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Shurṭah
''Shurṭa'' ( ar, شرطة) is the common Arabic term for police, although its precise meaning is that of a "picked" or elite force. Bodies termed ''shurṭa'' were established in the early days of the Caliphate, perhaps as early as the caliphate of Uthman (644–656). In the Umayyad and Abbasid Caliphates, the ''shurṭa'' had considerable power, and its head, the ''ṣāḥib al-shurṭa'' ( ar, صاحب الشرطة), was an important official, whether at the provincial level or in the central government. The duties of the ''shurṭa'' varied with time and place: it was primarily a police and internal security force and also had judicial functions, but it could also be entrusted with suppressing brigandage, enforcing the '' ḥisbah'', customs and tax duties, rubbish collection, acting as a bodyguard for governors, etc. In the Abbasid East, the chief of police also supervised the prison system. From the 10th century, the importance of the ''shurṭa'' declined, along with the po ...
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Qadi
A qāḍī ( ar, قاضي, Qāḍī; otherwise transliterated as qazi, cadi, kadi, or kazi) is the magistrate or judge of a '' sharīʿa'' court, who also exercises extrajudicial functions such as mediation, guardianship over orphans and minors, and supervision and auditing of public works. History The term ''qāḍī'' was in use from the time of Muhammad during the early history of Islam, and remained the term used for judges throughout Islamic history and the period of the caliphates. While the '' muftī'' and '' fuqaha'' played the role in elucidation of the principles of Islamic jurisprudence (''Uṣūl al-Fiqh'') and the Islamic law (''sharīʿa''), the ''qāḍī'' remained the key person ensuring the establishment of justice on the basis of these very laws and rules. Thus, the ''qāḍī'' was chosen from amongst those who had mastered the sciences of jurisprudence and law. The Abbasid caliphs created the office of "chief ''qāḍī''" (''qāḍī al-quḍāh''), who ...
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Police
The police are a constituted body of persons empowered by a state, with the aim to enforce the law, to ensure the safety, health and possessions of citizens, and to prevent crime and civil disorder. Their lawful powers include arrest and the use of force legitimized by the state via the monopoly on violence. The term is most commonly associated with the police forces of a sovereign state that are authorized to exercise the police power of that state within a defined legal or territorial area of responsibility. Police forces are often defined as being separate from the military and other organizations involved in the defense of the state against foreign aggressors; however, gendarmerie are military units charged with civil policing. Police forces are usually public sector services, funded through taxes. Law enforcement is only part of policing activity. Policing has included an array of activities in different situations, but the predominant ones are concerned with the pre ...
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Caliphate
A caliphate or khilāfah ( ar, خِلَافَة, ) is an institution or public office under the leadership of an Islamic steward with the title of caliph (; ar, خَلِيفَة , ), a person considered a political-religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world ( ummah). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1258). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517. Throughout the history of Islam, a few other Muslim states, almost all hereditary monarchies such as the Mamluk Sultanate (Cairo) and Ayyubid Caliphate, have claimed to be caliphates. The first caliphate, the Rashidun Caliphate, was establi ...
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Uthman
Uthman ibn Affan ( ar, عثمان بن عفان, ʿUthmān ibn ʿAffān; – 17 June 656), also spelled by Colloquial Arabic, Turkish and Persian rendering Osman, was a second cousin, son-in-law and notable companion of the Islamic prophet Muhammad, as well as the third of the '' Rāshidun'', or "Rightly Guided Caliphs". Born into a prominent Meccan clan, Banu Umayya of the Quraysh tribe, he played a major role in early Islamic history, and is known for having ordered the compilation of the standard version of the Quran. When Caliph Umar ibn al-Khattab died in office aged 60/61 years, Uthman, aged 68–71 years, succeeded him and was the oldest to rule as Caliph. Under Uthman's leadership, the Islamic empire expanded into Fars (present-day Iran) in 650, and some areas of Khorāsān (present-day Afghanistan) in 651. The conquest of Armenia had begun by the 640s. His reign also saw widespread protests and unrest that eventually led to armed revolt and his assassination. ...
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Umayyad Caliphate
The Umayyad Caliphate (661–750 CE; , ; ar, ٱلْخِلَافَة ٱلْأُمَوِيَّة, al-Khilāfah al-ʾUmawīyah) was the second of the four major caliphates established after the death of Muhammad. The caliphate was ruled by the Umayyad dynasty ( ar, ٱلْأُمَوِيُّون, ''al-ʾUmawīyūn'', or , ''Banū ʾUmayyah'', "Sons of Umayyah"). Uthman ibn Affan (r. 644–656), the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Muawiya ibn Abi Sufyan, long-time governor of Greater Syria, who became the sixth caliph after the end of the First Fitna in 661. After Mu'awiyah's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell into the hands of Marwan I from another branch of the clan. Greater Syria remained the Umayyads' main power base thereafter, with Damascus serving as their capital. The Umayyads continued the Muslim conquests, incorpo ...
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Abbasid Caliphate
The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib (566–653 CE), from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132  AH). The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph Al-Mansur founded the city of Baghdad, near the ancient Babylonian capital city of Babylon. Baghdad became the center of science, culture and invention in what became known as the Golden Age of Islam. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the ...
