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School Of Names
The School of Names (), sometimes called the School of Forms and Names (), was a school of Chinese philosophy that grew out of Mohism during the Warring States period in 479–221 BCE. The followers of the School of Names were sometimes called the Logicians or Disputers. Overview The philosophy of the Logicians is often considered to be akin to those of the sophists or of the dialecticians. Joseph Needham notes that their works have been lost, except for the partially preserved ''Gongsun Longzi'', and the paradoxes of Chapter 33 of the ''Zhuangzi''. Needham considers the disappearance of the greater part of ''Gongsun Longzi'' one of the worst losses in the ancient Chinese books, as what remains is said to reach the highest point of ancient Chinese philosophical writing. One of the few surviving lines from the school, "a one-foot stick, every day take away half of it, in a myriad ages it will not be exhausted," resembles Zeno's paradoxes. However, some of their other aphorisms se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Philosophy
Chinese philosophy originates in the Spring and Autumn period () and Warring States period (), during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the ''I Ching'' (the ''Book of Changes''), an ancient compendium of divination, which dates back to at least 672 BCE. It was during the Warring States era that what Sima Tan termed the major philosophical schools of China—Confucianism, Legalism (Chinese philosophy), Legalism, and Taoism—arose, along with philosophies that later fell into obscurity, like Agriculturalism, Mohism, School of Naturalists, Chinese Naturalism, and the School of Names, Logicians. Even in modern society, Confucianism is still the creed of etiquette for Chinese society. Chinese philosophy as a ph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shen Buhai
Shen Buhai (; c. 400c. 337) was a Chinese essayist, philosopher, and politician. He served as Chancellor of the Han state under Marquis Zhao of Han for fifteen years, from 354 BC to 337 BC. A contemporary of syncretist Shi Jiao and Legalist Shang Yang, he was born in the State of Zheng, and was likely a minor official there. After Han conquered Zheng in 375 BC, he rose up in the ranks of the Han officialdom, dividing up its territories and successfully reforming it. Though not dealing in penal law himself, his administrative innovations would be incorporated into "Chinese Legalist" statecraft by Han Fei, his most famous successor, and Shen Buhai's book most resembles the Han Feizi (though more conciliatory). He died of natural causes while in office. Though Chinese administration cannot be traced to any one individual, emphasizing a merit system figures like 4th century BC reformer Shen Buhai may have had more influence than any other, and might be considered its founder, if no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
School Of Names
The School of Names (), sometimes called the School of Forms and Names (), was a school of Chinese philosophy that grew out of Mohism during the Warring States period in 479–221 BCE. The followers of the School of Names were sometimes called the Logicians or Disputers. Overview The philosophy of the Logicians is often considered to be akin to those of the sophists or of the dialecticians. Joseph Needham notes that their works have been lost, except for the partially preserved ''Gongsun Longzi'', and the paradoxes of Chapter 33 of the ''Zhuangzi''. Needham considers the disappearance of the greater part of ''Gongsun Longzi'' one of the worst losses in the ancient Chinese books, as what remains is said to reach the highest point of ancient Chinese philosophical writing. One of the few surviving lines from the school, "a one-foot stick, every day take away half of it, in a myriad ages it will not be exhausted," resembles Zeno's paradoxes. However, some of their other aphorisms se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Science And Civilisation In China
''Science and Civilisation in China'' (1954–present) is an ongoing series of books about the history of science and technology in China published by Cambridge University Press. It was initiated and edited by British historian Joseph Needham (1900–1995). Needham was a well-respected scientist before undertaking this encyclopedia and was even responsible for the "S" in UNESCO. To date there have been seven volumes in twenty-seven books. The series was on the Modern Library Board's 100 Best Nonfiction books of the 20th century. Needham's work was the first of its kind to praise Chinese scientific contributions and provide their history and connection to global knowledge in contrast to eurocentric historiography. By asking his grand questions: why did modern science not develop in China, and why China was technologically superior to the West prior to the 16th century, Needham’s ''Science and Civilisation in China'' is also recognized as one of most influential works in stimula ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mozi
Mozi (; ; Latinized as Micius ; – ), original name Mo Di (), was a Chinese philosopher who founded the school of Mohism during the Hundred Schools of Thought period (the early portion of the Warring States period, –221 BCE). The ancient text ''Mozi'' contains material ascribed to him and his followers. Mozi taught that everyone is equal in the eyes of heaven. He believed that the decision of who is in power should be based on meritocracy, or those who are worthy of power should receive power. Mozi invoked heaven and called upon the Sage Kings to support his precedents. Born in what is now Tengzhou, Shandong Province, Mozi founded the school of Mohism, which argued strongly against both Confucianism and Daoism. Mozi's philosophy emphasized universal love, social order, the will of heaven, sharing, and honoring the worthy. During the Warring States period, Mohism was actively developed and practiced in many states, but fell out of favor when the legalist Qin dynasty ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Logic
