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Sorei
The Japanese word refers to the spirits of ancestors: Specifically it refers to the spirits of those ancestors that have been the target of special memorial services that have been held for them at certain fixed times after their death. The dates and the frequencies of these services vary widely depending on the region of Japan.Hendry, 1995, p. 30Bernier, 1985, pp. 68-69 Suitable occasions may for example be 33 and 50 years after death. A special belief connected with ''sorei'' is the notion that the memorial services result in the ancestral spirit successively losing its individuality, eventually becoming an entirely deindividualized part of the collective of ''sorei''.Hendry, 1995, p. 30 However, depending on the region people may think that these services are merely aimed at properly disposing or pacifying the ancestral spirit.Bernier, 1985, pp. 68-69 The folklorist Yanagita Kunio has asserted that the rituals and ideas around ''sorei'' could be fitted into a general sche ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancestor Worship
The veneration of the dead, including one's ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, and may possess the ability to influence the fortune of the living. Some groups venerate their direct, familial ancestors. Certain sects and religions, in particular the Eastern Orthodox Church and Roman Catholic Church, venerate saints as intercessors with God; the latter also believes in prayer for departed souls in Purgatory. Other religious groups, however, consider veneration of the dead to be idolatry and a sin. In European, Asian, Oceanian, African and Afro-diasporic cultures, the goal of ancestor veneration is to ensure the ancestors' continued well-being and positive disposition towards the living, and sometimes to ask for special favours or assistance. The social or non-religious function of ancestor veneration is to cultivate kinship values, such as filial piety, family loyalty, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yanagita Kunio
Kunio Yanagita (柳田 國男, Yanagita Kunio, July 31, 1875 – August 8, 1962) was a Japanese author, scholar, and folklorist. He began his career as a bureaucrat, but developed an interest in rural Japan and its folk traditions. This led to a change in his career. His pursuit of this led to his eventual establishment of Japanese native folkloristics, or ''minzokugaku'', as an academic field in Japan. As a result, he is often considered to be the father of modern Japanese folklore studies. Early life Yanagita was born as the fifth child of the Matsuoka family in the town of Fukusaki, located in Hyōgo Prefecture. He was born with the name Kunio Matsuoka (or Matsuoka Kunio in the Japanese manner of naming), but was adopted into the family of a court justice named Naohei Yanagita. At the time, it was fairly common practice for families without a son to adopt a young boy or man into the family to inherit the family’s property. This would often occur through marriage, with the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kami
are the deities, divinities, spirits, phenomena or "holy powers", that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, or beings and the qualities that these beings express; they can also be the spirits of venerated dead people. Many ''kami'' are considered the ancient ancestors of entire clans (some ancestors became ''kami'' upon their death if they were able to embody the values and virtues of ''kami'' in life). Traditionally, great leaders like the Emperor could be or became ''kami''. In Shinto, ''kami'' are not separate from nature, but are of nature, possessing positive and negative, and good and evil characteristics. They are manifestations of , the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. ''Kami'' are believed to be "hidden" from this world, and inhabit a complementary existence that mirrors our own: . To be in harmony with the awe-inspiring aspects of nature ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ujigami
An is a guardian god or spirit of a particular place in the Shinto religion of Japan. The ''ujigami'' was prayed to for a number of reasons, including protection from sickness, success in endeavors, and good harvests. History The ''ujigami'' is thought to have been more important only since the eighth century. In its current form, the term ''ujigami'' is used to describe several other types of Shinto deities. Originally, the term ''ujigami'' referred to a family god. It is believed that, at first, these deities were worshiped at temporary altars. After the Heian period, the Japanese manorial system was established and nobles, warriors and temples had their own private land, the family-based society fell out of use, and belief in ujigami diminished. In turn, the lords of the manors began to pray to the deities to protect their land. These guardian deities were referred to as . In the Muromachi period the manorial system declined, and so the guardian deities were enshrined ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hotoke
The Japanese noun is a word of Buddhist origin and uncertain etymology. It has several meanings, all but a few directly linked to Buddhism. It can refer to: *A person who has achieved ''satori'' (state of enlightenment) and has therefore become a "buddha".Iwanami Japanese dictionary, 6th Edition (2008), DVD version (In Buddhism, the term "buddha" in the lower case refers to a person who has become enlightened (i.e., awakened to the truth).)New Oxford American Dictionary 2nd edition, 2005, Oxford University Press, Inc.The term is also sometimes used to represent Buddhism as a whole. For example, the expression {{nihongo, "''kami'' and ''hotoke''", 神と仏 draws a distinction between Japanese ''kami'' and the enlightened beings of foreign Buddhism. *The historical Gautama Buddha himself *The statue or the name of a buddha *The laws of Buddhism *Figuratively, the performing of a Buddhist memorial service. The ''Eiga Monogatari'' for example contains a sentence in which the term i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glossary Of Shinto
This is the glossary of Shinto, including major terms on the subject. Words followed by an asterisk (*) are illustrated by an image in one of the photo galleries. __NOTOC__ A * – A red papier-mâché cow bobblehead toy; a kind of ''engimono'' and an ''omiyage'' (a regional souvenir in Japan) that is considered symbolic of Aizu. * – A type of fan held by aristocratic women of the Heian period when formally dressed; it is brightly painted with tassels and streamers on the ends. Held today in Shinto by a ''miko'' in formal costume for festivals. See also ''hiôgi''. * – The term's meaning is not limited to moral evil, and includes misfortune, inferiority and unhappiness. * - A malevolent fire spirit, demon or devil. * - Also known as the ''Akujin'', the ''Kibi-no-Ananowatari-no-Kami'' and as the ''Anato-no-Kami'', ''Akuru'' is a malevolent ''kami'' that is mentioned in the ''Keikoki'' (records regarding the time of the Emperor Keiko), the ''Nihonshoki'' (Chronicles of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ujigami
An is a guardian god or spirit of a particular place in the Shinto religion of Japan. The ''ujigami'' was prayed to for a number of reasons, including protection from sickness, success in endeavors, and good harvests. History The ''ujigami'' is thought to have been more important only since the eighth century. In its current form, the term ''ujigami'' is used to describe several other types of Shinto deities. Originally, the term ''ujigami'' referred to a family god. It is believed that, at first, these deities were worshiped at temporary altars. After the Heian period, the Japanese manorial system was established and nobles, warriors and temples had their own private land, the family-based society fell out of use, and belief in ujigami diminished. In turn, the lords of the manors began to pray to the deities to protect their land. These guardian deities were referred to as . In the Muromachi period the manorial system declined, and so the guardian deities were enshrined ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Rituals
Religion is usually defined as a social-cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human culture. Religions have sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Mythology
Japanese mythology is a collection of traditional stories, folktales, and beliefs that emerged in the islands of the Japanese archipelago. Shinto and Buddhist traditions are the cornerstones of Japanese mythology. The history of thousands of years of contact with Korea, Ainu, and Okinawan myths are also key influences in Japanese mythology. Japanese myths are tied to the topography of the archipelago as well as agriculturally-based folk religion, and the Shinto pantheon holds countless ''kami'' (Japanese for " god(s)" or "spirits"). This article will discuss cosmogony, important deities, modern interpretations, cultural significance, and the influence of these myths. Two important sources for Japanese myths as they are recognized today are the ''Kojiki'' and the '' Nihon Shoki''. The ''Kojiki'', or "Record of Ancient Matters," is the oldest surviving account of Japan's myths, legends, and history. Additionally, the ''Shintōshū'' describes the origins of Japanese deities from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
