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Sacred–profane Dichotomy
''Profanum'' is the Latin word for "profane". The state of being profane, or "profanity," refers to a lack of respect for things that are held to be sacred, which implies anything inspiring or deserving of reverence, as well as behaviour showing similar disrespect or causing religious offense. The distinction between the sacred and the profane was considered by Émile Durkheim to be central to the social reality of human religion. Etymology The term ''profane'' originates from classical Latin ''profanus'', literally "before (outside) the temple", "pro" being outside and "fanum" being temple or sanctuary. It carried the meaning of either "desecrating what is holy" or "with a secular purpose" as early as the 1450s. Profanity represented secular indifference to religion or religious figures, while blasphemy was a more offensive attack on religion and religious figures, considered sinful, and a direct violation of The Ten Commandments. Moreover, many Bible verses speak against ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latin Language
Latin (, or , ) is a classical language belonging to the Italic languages, Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italy (geographical region), Italian region and subsequently throughout the Roman Empire. Even after the Fall of the Western Roman Empire, fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars (including its own descendants, the Romance languages) supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition. Latin is a fusional language, highly inflected language, with three distinct grammatical gender, genders (masculine, feminine, and neuter), six or seven ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dialogues Of The Gods
''Dialogues of the Gods'' ( grc, Θεῶν Διάλογοι) are 25 miniature dialogues mocking the Homeric conception of the Greek gods written in the Attic Greek dialect by the Greek author Lucian of Samosata. There are 25 dialogues in total. The work was translated into Latin c. 1518 by Livio Guidolotto (also called Guidalotto or Guidalotti), the apostolic assistant of Pope Leo X. The Dialogues Dialogue I: Prometheus and Zeus Prometheus asks Zeus to be released from Caucasus, where he's been chained ever since he stole fire from the gods. Zeus, still angry at him, refuses, reminding Prometheus of his crimes, and argues that his punishment is in fact too light. Prometheus pleads again with him, and promises he'll give Zeus vital information. Zeus is reluctant, but agrees, and Prometheus warns him not to woo Thetis, for she is destined to give birth to a son mightier than his father, who could potentially overthrow Zeus. Disappointed, Zeus says that Thetis will never be his, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lebenswelt
Lifeworld (or life-world) (german: Lebenswelt) may be conceived as a universe of what is self-evident or given, a world that subjects may experience together. The concept was popularized by Edmund Husserl, who emphasized its role as the ground of all knowledge in lived experience. It has its origin in biology and cultural Protestantism. The lifeworld concept is used in philosophy and in some social sciences, particularly sociology and anthropology. The concept emphasizes a state of affairs in which the world is experienced, the world is lived (German ''erlebt''). The lifeworld is a pre-epistemological stepping stone for phenomenological analysis in the Husserlian tradition. Phenomenology Edmund Husserl introduced the concept of the lifeworld in his ''The Crisis of European Sciences and Transcendental Phenomenology'' (1936): This collective inter-subjective pool of perceiving, Husserl explains, is both universally present and, for humanity's purposes, capable of arriving a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cosmology
Cosmology () is a branch of physics and metaphysics dealing with the nature of the universe. The term ''cosmology'' was first used in English in 1656 in Thomas Blount (lexicographer), Thomas Blount's ''Glossographia'', and in 1731 taken up in Latin by German philosophy, German philosopher Christian Wolff (philosopher), Christian Wolff, in ''Cosmologia Generalis''. Religious cosmology, Religious or mythological cosmology is a body of beliefs based on Mythology, mythological, Religion, religious, and Esotericism, esoteric literature and traditions of Cosmogony, creation myths and eschatology. In the science of astronomy it is concerned with the study of the chronology of the universe. Physical cosmology is the study of the observable universe's origin, its large-scale structures and dynamics, and the ultimate fate of the universe, including the laws of science that govern these areas. It is investigated by scientists, such as astronomers and physicists, as well as Philosophy, ph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tomoko Masuzawa
Tomoko Masuzawa is professor emerita of comparative literature and history at the University of Michigan. In 1979, she received her MA in religious studies at Yale University. Masuzawa received her PhD in religious studies from University of California Santa Barbara The University of California, Santa Barbara (UC Santa Barbara or UCSB) is a public land-grant research university in Santa Barbara, California with 23,196 undergraduates and 2,983 graduate students enrolled in 2021–2022. It is part of the Un ... in 1985. European intellectual history (19th century), discourses on religion, history of religion, and psychoanalysis are Masuzawa’s fields of study. Bibliography * ''In Search of Dreamtime: The Quest for the Origin of Religion'' (1993) * "Culture" in Mark C. Taylor (ed.), ''Critical Terms for Religious Studies'' (1998) * "Origin" in Willi Braun and Russell T. McCutcheon (eds.), ''Guide to the Study of Religion'' (1999) * "From Empire to Utopia: Effacement of Coloni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lo Dagaa
