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Speculative Theist
The Right Hegelians (), Old Hegelians (''Althegelianer''), or the Hegelian Right (''die Hegelsche Rechte'') were those followers of German philosopher Georg Wilhelm Friedrich Hegel in the early 19th century who took his philosophy in a politically and religiously conservative direction. They are typically contrasted with the Young Hegelians (Hegelian Left), who interpreted Hegel's political philosophy as supportive of left-wing and progressive politics or views on religion. Overview Hegel's historicism holds that both ideas and institutions can only be understood by understanding their history. Throughout his life, Hegel said he was an orthodox Lutheran. He devoted considerable attention to the Absolute, his term for the infinite Spirit responsible for the totality of reality. This Spirit comes to fullest expression in art, religion, and philosophy. But the objectivity of these is the State, specifically the modern constitutional monarchy. In his ''Philosophy of Right'', Hegel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Germany
Germany, officially the Federal Republic of Germany, is a country in Central Europe. It lies between the Baltic Sea and the North Sea to the north and the Alps to the south. Its sixteen States of Germany, constituent states have a total population of over 84 million in an area of , making it the most populous member state of the European Union. It borders Denmark to the north, Poland and the Czech Republic to the east, Austria and Switzerland to the south, and France, Luxembourg, Belgium, and the Netherlands to the west. The Capital of Germany, nation's capital and List of cities in Germany by population, most populous city is Berlin and its main financial centre is Frankfurt; the largest urban area is the Ruhr. Settlement in the territory of modern Germany began in the Lower Paleolithic, with various tribes inhabiting it from the Neolithic onward, chiefly the Celts. Various Germanic peoples, Germanic tribes have inhabited the northern parts of modern Germany since classical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zeitgeist
In 18th- and 19th-century German philosophy, a ''Zeitgeist'' (; ; capitalized in German) is an invisible agent, force, or daemon dominating the characteristics of a given epoch in world history. The term is usually associated with Georg W. F. Hegel, contrasting with Hegel's use of '' Volksgeist'' "national spirit" and '' Weltgeist'' "world-spirit". Its coinage and popularization precede Hegel, and are mostly due to Herder and Goethe. Other philosophers who were associated with such concepts include Spencer and Voltaire. Contemporary use of the term sometimes, more colloquially, is similar to the Overton Window in referring to a schema of fashions or fads that prescribe what is considered to be acceptable or tasteful for an era: e.g., in fields like architecture, psychotherapy, or journalism. Theory of leadership Hegel in '' Phenomenology of the Spirit'' (1807) uses both ''Weltgeist'' and ''Volksgeist'', but prefers the phrase ''Geist der Zeiten'' "spirit of the times ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anti-psychologism
In logic, anti-psychologism (also logical objectivism or logical realism) is the theory that logical truth does not depend upon the contents of human ideas, but exists independent of human ideas. Overview The anti-psychologistic treatment of logic originated in the works of Immanuel Kant and Bernard Bolzano. The concept of logical objectivism or anti-psychologism was further developed by Johannes Rehmke (founder of Greifswald objectivism) and Gottlob Frege (founder of logicism the most famous anti-psychologist in the philosophy of mathematics), and has been the center of an important debate in early phenomenology and analytical philosophy. Frege's work was influenced by Bolzano. Elements of anti-psychologism in the historiography of philosophy can be found in the work of the members of the 1830s speculative theist movement and the late work of Hermann Lotze. The psychologism dispute () in 19th-century German-speaking philosophy is closely related to the contemporary internalis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panrationalist
Panrationalism (or comprehensive rationalism) holds two premises true: # A rationalist accepts any position that can be justified or established by appeal to the rational criteria or authorities. # They accept only those positions that can be so justified. The first problem that needs to be dealt with is: what is the rational criterion or authority to which they appeal? Here the panrationalists diverge into two groups: # Intellectualists – to whom the rational authority lies in the human intellect, in the faculty of reason. # Empiricists – to whom the rational authority is achieved by sense experience (such as seeing or hearing). Descartes is considered the founder of rationalism and gave the illustration ''cogito ergo sum'' as the paradigm to demonstrate what he believed. The problem of both these appeals is that: # Intellectualism is "too wide" by letting too much in (basically everything, in a strict sense). # Empiricism is "too narrow" in that it excludes too ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hermann Ulrici
Hermann Ulrici (; 23 March 180611 January 1884) was a German philosopher. He was co-editor (with I. H. Fichte) of the philosophical journal '' Zeitschrift für Philosophie und philosophische Kritik''. He also wrote under the pseudonym of Ulrich Reimann. Life Ulrici was born at Pförten, in the Niederlausitz region of the Margraviate of Brandenburg. He was educated at the in Berlin. He initially studied law, but gave up his profession on the death of his father, and devoted four years to the study of literature, philosophy and science. In 1834, he was appointed professor of philosophy at the University of Halle, where he remained till his death. Thought His philosophical standpoint may be characterized as a reaction from the pantheistic tendency of Hegel's idealistic rationalism towards a more pronouncedly theistic position. The Hegelian identity of being and thought is also abandoned and the truth of realism acknowledged, an attempt being made to exhibit idealism and realism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Hermann Weisse
