Setsubun
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Setsubun
is the day before the beginning of spring in the old calendar in Japan. The name literally means 'seasonal division', referring to the day just before the first day of spring in the traditional calendar, known as ; though previously referring to a wider range of possible dates, is now typically held on February 3 (in 2021 it was on 2nd February), with the day after – the first day of spring in the old calendar – known as . Both and are celebrated yearly as part of the Spring Festival () in Japan. In its association with the Lunar New Year, , though not the official New Year, was thought of as similar in its ritual and cultural associations of 'cleansing' the previous year as the beginning of the new season of spring. was accompanied by a number of rituals and traditions held at various levels to drive away the previous year's bad fortunes and evil spirits for the year to come. Origins has its origins in , a Chinese custom introduced to Japan in the 8th century. Alth ...
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Setsubun 2006 Kobe
is the day before the beginning of spring in the old calendar in Japan. The name literally means 'seasonal division', referring to the day just before the first day of spring in the traditional calendar, known as ; though previously referring to a wider range of possible dates, is now typically held on February 3 (in 2021 it was on 2nd February), with the day after – the first day of spring in the old calendar – known as . Both and are celebrated yearly as part of the Spring Festival () in Japan. In its association with the Lunar New Year, , though not the official New Year, was thought of as similar in its ritual and cultural associations of 'cleansing' the previous year as the beginning of the new season of spring. was accompanied by a number of rituals and traditions held at various levels to drive away the previous year's bad fortunes and evil spirits for the year to come. Origins has its origins in , a Chinese custom introduced to Japan in the 8th century. Al ...
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節分
is the day before the beginning of spring in the old calendar in Japan. The name literally means 'seasonal division', referring to the day just before the first day of spring in the traditional calendar, known as ; though previously referring to a wider range of possible dates, is now typically held on February 3 (in 2021 it was on 2nd February), with the day after – the first day of spring in the old calendar – known as . Both and are celebrated yearly as part of the Spring Festival () in Japan. In its association with the Lunar New Year, , though not the official New Year, was thought of as similar in its ritual and cultural associations of 'cleansing' the previous year as the beginning of the new season of spring. was accompanied by a number of rituals and traditions held at various levels to drive away the previous year's bad fortunes and evil spirits for the year to come. Origins has its origins in , a Chinese custom introduced to Japan in the 8th century. Al ...
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Japanese Calendar
Japanese calendar types have included a range of official and unofficial systems. At present, Japan uses the Gregorian calendar together with year designations stating the year of the reign of the current Emperor. The written form starts with the year, then the month and finally the day, coinciding with the ISO 8601 standard. For example, February 16, 2003 can be written as either 2003年2月16日 or 平成15年2月16日 (the latter following the regnal year system). 年 reads ''nen'' and means "year", 月 reads ''gatsu'' or 「がつ」and means "month" and finally 日 (usually) reads ''nichi'' (its pronunciation depends on the number that precedes it, see below) and means "day". Prior to the introduction of the Gregorian calendar in 1873, the reference calendar was based on the lunisolar Chinese calendar. History The lunisolar Chinese calendar was introduced to Japan via Korea in the middle of the sixth century. After that, Japan calculated its calendar using various Chine ...
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Lichun
Traditional Chinese calendar divides a year into 24 solar terms. ''Lìchūn'', ''Risshun'', ''Ipchun'', or ''Lập xuân'' is the 1st solar term. It begins when the Sun reaches the celestial longitude of 315° and ends when it reaches the longitude of 330°. It more often refers in particular to the day when the Sun is exactly at the celestial longitude of 315°. In the Gregorian calendar, it usually begins around February 4 and ends around February 18 (February 19 East Asia time). It's also the beginning of a sexagenary cycle. Lichun signifies the beginning of spring in East Asian cultures. Pentads Each solar term can be divided into 3 pentads (候). They are: first pentad (初候), second pentad (次候) and last pentad (末候). Pentads in Lichun include: ; China * First pentad: Dōng Fēng Jiě Dòng () *: '' Yuè Lìng Qī Shí Èr Hòu Jí Jiě'' (月令七十二候集解) explains the name of this pentad:It is not called the 'winter ice meets the spring wind and me ...
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立春
Traditional Chinese calendar divides a year into 24 solar terms. ''Lìchūn'', ''Risshun'', ''Ipchun'', or ''Lập xuân'' is the 1st solar term. It begins when the Sun reaches the celestial longitude of 315° and ends when it reaches the longitude of 330°. It more often refers in particular to the day when the Sun is exactly at the celestial longitude of 315°. In the Gregorian calendar, it usually begins around February 4 and ends around February 18 (February 19 East Asia time). It's also the beginning of a sexagenary cycle. Lichun signifies the beginning of spring in East Asian cultures. Pentads Each solar term can be divided into 3 pentads (候). They are: first pentad (初候), second pentad (次候) and last pentad (末候). Pentads in Lichun include: ; China * First pentad: Dōng Fēng Jiě Dòng () *: '' Yuè Lìng Qī Shí Èr Hòu Jí Jiě'' (月令七十二候集解) explains the name of this pentad:It is not called the 'winter ice meets the spring wind and me ...