The history of logic deals with the study of the development of the science of valid inference (logic). Formal logics developed in ancient times in Indian logic, India, Logic in China, China, and Greek philosophy, Greece. Greek methods, particularly Aristotelian logic (or term logic) as found in the ''Organon'', found wide application and acceptance in Western science and mathematics for millennia.Boehner p. xiv The Stoicism, Stoics, especially Chrysippus, began the development of predicate logic. Christian philosophy, Christian and Logic in Islamic philosophy, Islamic philosophers such as Boethius (died 524), Ibn Sina (Avicenna, died 1037) and William of Ockham (died 1347) further developed Plato's logic in the Medieval philosophy#High Middle Ages, Middle Ages, reaching a high point in the mid-fourteenth century, with Jean Buridan. The period between the fourteenth century and the beginning of the nineteenth century saw largely decline and neglect, and at least one historian of l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rectification Of Names
The rectification of names () is originally a doctrine of feudal Confucian designations and relationships, behaving accordingly to ensure social harmony. Without such accordance society would essentially crumble and "undertakings would not be completed." Mencius extended the doctrine to include questions of political legitimacy. When Confucius was asked what he would do if he was a governor, he said he would "rectify the names" to make words correspond to reality. Mohism and Legalism Because the rectification of names in the Analects of Confucius appears to have been written later, it arguably originates in Mozi (470–391 BC).Chad HansenPhilosophy of Language in Classical China The scholarship of Herrlee G. Creel argued for its further development through "Legalist" Shen Buhai (400–337 BC) before the Confucian usage for the same reasons.A.C. Graham 1989. p. 284Disputers of the Tao However, professor Zhenbin Sun considers Mozi's rectification consonant with the Confucian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ni Yue
NI or Ni may refer to: Arts and entertainment * Ni, or Nishada, the seventh note of the Indian musical scale in raga * ''New Internationalist'', a magazine * Knights Who Say "Ni!", characters from the film ''Monty Python and the Holy Grail'' Businesses * National Instruments, a U.S. producer of automated test equipment and virtual instrumentation software * National Insurance, a system of taxes and related social security benefits in the United Kingdom * Native Instruments, a music software production company * News International, a British newspaper publisher * Portugália airline (IATA code NI) Language * Ni (letter), or Nu, a letter in the Greek alphabet: uppercase Ν, lowercase ν * Ni (kana), romanisation of the Japanese kana に and ニ * Ni (cuneiform), a sign in cuneiform writing Names * Ni (surname) (倪), a Chinese surname * Ní, a surname prefix from the shortened form of the Irish word for a daughter * Ni, female prefix to some Balinese names Places * Ni Rive ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Han Feizi
The ''Han Feizi'' or ''Hanfeizi'' (" ritings ofMaster Han Fei") is an ancient Chinese text named for its attribution to the political philosopher Han Fei. It comprises a selection of essays in the Legalist tradition on theories of state power, synthesizing the methodologies of his predecessors. Its 55 chapters, most of which date to the Warring States period mid-3rd century, are the only such text to survive fully intact. Among the most important philosophical classics in ancient China, it touches on administration, diplomacy, war and economics, and is also valuable for its abundance of anecdotes about pre-Qin China. Though differing considerably in style, the coherency of the essays lend themselves to the possibility that they were written by Han Fei himself, and are generally considered more philosophically engaging than the ''Book of Lord Shang''. Zhuge Liang is said to have attached great importance to the Han Feizi, as well as to Han Fei's predecessor Shen Buhai. Introdu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Legalist
Legalism or ''Fajia'' is one of the six classical schools of thought in Chinese philosophy. Literally meaning "house of (administrative) methods / standards (法, Fa)", the Fa "school" represents several branches of "men of methods", in the west often termed " realist" statesmen,who played foundational roles in the construction of the bureaucratic Chinese empire.Peng He 2011. p. 646. The Difference of Chinese Legalism and Western Legalism The earliest persona of the Fajia may be considered Guan Zhong (720–645 BC), but following the precedent of the ''Han Feizi'' (c. 240 BC), Warring States period figures Shen Buhai (400–337 BC) and Shang Yang (390–338 BC) have commonly been taken as its "founders." Commonly thought of as the greatest of all "Legalist" texts, the ''Han Feizi'' is believed to contain the first commentaries on the ''Dao De Jing'' in history.Ewan Ferlie, Laurence E. Lynn, Christopher Pollitt 2005 p. 30, ''The Oxford Handbook of Public Management''Pines, Y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liu Xiang (scholar)
Liu Xiang (77–6BCE), born Liu Gengsheng and bearing the courtesy name Zizheng, was a Chinese astronomer, historian, poet, politician, librarian, and writer of the Western Han Dynasty. Among his polymathic scholarly specialties were history, literary bibliography, and astronomy. He is particularly well known for his bibliographic work in cataloging and editing the extensive imperial library. Life Liu Gengsheng was born in Xuzhou. Being a distant relative of Liu Bang, the founder of the Han dynasty, he was thus a member of the ruling dynastic clan (the Liu family). Liu Xiang's father ranked as a marquess. Liu Xiang's son, Liu Xin, would continue the scholarly tradition of his father and his relative Liu An (the Prince of Huainan). By the beginning of Han Yuandi's reign, Liu Xiang was a member of a group of Confucian officials, including Xiao Wangzhi, who wished to limit the power of the emperor's female family members relatives' clans, the Shi and the Xu. He ended up on the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
