secret name of God. The little biographical information about the Besht comes from oral traditions handed down by his students (Jacob Joseph of Polonne and others) and from the legendary tales about his life and behavior collected in ''Shivḥei ha-Besht'' (''In Praise of the Ba'al Shem Tov''; Kapust and Berdychiv, 1814–15). A central tenet in the Baal Shem Tov's teaching is the direct connection with the divine, "dvekut", which is infused in every human activity and every waking hour. Prayer is of supreme importance, along with the mystical significance of Hebrew letters and words. His innovation lies in "encouraging worshippers to follow their distracting thoughts t ...
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Tanya (Judaism)
The ''Tanya'' () is an early work of Hasidic philosophy, by Rabbi Shneur Zalman of Liadi, the founder of Chabad Hasidism, first published in 1796. Its formal title is ''Likkutei Amarim'' (, Hebrew language, Hebrew, "collection of statements"), but is more commonly known by its first Hebrew word ''tanya'', which means "it has been taught", where he refers to a baraita section in Niddah (Talmud), "Niddah", at the end of chapter 3, 30b. Tanya is composed of five sections that define Hasidic mystical psychology and theology as a handbook for daily spiritual life in Jewish observance. The ''Tanya'' is the main work of the Chabad philosophy and the Chabad approach to Jewish mysticism, Hasidic mysticism, as it defines its general interpretation and method. The subsequent extensive library of the Chabad school, authored by successive leaders, builds upon the approach of the Tanya. Chabad differed from "Mainstream Hasidism" in its search for philosophical investigation and intellectu ...
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Shulchan Aruch
The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in Israel) by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of Jewish law ever written. The ''halachic'' rulings in the ''Shulchan Aruch'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulchan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappah'' (literally: the "tablecloth") to the ''Shulchan Aruch's'' "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term "Shulchan Aruch" has come to denote ''both'' Karo's work as well as Isserles', with Karo ...
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Moshe Isserlis
). He is not to be confused with Meir Abulafia, known as "Ramah" ( he, רמ״ה, italic=no, links=no), nor with Menahem Azariah da Fano, known as "Rema MiPano" ( he, רמ״ע מפאנו, italic=no, links=no). Rabbi Moses Isserles ( he, משה בן ישראל איסרלישׂ, pl, Mojżesz ben Israel Isserles) (22 February 1530 / 25 Adar I 5290 – 11 May 1572 / 18 Iyar 5332), also known by the acronym Rema, was an eminent Polish Ashkenazic rabbi, talmudist, and ''posek'' (expert in Jewish law). Biography Isserles was born in Kraków, Poland. His father, Israel ben Josef (known as Isserl), was a prominent talmudist and independently wealthy, who had probably headed the community; his grandfather, Jehiel Luria, was the first rabbi of Brisk. (In an era which preceded the common use of surnames, Moses became known by his patronymic, Isserles.) He studied in Lublin under Rabbi Shalom Shachna, who would later become his father-in-law. Among his fellow pupils were his relativ ...
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Codex
The codex (plural codices ) was the historical ancestor of the modern book. Instead of being composed of sheets of paper, it used sheets of vellum, papyrus, or other materials. The term ''codex'' is often used for ancient manuscript books, with handwritten contents. A codex, much like the modern book, is bound by stacking the pages and securing one set of edges by a variety of methods over the centuries, yet in a form analogous to modern bookbinding. Modern books are divided into paperback or softback and those bound with stiff boards, called hardbacks. Elaborate historical bindings are called treasure bindings. At least in the Western world, the main alternative to the paged codex format for a long document was the continuous scroll, which was the dominant form of document in the Ancient history, ancient world. Some codices are continuously folded like a concertina, in particular the Maya codices and Aztec codices, which are actually long sheets of paper or animal skin folded ...
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Jiří Langer
Jiří (Georg(o)) Mordechai Langer (19 March 1894 – 12 March 1943) was a Hebrew poet, scholar and essayist, journalist and teacher. Early life Langer had been born to Europeanized Jewish family and attended Czech schools. His older brothers were Josef, and František Langer who was a successful playwright, legionnaire and military doctor. Jiří first became interested in mysticism through the poet Otokar Březina and his friend Alfred Fuchs. At age 19, Langer travelled to Belz to join the Hasidic movement of Yissachar Dov Rokeach. He later described this journey and his experience in the Hasidic shtetl in the book ''Nine Gates to Hasidic Mysteries'' (cz. "Devět bran"). World War I At the outbreak of World War I he was drafted to the Austro-Hungarian army, but due to his religious beliefs had trouble integrating into army life. For refusing to obey orders that would violate halacha, he was imprisoned in military jail. After being released he returned to the Belzer Hasidim ...
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