Shi (personator)
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Shi (personator)
The ''shi'' () was a ceremonial " personator" who represented a dead relative during ancient Chinese ancestral sacrifices. In a ''shi'' ceremony, the ancestral spirit supposedly would enter the descendant "corpse" personator, who would eat and drink sacrificial offerings and convey messages from the spirit. James Legge, an early translator of the Chinese classics, described ''shi'' personation ceremonies as "grand family reunions where the dead and the living met, eating and drinking together, where the living worshipped the dead, and the dead blessed the living." In modern terms, this ancient Chinese ''shi'' practice would be described as necromancy, mediumship, or spirit possession. Word The word ''shi'' 尸 "corpse; personator; inactive; lay out; manage; spirit tablet" can be discussed in terms of Chinese character evolution, historical phonology, semantics, and English translations. Characters The modern character 尸 for ''shi'' "corpse; personator" is a graphic simpli ...
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Personation
Personation (rather than ''im''personation) is a primarily- legal term, meaning 'to assume the identity of another person with intent to deceive'. It is often used for the kind of voter fraud where an individual votes in an election, whilst pretending to be a different elector. It is also used when charging a person who portrays themselves as a police officer. Personation appears as a crime in the Canadian Criminal Code with the meaning simply of impersonation. In the U.S., the New York State Penal Law defines the crime of false personation as simply the act of pretending to be another, a Class B misdemeanor; those who assume the identity of another in order to further another crime can be charged with second-degree criminal impersonation, a Class A misdemeanor. Posing as a police officer for any reason, or as a physician in order to forge a prescription or otherwise obtain substances so controlled, is first-degree criminal impersonation, a Class E felony. Many jurisdictions al ...
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Bronze Script
Chinese bronze inscriptions, also commonly referred to as bronze script or bronzeware script, are writing in a variety of Chinese writing, Chinese scripts on Chinese ritual bronzes, ritual bronzes such as ''zhōng'' bell (instrument)#Ancient Chinese bells, bells and ''ding (vessel), dǐng'' tripodal cauldrons from the Shang dynasty (2nd millennium BC) to the Zhou dynasty (11th–3rd century BC) and even later. Early bronze inscriptions were almost always casting, cast (that is, the writing was done with a stylus in the wet clay of the piece-mold from which the bronze was then cast), while later inscriptions were often engraved after the bronze was cast. The bronze inscriptions are one of the earliest scripts in the Chinese family of scripts, preceded by the oracle bone script. Terminology For the early Western Zhou to early Warring States period, the bulk of writing which has been unearthed has been in the form of bronze inscriptions. As a result, it is common to refer to the var ...
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Zhouli
The ''Rites of Zhou'' (), originally known as "Officers of Zhou" () is a work on bureaucracy and organizational theory. It was renamed by Liu Xin to differentiate it from a chapter in the ''Book of History'' by the same name. To replace a lost work, it was included along with the ''Book of Rites'' and the ''Etiquette and Ceremonial'' becoming one of three ancient ritual texts (the "Three Rites") listed among the classics of Confucianism. In comparison with other works of its type, the Rite's ruler, though a sage, does not create the state, but merely organizes a bureaucracy. It could not have been composed during the Western Zhou, and was probably based on Warring States period societies. Michael Puett and Mark Edward Lewis compares its system of duties and ranks to the "Legalism" of Shang Yang. Authorship The book appeared in the middle of the 2nd century BC, when it was found and included in the collection of Old Texts in the library of Prince Liu De (; d. 130 BC), a young ...