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East Asian Age Reckoning
Countries in the East Asian cultural sphere (China, Korea, Japan, Vietnam, and their diasporas) have traditionally used specific methods of reckoning a person's numerical age based not on their birthday but the calendar year, and what age one is considered at birth. These methods currently see only limited use in certain contexts and areas, mainly in South Korea and Taiwan. A person's age will always be one or two years greater than his or her age in the international norm. In the context of South Korea, this reckoning is often referred to as Korean age, but in 2022, the government of South Korea announced plans to switch from this Korean age system to the system used by most other countries in the world. In traditional China, where the system originated millennia ago, people were considered to be ''one "year old"'' at birth (one ''sui'' 嵗/岁), and on New Year's Day of the lunar calendar, another year was added to their age. In other words, age was counted with ordinal n ...
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Demon
A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in religion, occultism, literature, fiction, mythology, and folklore; as well as in media such as comics, video games, movies, anime, and television series. Belief in demons probably goes back to the Paleolithic age, stemming from humanity's fear of the unknown, the strange and the horrific. ''A Dictionary of Comparative Religion'' edited by S.G.F. Brandon 1970 In ancient Near Eastern religions and in the Abrahamic religions, including early Judaism and ancient-medieval Christian demonology, a demon is considered a harmful spiritual entity which may cause demonic possession, calling for an exorcism. Large portions of Jewish demonology, a key influence on Christianity and Islam, originated from a later form of Zoroastrianism, and was transferred to Judaism during the Persian era. Demons may or may not also be considered to be devils: minions of the Devil. In ma ...
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Ogre
An ogre ( feminine: ogress) is a legendary monster depicted as a large, hideous, man-like being that eats ordinary human beings, especially infants and children. Ogres frequently feature in mythology, folklore, and fiction throughout the world. They appear in many classic works of literature, and are most often associated in fairy tales and legend with a taste for infants. In mythology, ogres are often depicted as inhumanly large, tall, and having a disproportionately large head, abundant hair, unusually colored skin, a voracious appetite, and a strong body. Ogres are closely linked with giants and with human cannibals in mythology. In both folklore and fiction, giants are often given ogrish traits (such as the giants in "Jack and the Beanstalk" and " Jack the Giant Killer", the Giant Despair in ''The Pilgrim's Progress'', and the Jötunn of Norse mythology); while ogres may be given giant-like traits. Famous examples of ogres in folklore include the ogre in "Puss in Boots" ...
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Ritual Purification
Ritual purification is the ritual prescribed by a religion by which a person is considered to be free of ''uncleanliness'', especially prior to the worship of a deity, and ritual purity is a state of ritual cleanliness. Ritual purification may also apply to objects and places. Ritual uncleanliness is not identical with ordinary physical impurity, such as dirt stains; nevertheless, body fluids are generally considered ritually unclean. Most of these rituals existed long before the germ theory of disease, and figure prominently from the earliest known religious systems of the Ancient Near East. Some writers connect the rituals to taboos. Some have seen benefits of these practices as a point of health and preventing infections especially in areas where humans come in close contact with each other. While these practices came before the idea of the germ theory was public in areas that use daily cleaning, the destruction of infectious agents seems to be dramatic. Others have descri ...
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Luck
Luck is the phenomenon and belief that defines the experience of improbable events, especially improbably positive or negative ones. The naturalistic interpretation is that positive and negative events may happen at any time, both due to random and non-random natural and artificial processes, and that even improbable events can happen by random chance. In this view, the epithet "lucky" or "unlucky" is a descriptive label that refers to an event's positivity, negativity, or improbability. Supernatural interpretations of luck consider it to be an attribute of a person or object, or the result of a favorable or unfavorable view of a deity upon a person. These interpretations often ''prescribe'' how luckiness or unluckiness can be obtained, such as by carrying a lucky charm or offering sacrifices or prayers to a deity. Saying someone is "born lucky" may hold different meanings, depending on the interpretation: it could simply mean that they have been born into a good family or ...
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Tokuan Station
is a passenger railway station in located in the city of Higashiōsaka, Osaka Prefecture, Japan, operated by West Japan Railway Company (JR West). It is also the location of a freight depot of the Japan Freight Railway Company (JR Freight). Lines Tokuan Station is served by the Katamachi Line (Gakkentoshi Line), and is located 39.8 km from the starting point of the line at Kizu Station. Station layout The station has one ground-level side platform and one ground-level island platform, each capable of accommodating eight-car trains, with an elevated station building. Platforms Adjacent stations History The station was opened on August 22, 1895. Passenger statistics In fiscal 2019, the station was used by an average of 10,679 passengers daily (boarding passengers only). Surrounding area *Tokuan Shopping Arcade *Inada Shopping Arcade (Inada Plus Road) *The Kinki Sharyo is a Japanese manufacturer of railroad vehicles based in Osaka. It is an affiliate company ...
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Muromachi Period
The is a division of Japanese history running from approximately 1336 to 1573. The period marks the governance of the Muromachi or Ashikaga shogunate (''Muromachi bakufu'' or ''Ashikaga bakufu''), which was officially established in 1338 by the first Muromachi ''shōgun'', Ashikaga Takauji, two years after the brief Kenmu Restoration (1333–1336) of imperial rule was brought to a close. The period ended in 1573 when the 15th and last shogun of this line, Ashikaga Yoshiaki, was driven out of the capital in Kyoto by Oda Nobunaga. From a cultural perspective, the period can be divided into the Kitayama and Higashiyama cultures (later 15th – early 16th centuries). The early years from 1336 to 1392 of the Muromachi period are known as the '' Nanboku-chō'' or Northern and Southern Court period. This period is marked by the continued resistance of the supporters of Emperor Go-Daigo, the emperor behind the Kenmu Restoration. The Sengoku period or Warring States period, which begi ...
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