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Internal Security
Internal security is the act of keeping peace within the borders of a sovereign state or other Self-governance, self-governing territories, generally by upholding the national law and defending against internal security threats. Responsibility for internal security may range from police to paramilitary forces, and in exceptional circumstances, the military itself. Threats to internal security Threats to the general peace may range from low-level civil order, large scale violence, or even an armed insurgency. Threats to internal security may be directed at either the state's citizens, or the organs and infrastructure of State (polity), the state itself, and may range from petty crime, serious organised crime, organized crime, political or industrial unrest, or even domestic terrorism. Foreign powers may also act as a threat to internal security, by either committing or sponsoring terrorism or rebellion, without actually Declaration of war, declaring war. Governmental responsibilit ...
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Hisbah
''Hisbah'' ( ar, حسبة, ḥisba, "accountability")Sami Zubaida (2005), Law and Power in the Islamic World, , pages 58-60 is an Islamic doctrine referring to upholding "community morals", based on the Quranic injunction to " enjoin good and forbid wrong".Momen (1987), p.180Cook, ''Forbidding Wrong'', 2003, p.3Cook, ''Forbidding Wrong'', 2003, p.12 In pre-modern Islam, Hisbah was not just a doctrine but an office charged with "maintenance of public law and order and supervising market transactions", covering ''salat'' prayers, "mosque maintenance, community matters, and market dealings", whose functionary was called a ''muhtasib''.Cook, ''Forbidding Wrong'', 2003, p.4-5 Later, the celebrated Islamic scholar Al-Ghazali (d.1111), used "Hisba" as a "general term for forbidding wrong",Cook, ''Forbidding Wrong'', 2003, p.4 and specifically for the "duty of individual Muslims" to forbid wrong and command right. He also used the term "muhtasib", but for any Muslim who carried out the d ...
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Ghilman
Ghilman (singular ar, غُلاَم ',Other standardized transliterations: '' / ''. . plural ')Other standardized transliterations: '' / ''. . were slave-soldiers and/or mercenaries in the armies throughout the Islamic world, such as the Safavid, Afsharid and Qajar empires. Islamic states from the early 9th century to the early 19th century consistently deployed slaves as soldiers, a phenomenon that was very rare outside of the Islamic world. The Quran mentions ''ghilman'' () as serving boys who are one of the delights of ''Jannah'' or paradise/heaven of Islam, in vers 52:24 (Vers56:17is also thought to refer to ghilman.) Etymology The words ''ghilman'' () and its singular variant ''ghulam'' () are of Arabic origin, meaning ' or '. It derives from the Arabic root ''ḡ-l-m'' (). History The ''ghilman'' were slave-soldiers taken as prisoners of war from conquered regions or frontier zones, especially from among the Turkic people of Central Asia and the Caucasian peoples ( Tu ...
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Mamluk
Mamluk ( ar, مملوك, mamlūk (singular), , ''mamālīk'' (plural), translated as "one who is owned", meaning " slave", also transliterated as ''Mameluke'', ''mamluq'', ''mamluke'', ''mameluk'', ''mameluke'', ''mamaluke'', or ''marmeluke'') is a term most commonly referring to non-Arab, ethnically diverse (mostly Southern Russian, Turkic, Caucasian, Eastern and Southeastern European) slave-soldiers and freed slaves who were assigned military and administrative duties, serving the ruling Arab dynasties in the Muslim world. The most enduring Mamluk realm was the knightly military class in Egypt in the Middle Ages, which developed from the ranks of slave-soldiers. Originally the Mamluks were slaves of Turkic origin from the Eurasian Steppe, but the institution of military slavery spread to include Circassians, Abkhazians, Georgians,"Relations of the Georgian Mamluks of Egypt with Their Homeland in the Last Decades of the Eighteenth Century". Daniel Crecelius and Gotcha ...
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Watchman (law Enforcement)
Watchmen were organised groups of men, usually authorised by a state, government, city, or society, to deter criminal activity and provide law enforcement as well as traditionally perform the services of public safety, fire watch, crime prevention, crime detection, and recovery of stolen goods. Watchmen have existed since earliest recorded times in various guises throughout the world and were generally succeeded by the emergence of formally organised professional policing. Early origins An early reference to a watch can be found in the Bible where the Prophet Ezekiel states that it was the duty of the watch to blow the horn and sound the alarm. (Ezekiel 33:1-6) The Roman Empire made use of the Praetorian Guard and the Vigiles, literally the watch. Watchmen in England The problem of the night The streets in London were dark and had a shortage of and poor quality artificial light. It had been recognised for centuries that the coming of darkness to the unlit streets of a t ...
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Mazalim
''Al-maẓālim'' (injustices, grievances) were an ancient pre-Islamic institution that was adopted by the Abbasids in the eighth century CE. The main purpose of the ''mazalim'' courts was to give ordinary people redress. ''Mazalim'', or the sultan's court, was distinguished from the '' shurṭa'', police courts.Knut S. Vikør Between God and the Sultan: A History of Islamic Law 2005-0195223985 Page 191 "group them into two main types recognized by the adab literature: mazalim, or the sultan's court, and shurta, police courts.7 Mazalim: the sultan 's court The first of these is the private court of the sultan (that is, whoever has the political power in .." References Islamic terminology Arabic words and phrases in Sharia Government of the Abbasid Caliphate Bibliography * Tyan, Emile. ''Histoire de l'organisation judiciaire en pays d'Islam.'' Leiden: Brill, 1960. * Nielsen, Jorgen. ''Secular Justice in an Islamic State: Maẓālim under the Baḥrī Mamlūks, 662/1264-789/1 ...
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