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Liji
The ''Book of Rites'', also known as the ''Liji'', is a collection of texts describing the social forms, administration, and ceremonial rites of the Zhou dynasty as they were understood in the Warring States and the early Han periods. The ''Book of Rites'', along with the ''Rites of Zhou'' (''Zhōulǐ'') and the '' Book of Etiquette and Rites'' (''Yílǐ''), which are together known as the "Three Li (''Sānlǐ'')," constitute the ritual ('' lǐ'') section of the Five Classics which lay at the core of the traditional Confucian canon (each of the "five" classics is a group of works rather than a single text). As a core text of the Confucian canon, it is also known as the ''Classic of Rites'' or ''Lijing'', which some scholars believe was the original title before it was changed by Dai Sheng. History The ''Book of Rites'' is a diverse collection of texts of uncertain origin and date that lacks the overall structure found in the other "rites" texts (the ''Rites of Zhou'' and the '' ...
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Chinese Classics
Chinese classic texts or canonical texts () or simply dianji (典籍) refers to the Chinese texts which originated before the imperial unification by the Qin dynasty in 221 BC, particularly the "Four Books and Five Classics" of the Neo-Confucian tradition, themselves a customary abridgment of the " Thirteen Classics". All of these pre- Qin texts were written in classical Chinese. All three canons are collectively known as the classics ( t , s , ''jīng'', lit. "warp"). The term Chinese classic texts may be broadly used in reference to texts which were written in vernacular Chinese or it may be narrowly used in reference to texts which were written in the classical Chinese which was current until the fall of the last imperial dynasty, the Qing, in 1912. These texts can include ''shi'' (, historical works), ''zi'' (, philosophical works belonging to schools of thought other than the Confucian but also including works on agriculture, medicine, mathematics, ast ...
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Jiangshi
A jiāngshī, also known as a Chinese hopping vampire, is a type of reanimated corpse in Chinese legends and folklore. The characters for "jiāngshī" are read goeng-si in Cantonese, cương thi in Vietnamese, kyonshī in Japanese, and gangsi in Korean. It is also known as phi dip chin in Thai, hantu pocong in Malay, and vampir cina in Indonesia. It is typically depicted as a stiff corpse dressed in Chinese shroud which is sometimes mistaken as official garments from the Qing Dynasty, and it moves around by hopping with its arms outstretched. It kills living creatures to absorb their '' qi'', or "life force", usually at night, while during the day, it rests in a coffin or hides in dark places such as caves. Jiangshi legends have inspired a genre of jiangshi films and literature in Hong Kong and East Asia. Origins The Qing Dynasty scholar Ji Xiaolan mentioned in his book ''Yuewei Caotang Biji'' () (c. 1789 – 1798) (The Shadow Book of Ji Yun', Empress Wu Books, 2021) that the ...
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Variant Chinese Character
Variant Chinese characters (; Kanji: ; Hepburn: ''itaiji''; ; Revised Romanization: ''icheja'') are Chinese characters that are homophones and synonyms. Most variants are allographs in most circumstances, such as casual handwriting. Some contexts require the usage of certain variants, such as in textbook editing. Regional standards Variant Chinese characters exist within and across all regions where Chinese characters are used, whether Chinese-speaking (mainland China, Hong Kong, Macau, Taiwan, Singapore), Japanese-speaking (Japan), or Korean-speaking (North Korea, South Korea). Some of the governments of these regions have made efforts to standardize the use of variants, by establishing certain variants as standard. The choice of which variants to use has resulted in some divergence in the forms of Chinese characters used in mainland China, Hong Kong, Japan, Korea and Taiwan. This effect compounds with the sometimes drastic divergence in the standard Chinese character sets o ...
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List Of Kangxi Radicals
A ''list'' is any set of items in a row. List or lists may also refer to: People * List (surname) Organizations * List College, an undergraduate division of the Jewish Theological Seminary of America * SC Germania List, German rugby union club Other uses * Angle of list, the leaning to either port or starboard of a ship * List (information), an ordered collection of pieces of information ** List (abstract data type), a method to organize data in computer science * List on Sylt, previously called List, the northernmost village in Germany, on the island of Sylt * ''List'', an alternative term for ''roll'' in flight dynamics * To ''list'' a building, etc., in the UK it means to designate it a listed building that may not be altered without permission * Lists (jousting), the barriers used to designate the tournament area where medieval knights jousted * ''The Book of Lists'', an American series of books with unusual lists See also * The List (other) * Listing ( ...