Lo may refer to any of the following: Arts and entertainment * '' Lo!'', the third published nonfiction work of the author Charles Fort * L.O., a fictional character in the Playhouse Disney show Happy Monster Band * ''Lo'' (film), a 2009 independent film * Lo Recordings, a London-based record company established in 1995 * ''Law & Order'' (franchise), several related American television series created by Dick Wolf * ''Lost Odyssey'', a 2007 role-playing video game * ''Lore Olympus'', a 2018 webcomic ** ''Lore Olympus'' (TV series), an in-development adaptation by The Jim Henson Company Businesses and organizations * Legal observer, a third-party organization that monitors protests or war zones in the interest of protecting human and civil rights * Lo Recordings, a London-based record company established in 1995 * "National confederation of trade unions" in several Scandinavian countries: ** ''Landsorganisationen i Danmark'' (Danish Confederation of Trade Unions) ** ''Landsorga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jack Goody
Sir John Rankine Goody (1919–2015) was an English social anthropologist. He was a prominent lecturer at Cambridge University, and was William Wyse Professor of Social Anthropology from 1973 to 1984. Among his main publications were ''Death, property and the ancestors'' (1962), ''Technology, Tradition, and the State in Africa'' (1971), ''The myth of the Bagre'' (1972) and ''The domestication of the savage mind'' (1977). Early life and education Born 27 July 1919, His parents were Harold Goody (1885–1969) and Lilian Rankine Goody (1885–1962). Goody grew up in Welwyn Garden City and St Albans, where he attended St Albans School. He went up to St John's College, Cambridge to study English literature in 1938, where he met leftist intellectuals like Eric Hobsbawm, Raymond Williams and E. P. Thompson. Military service Goody left university to fight in World War II. Following officer training, he was commissioned into the Sherwood Foresters (Nottinghamshire and Derbyshire Reg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anthropologist
An anthropologist is a person engaged in the practice of anthropology. Anthropology is the study of aspects of humans within past and present societies. Social anthropology, cultural anthropology and philosophical anthropology study the norms and values of societies. Linguistic anthropology studies how language affects social life, while economic anthropology studies human economic behavior. Biological (physical), forensic and medical anthropology study the biological development of humans, the application of biological anthropology in a legal setting and the study of diseases and their impacts on humans over time, respectively. Education Anthropologists usually cover a breadth of topics within anthropology in their undergraduate education and then proceed to specialize in topics of their own choice at the graduate level. In some universities, a qualifying exam serves to test both the breadth and depth of a student's understanding of anthropology; the students who pass are pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cult
In modern English, ''cult'' is usually a pejorative term for a social group that is defined by its unusual religious, spiritual, or philosophical beliefs and rituals, or its common interest in a particular personality, object, or goal. This sense of the term is controversial and weakly defined—having divergent definitions both in popular culture and academia—and has also been an ongoing source of contention among scholars across several fields of study. Richardson, James T. 1993. "Definitions of Cult: From Sociological-Technical to Popular-Negative." ''Review of Religious Research'' 34(4):348–56. . . An older sense of the word involves a set of religious devotional practices that are conventional within their culture, related to a particular figure, and often associated with a particular place. References to the "cult" of a particular Catholic saint, or the imperial cult of ancient Rome, for example, use this sense of the word. While the literal and original sense of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Good And Evil
In religion, ethics, philosophy, and psychology "good and evil" is a very common dichotomy. In cultures with Manichaean and Abrahamic religious influence, evil is perceived as the dualistic antagonistic opposite of good, in which good should prevail and evil should be defeated. In cultures with Buddhist spiritual influence, both good and evil are perceived as part of an antagonistic duality that itself must be overcome through achieving ''Śūnyatā'' meaning emptiness in the sense of recognition of good and evil being two opposing principles but not a reality, emptying the duality of them, and achieving a oneness. Evil is often used to denote profound immorality. Evil has also been described as a supernatural force. Definitions of evil vary, as does the analysis of its motives. However, elements that are commonly associated with evil involve unbalanced behavior involving expediency, selfishness, ignorance, or neglect. The modern philosophical questions regarding good and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Totems
A totem (from oj, ᑑᑌᒼ, italics=no or ''doodem'') is a spirit being, sacred object, or symbol that serves as an emblem of a group of people, such as a family, clan, lineage, or tribe, such as in the Anishinaabe clan system. While ''the word'' totem itself is an anglicisation of the Ojibwe term (and both the word and beliefs associated with it are part of the Ojibwe language and culture), belief in tutelary spirits and deities is not limited to the Ojibwe people. Similar concepts, under differing names and with variations in beliefs and practices, may be found in a number of cultures worldwide. The term has also been adopted, and at times redefined, by anthropologists and philosophers of different cultures. Contemporary neoshamanic, New Age, and mythopoetic men's movements not otherwise involved in the practice of a traditional, tribal religion have been known to use "totem" terminology for the personal identification with a tutelary spirit or spirit guide. However, this ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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