Christian Hermann Weisse (; ; 10 August 1801 – 19 September 1866) was a German Protestant religious philosopher and professor of philosophy at the University of Leipzig. He was the son of theologian (1766–1832). Biography Weisse was born in Leipzig, and studied at the university there, at first adhering to the Hegelian school of philosophy. In the course of time, his ideas changed, and became close to those of Schelling in his later years. He developed (along with I. H. Fichte with whom he regularly corresponded after 1829) a new speculative theism, and became an opponent of Hegel's idealism. In his addresses on the future of the Protestant Church (''Reden über die Zukunft der evangelischen Kirche'', 1849), he finds the essence of Christianity in Jesus' conceptions of the heavenly Father, the Son of Man and the kingdom of Heaven. In his work on philosophical dogmatics (''Philosophische Dogmatik oder Philosophie des Christentums'', 3 vols., 1855–1862) he seeks, by idea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Immanuel Hermann Fichte
Immanuel Hermann Fichte (; ; ennobled as Immanuel Hermann von Fichte in 1863; 18 July 1796 – 8 August 1879) was a German philosopher and son of Johann Gottlieb Fichte. In his philosophy, he was a theist and strongly opposed to the Hegelian School. Life Fichte was born in Jena. He early devoted himself to philosophical studies, being attracted by the later views of his father, which he considered essentially theistic. He graduated from the University of Berlin in 1818. Soon after, he became a lecturer in philosophy there. He also attended the lectures of Georg Wilhelm Friedrich Hegel, but felt averse to what he deemed to be his pantheistic tendencies. As a result of semi-official suggestions, based on official disapproval of his supposedly liberal views, he decided, in 1822, to leave Berlin and accepted a professorship at the gymnasium in Saarbrücken. In 1826, he went in the same capacity to Düsseldorf. In 1836, he became an extraordinary professor of philosophy at the Univers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David Strauss
David Friedrich Strauss (; ; 27 January 1808 – 8 February 1874) was a German liberal Protestant theologian and writer, who influenced Christian Europe with his portrayal of the "historical Jesus", whose divine nature he explored via myth. Strauss conceived of myths as expressions of Truths, as opposed to the modern shorthand of myth for "falsity"- Strauss did not deny Jesus' divine nature. His work was connected to the Tübingen School, which revolutionized study of the New Testament, early Christianity, and ancient religions. Strauss was a pioneer in the historical investigation of Jesus. Early life He was born in Ludwigsburg, near Stuttgart. At age 12 he was sent to the evangelical seminary at Blaubeuren, near Ulm, to be prepared for the study of theology. Two of the principal masters in the school were Professors Friedrich Heinrich Kern (1790–1842) and Ferdinand Christian Baur, who instilled in their pupils a deep appreciation for the ancient classics and the pri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confessional Lutheranism
Confessional Lutheranism is a name used by Lutheranism, Lutherans to designate those who believe in the doctrines taught in the ''Book of Concord'' of 1580 (the Lutheran confessional documents) in their entirety. Confessional Lutherans maintain that faithfulness to the ''Book of Concord,'' which is a summary of the teachings found in Scripture, requires attention to how that faith is actually being preached, taught, and put into practice. Confessional Lutherans believe that this is a vital part of their identity as Lutherans. The term Confessional Lutheran is generally used among the more conservative churches found in groupings such as the International Lutheran Council (ILC), the Confessional Evangelical Lutheran Conference (CELC), and the Global Confessional and Missional Lutheran Forum, though other Confessional Lutheran denominations are independent of the same. Churches of the larger Lutheran World Federation Confessional subscription, subscribe to the ''Book of Concord'' as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Lutheranism
Neo-Lutheranism was a 19th-century revival movement within Lutheranism which began with the Pietist-driven '' Erweckung,'' or ''Awakening'', and developed in reaction against theological rationalism and pietism. The movement followed the Old Lutheran movement and focused on a reassertion of the identity of Lutherans as a distinct group within the broader community of Christians, with a renewed focus on the Lutheran Confessions as a key source of Lutheran doctrine. Associated with these changes was an Evangelical-Catholic renewed focus on traditional doctrine and liturgy, which paralleled the growth of Anglo-Catholicism in England. It was sometimes even called "German Puseyism". In the Catholic Church in Germany, neo-Lutheranism was paralleled by Johann Adam Möhler. The chief literary organ of the neo-Lutheranism was ''Evangelische Kirchenzeitung'', edited by Ernst Wilhelm Hengstenberg. Repristination versus Erlangen school Neo-Lutheranism developed as a reaction against ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Higher Criticism
Historical criticism (also known as the historical-critical method (HCM) or higher criticism, in contrast to lower criticism or textual criticism) is a branch of criticism that investigates the origins of ancient texts to understand "the world behind the text" and emphasizes a process that "delays any assessment of scripture's truth and relevance until after the act of interpretation has been carried out". While often discussed in terms of ancient Jewish, Christian, and increasingly Islamic writings, historical criticism has also been applied to other religious and secular writings from various parts of the world and periods of history. The historian applying historical criticism has several goals in mind. One is to understand what the text itself is saying in the context of its own time and place, and as it would have been intended to and received by its original audience (sometimes called the ''sensus literalis sive historicus'', i.e. the "historical sense" or the "intended se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