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Chinese Characters
Chinese characters () are logograms developed for the writing of Chinese. In addition, they have been adapted to write other East Asian languages, and remain a key component of the Japanese writing system where they are known as ''kanji''. Chinese characters in South Korea, which are known as ''hanja'', retain significant use in Korean academia to study its documents, history, literature and records. Vietnam once used the '' chữ Hán'' and developed chữ Nôm to write Vietnamese before turning to a romanized alphabet. Chinese characters are the oldest continuously used system of writing in the world. By virtue of their widespread current use throughout East Asia and Southeast Asia, as well as their profound historic use throughout the Sinosphere, Chinese characters are among the most widely adopted writing systems in the world by number of users. The total number of Chinese characters ever to appear in a dictionary is in the tens of thousands, though most are graph ...
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Radical 44
Radical 44 or radical corpse () meaning "corpse" is one of the 31 Kangxi radicals (214 radicals total) composed of three strokes. In the ''Kangxi Dictionary'', there are 148 characters (out of 49,030) to be found under this radical. is also the 51st indexing component in the ''Table of Indexing Chinese Character Components'' predominantly adopted by Simplified Chinese dictionaries published in mainland China. Evolution File:尸-oracle.svg, Oracle bone script character File:尸-bronze.svg, Bronze script character File:尸-bigseal.svg, Large seal script character File:尸-seal.svg, Small seal script The small seal script (), or Qin script (, ''Qínzhuàn''), is an archaic form of Chinese calligraphy. It was standardized and promulgated as a national standard by the government of Qin Shi Huang, the founder of the Chinese Qin dynasty. Name ... character Derived characters Literature * * External links Unihan Database - U+5C38 {{Simplified Chinese radicals 044 051 ...
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Regular Script
Regular script (; Hepburn: ''kaisho''), also called (), (''zhēnshū''), (''kǎitǐ'') and (''zhèngshū''), is the newest of the Chinese script styles (popularized from the Cao Wei dynasty c. 200 AD and maturing stylistically around the 7th century). It is the most common style in modern writings and third most common in publications (after the Ming and gothic styles, which are used exclusively in print). History The ''Calligraphy Manual of Xuanhe Era'' (; Xuānhé Shūpǔ) credit Wáng Cìzhòng () with creating Regular script based on Clerical script in the early Western Hàn. This script came into popular usage between the Eastern Hàn and Cáo Wèi dynasties,Qiú 2000 p. 143 and its first known master was Zhōng Yáo (; sometimes also read Zhōng Yóu), who lived in the Eastern Hàn to Cáo Wèi period, c. 151–230 CE. He is also known as the "father of regular script", and his famous works include the ''Xuānshì Biǎo'' (), ''Jiànjìzhí Biǎo'' (), and ...
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Qin Dynasty
The Qin dynasty ( ; zh, c=秦朝, p=Qín cháo, w=), or Ch'in dynasty in Wade–Giles romanization ( zh, c=, p=, w=Ch'in ch'ao), was the first dynasty of Imperial China. Named for its heartland in Qin state (modern Gansu and Shaanxi), the Qin dynasty arose as a fief of the Western Zhou and endured for over five centuries until 221 BCE when it founded its brief empire, which lasted only until 206 BCE. It often causes confusion that the ruling family of the Qin kingdom (what is conventionally called a "dynasty") ruled for over five centuries, while the "Qin Dynasty," the conventional name for the first Chinese empire, comprises the last fourteen years of Qin's existence. The divide between these two periods occurred in 221 BCE when King Zheng of Qin declared himself the First Emperor of Qin, though he had already been king of Qin since 246 BCE. Qin was a minor power for the early centuries of its existence. The strength of the Qin state was greatly increased by the Le ...
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