|
Shihō
refers to a series of ceremonies in Sōtō Zen Buddhism wherein a ''unsui'' receives Dharma transmission, becoming part of the dharma lineage of his or her teacher. Ceremony ''Shiho'' is done "one-to-one in the abbot's quarters (''hojo'')". ''Shiho'', or ''denpo'', is the Dharma transmission ceremony where the student inherits the Dharma, and is empowered to transmit the lineage. In the ''denpo'' ceremony, the student becomes an ancestor of the tradition and receives a robe and bowl, among other objects. During the denpo ceremony the student receives a Shoshike certificate, which grants the power to perform Jukai, and the documents known as the "three regalia of transmission": The Sōtō-shu also confers inka shōmyō (or ''inshō'') "rantingthe seal of approval to a realization of enlightenment", upon students. This is an In the White Plum Asanga, a shiho ceremony can last anywhere from one to three weeks. Prior to dharma transmission, transmission of the precepts fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zen Ranks And Hierarchy
Zen institutions have an elaborate system of ranks and hierarchy, which determine one's position in the institution. Within this system, novices train to become a Zen priest, or a trainer of new novices. Sōtō From its beginnings, Sōtō Zen has placed a strong emphasis on lineage and dharma transmission. In time, dharma transmission became synonymous with the transmission of temple ownership. This was changed by Manzan Dokahu (1636–1714), a Sōtō reformer, who... Sōtō-Zen has two ranking systems, ''hōkai'' (four dharma ranks) and ''sōkai'' (eight priest ranks). Hōkai The dharma ranks (法階) point to the stages in the training to become an Oshō, priest or "technologist of the spirit". To become a dai-Oshō, priest of a Zen-temple, one has to follow the training in an officially recognized training centre, ''sōdō-ango'' (僧堂安居). Jōza (上座) Becoming a Sōtō-Zen priest starts with ''shukke tokudo'' (出家得度). In this ceremony, the novice receives h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma Transmission
In Chan Buddhism, Chan and Zen Buddhism, dharma transmission is a custom in which a person is established as a "successor in an unbroken Lineage (Buddhism), lineage of teachers and disciples, a spiritual 'bloodline' (''kechimyaku'') theoretically traced back to the Gautama Buddha, Buddha himself."Haskel, 2 The dharma lineage reflects the importance of family-structures in ancient China, and forms a symbolic and ritual recreation of this system for the monastical "family". In Rinzai school, Rinzai-Zen, ''inka shōmei'' is ideally "the formal recognition of Zen's deepest realisation", but practically it is being used for the transmission of the "true lineage" of the masters (''shike'') of the training halls. There are only about fifty to eighty of such ''inka shōmei''-bearers in Japan. In Sōtō, Sōtō-Zen, dharma transmission is referred to as ''shiho'', and further training is required to become an oshō. History The notion and practice of Dharma Transmission developed ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
:Category:Japanese Words And Phrases ...
{{Commons Words and phrases by language Words Words Words A word is a basic element of language that carries an objective or practical meaning, can be used on its own, and is uninterruptible. Despite the fact that language speakers often have an intuitive grasp of what a word is, there is no consen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sōtō
Sōtō Zen or is the largest of the three traditional sects of Zen in Japanese Buddhism (the others being Rinzai and Ōbaku). It is the Japanese line of the Chinese Cáodòng school, which was founded during the Tang dynasty by Dòngshān Liánjiè. It emphasizes Shikantaza, meditation with no objects, anchors, or content. The meditator strives to be aware of the stream of thoughts, allowing them to arise and pass away without interference. The Japanese brand of the sect was imported in the 13th century by Dōgen Zenji, who studied Cáodòng Buddhism () abroad in China. Dōgen is remembered today as the co-patriarch of Sōtō Zen in Japan along with Keizan Jōkin. With about 14,000 temples, Sōtō is one of the largest Japanese Buddhist organizations. Sōtō Zen is now also popular in the West, and in 1996 priests of the Sōtō Zen tradition formed the Soto Zen Buddhist Association based in North America. History Chinese origins The original Chinese version of Sōtō- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zen Buddhism
Zen ( zh, t=禪, p=Chán; ja, text= 禅, translit=zen; ko, text=선, translit=Seon; vi, text=Thiền) is a school of Mahayana Buddhism that originated in China during the Tang dynasty, known as the Chan School (''Chánzong'' 禪宗), and later developed into various sub-schools and branches. From China, Chán spread south to Vietnam and became Vietnamese Thiền, northeast to Korea to become Seon Buddhism, and east to Japan, becoming Japanese Zen. The term Zen is derived from the Japanese pronunciation of the Middle Chinese word 禪 (''chán''), an abbreviation of 禪那 (''chánnà''), which is a Chinese transliteration of the Sanskrit word ध्यान ''dhyāna'' ("meditation"). Zen emphasizes rigorous self-restraint, meditation-practice and the subsequent insight into nature of mind (見性, Ch. ''jiànxìng,'' Jp. '' kensho,'' "perceiving the true nature") and nature of things (without arrogance or egotism), and the personal expression of this insight in daily ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unsui
