Seamless Robe Of Jesus
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Seamless Robe Of Jesus
The Seamless Robe of Jesus (also known as the Holy Robe, Holy Tunic, Holy Coat, Honorable Robe, and Chiton of the Lord) is the robe said to have been worn by Jesus during or shortly before his crucifixion. Competing traditions claim that the robe has been preserved to the present day. One tradition places it in the Cathedral of Trier, another places it in Argenteuil's Basilique Saint-Denys, and several traditions claim that it is now in various Eastern Orthodox churches, notably Svetitskhoveli Cathedral in Mtskheta, Georgia. Bible passage According to the Gospel of John, the soldiers who crucified Jesus did not divide his tunic after crucifying him, but cast lots to determine who would keep it because it was woven in one piece, without seam. A distinction is made in the New Testament Greek between the '' himatia'' (literally “over-garments”) and the seamless robe, which is ''chiton'', (literally "tunic" or "coat"). Trier tradition According to legend, Helena, mother ...
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Holy Robe In Trier
Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a " sacred artifact" that is venerated and blessed), or places (" sacred ground"). French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to ''sacred things'', that is to say, things set apart and forbidden." Durkheim, Émile. 1915. ''The Elementary Forms of the Religious Life''. London: George Allen & Unwin. . In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or using team work to help get out of trouble. The profane, on the other hand, involve mundane individual concerns. Etymology The word ''sacred'' des ...
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Holy Land
The Holy Land; Arabic: or is an area roughly located between the Mediterranean Sea and the Eastern Bank of the Jordan River, traditionally synonymous both with the biblical Land of Israel and with the region of Palestine. The term "Holy Land" usually refers to a territory roughly corresponding to the modern State of Israel and the modern State of Palestine. Jews, Christians, and Muslims regard it as holy. Part of the significance of the land stems from the religious significance of Jerusalem (the holiest city to Judaism, and the location of the First and Second Temples), as the historical region of Jesus' ministry, and as the site of the first Qibla of Islam, as well as the site of the Isra and Mi'raj event of 621 CE in Islam. The holiness of the land as a destination of Christian pilgrimage contributed to launching the Crusades, as European Christians sought to win back the Holy Land from Muslims, who had conquered it from the Christian Eastern Roman Empir ...
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Johannes Ronge
Johannes Ronge (16 October 1813 – 26 October 1887) was the principal founder of the New Catholics. A Roman Catholic priest from the region of Upper Silesia in Prussia, he was suspended from the priesthood for his criticisms of the church, and went on to help found and promote the New Catholic movement. When the movement split, he led the more liberal wing, which became known as the German Catholics. Following his involvement in the political struggles of 1848 he went into exile in England, where he and his wife Bertha Ronge established a kindergarten in Manchester and then Leeds. He returned to Prussia in 1861 following an amnesty, and made efforts to revive the German Catholic movement and to combat antisemitism. Biography Johannes Ronge was born in 1813 in Bischofswalde (now Biskupów) in Upper Silesia, then part of the Kingdom of Prussia (now in Poland). Ronge was educated at Breslau (1837–1839), entered the Roman Catholic priesthood (1840), and was settled at Grottkau (1 ...
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