''Unsui'' ( ja, 雲水), or ''kōun ryūsui'' () in full, is a term specific to Zen Buddhism which denotes a postulant awaiting acceptance into a monastery or a novice monk who has undertaken Zen training. Sometimes they will travel from monastery to monastery (angya) on a pilgrimage to find the appropriate Zen master with which to study.Baroni, 365 Etymology The term ''unsui'', which literally translates as "cloud, water" comes from a Chinese poem which reads, "To drift like clouds and flow like water."Snyder, 44-45 Helen J. Baroni writes, "The term can be applied more broadly for any practitioner of Zen, since followers of Zen attempt to move freely through life, without the constraints and limitations of attachment, like free-floating clouds or flowing water." According to author James Ishmael Ford, "In Japan, one receives unsui ordination at the beginning of formal ordained practice, and this is often perceived as 'novice ordination.'"Ford, 55 According to the Oxford Dictionar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jukai
The Lay Buddhist Ordination (, Japanese: , Korean: ''sugye'' (수계) refers to the public ordination ceremony wherein a lay follower of Zen Buddhism receives certain Buddhist precepts. The particulars of the ceremony differ widely by country and by school of Buddhism. China In China, the ritual, is called ''shòu-jiè'' (受戒). The character 受 means "receive," while 戒 means "precepts." Taken together, the characters translate as "initiated" or "ordained." Many people believe in Buddhism but do not go through any initiation ceremonies. Such Buddhists make up the overwhelming majority. Only a small part of Buddhists have gone through the ceremony which makes the recipient an upasaka or upasika and accepted the five commandments. They are formal Buddhists. Lewis Hodous, in his 1920 book ''Buddhism and Buddhists in China'' remarks on the Chinese ceremony as well, after recording an initiation ceremony for both those entering monastic life and the laity: "Less private was t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kechimyaku
is a Japanese term for a lineage chart in Zen Buddhism and some other Japanese schools, documenting the "bloodline" of succession of various masters or listing priests in a particular school. In Zen the kechimyaku theoretically links a student to all previous generations back to the Buddha himself. In the Sōtō school of medieval Japan it became commonplace for the kechimyaku to be administered to lay students for such rituals as the jukai ceremony. Traditionally this document is administered at the time of Dharma transmission in Soto Zen, during a shiho ceremony. In the Jodo Shinshu sect the kechimyaku is meant to demonstrate "spiritual descent", and not a blood heritage.Plutschow, 153 See also *Dharma transmission In Chan Buddhism, Chan and Zen Buddhism, dharma transmission is a custom in which a person is established as a "successor in an unbroken Lineage (Buddhism), lineage of teachers and disciples, a spiritual 'bloodline' (''kechimyaku'') theoretica ... *'' Inka'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
White Plum Asanga
White Plum Asanga, sometimes termed White Plum Sangha, is a Zen school in the Hakuyu Taizan Maezumi lineage, created by Hakuyu Taizan Maezumi. It consists of Maezumi's Dharma heirs and subsequent successors and students. A diverse organization spread across the United States and with a small presence in Europe, the White Plum Asanga Conceived of informally in 1979 by Maezumi and Tetsugen Bernard Glassman, the White Plum Asanga was named after Maezumi's father Baian Hakujun Dai-osho and then later incorporated in 1995 following Maezumi's death. Tetsugen Bernard Glassman was the White Plum Asanga's first President and his successor was Dennis Genpo Merzel. Following Merzel's term, in May 2007, Gerry Shishin Wick served as elected President of White Plum, until 2013 when Anne Seisen Saunders became the current president."Roshi Anne Seisen Saunders voted in as the new President of the White Plum Asanga". Zen Peacemaker Order. Retrieved 9 January 2016. Notable members *Jan Chozen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zen Master
Zen master is a somewhat vague English term that arose in the first half of the 20th century, sometimes used to refer to an individual who teaches Zen Buddhist meditation and practices, usually implying longtime study and subsequent authorization to teach and transmit the tradition themselves. China Until the Tang Dynasty, the term "Chánshī" (禅师; Dhyana Master) was regularly used for a monk who was a master of chan, or meditation, versus those who specialized in Dharma (scriptural teachings) and Vinaya (discipline and moral precepts). This included several important figures who were later not considered to be part of the "Chán Chan (; of ), from Sanskrit '' dhyāna'' (meaning " meditation" or "meditative state"), is a Chinese school of Mahāyāna Buddhism. It developed in China from the 6th century CE onwards, becoming especially popular during the Tang and ... school" per se, such as Tiantai Master Zhiyi. In contemporary China, the term "Chán" (禪), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mushi Dokugo
, sometimes called , is a Japanese term used in Zen Buddhism which expresses the phenomenon known as "awakening alone, without a master".Faure, 48 Etymology ''Mushi-dokugo'' (無師独悟) is a Japanese term composed of four Chinese characters, or kanji, meaning "independent realization without a master." The character ''mu'' (無) means "without" or "no", ''shi'' (師) means "master" or "teacher", ''doku'' (独) means "independent" or "alone", and ''go'' (悟) means "realization" or "understanding" (satoru), also translated as "enlightenment" (satori). When strung together, the characters literally read, "no (無) master (師) independent (独) understanding (悟)." The equivalent Chinese pronunciation is ''wúshī dúwù.'' Examples Nōnin (died 1196) is an example of mushi-dokugo: During the Edo period in Japan, there were a great many priests who proclaimed to be "self-enlightened." These included "such notables as the Myōshin-ji masters Daigu, Ungo, Isshi and the Sōtō ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
