|
Sayings Of Jesus On The Cross
The sayings of Jesus on the cross (sometimes called the Seven Last Words from the Cross) are seven expressions biblically attributed to Jesus during his crucifixion. Traditionally, the brief sayings have been called "words". The seven sayings are gathered from the four canonical gospels. In Matthew and Mark, Jesus cries out to God. In Luke, he forgives his killers, reassures the penitent thief, and commends his spirit to the Father. In John, he speaks to his mother, says he thirsts, and declares the end of his earthly life. This is an example of the Christian approach to the construction of a gospel harmony, in which material from different gospels is combined, producing an account that goes beyond each gospel. Since the 16th century, these sayings have been widely used in sermons on Good Friday, and entire books have been written on theological analysis of them. The Seven Last Words from the Cross are an integral part of the liturgy in the Anglican, Catholic, Protestant, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brooklyn Museum - What Our Lord Saw From The Cross (Ce Que Voyait Notre-Seigneur Sur La Croix) - James Tissot
Brooklyn () is a borough of New York City, coextensive with Kings County, in the U.S. state of New York. Kings County is the most populous county in the State of New York, and the second-most densely populated county in the United States, behind New York County (Manhattan). Brooklyn is also New York City's most populous borough,2010 Gazetteer for New York State . Retrieved September 18, 2016. with 2,736,074 residents in 2020. Named after the Dutch village of , ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Luke
The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the Messiah from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were a), the Gospel of Mark, b), a hypothetical sayings collection called the Q source, and c), material found in no other gospels, often referred to as the L (for Luke) source. The author is anonymous; the tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paradise
In religion, paradise is a place of exceptional happiness and delight. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical or eschatological or both, often compared to the miseries of human civilization: in paradise there is only peace, prosperity, and happiness. Paradise is a place of contentment, a land of luxury and fulfillment. Paradise is often described as a "higher place", the holiest place, in contrast to this World (theology), world, or underworlds such as Hell. In eschatological contexts, paradise is imagined as an Entering heaven alive, abode of the virtuous dead. In Christianity and Islam, Heaven is a paradisiacal relief. In old Egyptian beliefs, the underworld is Aaru, the reed-fields of ideal hunting and fishing grounds where the dead lived after judgment. For the Celts, it was the Fortunate Isles, Fortunate Isle of Mag Mell. For the classical Greeks, the Elysium, Elysian fields was a paradisiacal land of plenty where the heroic and ri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amen
Amen ( he, אָמֵן, ; grc, ἀμήν, ; syc, ܐܡܝܢ, ; ar, آمين, ) is an Abrahamic declaration of affirmation which is first found in the Hebrew Bible, and subsequently found in the New Testament. It is used in Jews, Jewish, Christians, Christian, and Muslims, Muslim practices as a concluding word, or as a response to a prayer. Common English language, English translations of the word ''amen'' include "verily", "truly", "it is true", and "let it be so". It is also used colloquially, to express strong agreement. Pronunciations In English, the word ''amen'' has two primary pronunciations, () or (), with minor additional variation in emphasis (e.g., the two syllables may be equally stressed instead of placing primary stress on the second). In Anglophone North American usage, the ''ah-men'' pronunciation is used in performances of European classical music, classical music and in churches with more formalized rituals and liturgy. The ''ay-men'' pronunciation is a produ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gestas
The impenitent thief is a man described in the New Testament account of the Crucifixion of Jesus. In the Gospel narrative, two criminal bandits are crucified alongside Jesus. In the first two Gospels (Matthew and Mark), they both join the crowd in mocking him. In the version of the Gospel of Luke, however, one taunts Jesus about not saving himself and them, and the other (known as the penitent thief) asks for mercy. In apocryphal writings, the impenitent thief is given the name Gestas, which first appears in the Gospel of Nicodemus, while his companion is called Dismas. Christian tradition holds that Gestas was on the cross to the left of Jesus and Dismas was on the cross to the right of Jesus. In Jacobus de Voragine's ''Golden Legend'', the name of the impenitent thief is given as Gesmas. The impenitent thief is sometimes referred to as the "bad thief" in contrast to the good thief. The apocryphal Arabic Infancy Gospel refers to Gestas and Dismas as Dumachus and Titus, respecti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dismas
The Penitent Thief, also known as the Good Thief, Wise Thief, Grateful Thief, or Thief on the Cross, is one of two unnamed thieves in Luke's account of the crucifixion of Jesus in the New Testament. The Gospel of Luke describes him asking Jesus to "remember him" when Jesus comes into his kingdom. The other, as the impenitent thief, challenges Jesus to save himself and both of them to prove that he is the Messiah. He is officially venerated in the Catholic Church. The Roman Martyrology places his commemoration on 25 March, together with the Feast of the Annunciation, because of the ancient Christian tradition that Christ (and the penitent thief) were crucified and died exactly on the anniversary of Christ's incarnation. He is given the name Dismas in the Gospel of Nicodemus and is traditionally known in Catholicism as Saint DismasLawrence Cunningham, ''A brief history of saints'' (2005), page 32. (sometimes Dysmas; in Spanish and Portuguese, ''Dimas''). Other traditions have b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bart Ehrman
Bart Denton Ehrman (born 1955) is an American New Testament scholar focusing on textual criticism of the New Testament, the historical Jesus, and the origins and development of early Christianity. He has written and edited 30 books, including three college textbooks. He has also authored six ''New York Times'' bestsellers. He is the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill. Biography Early life Born on October 5, 1955, Ehrman grew up in Lawrence, Kansas, and attended Lawrence High School, where he was on the state champion debate team in 1973. He began studying the Bible, biblical theology, and biblical languages at Moody Bible Institute, where he earned the school's three-year diploma in 1976.Ehrman, Bart D. ''Misquoting Jesus'', HarperSanFrancisco. 2005. He is a 1978 graduate of Wheaton College in Illinois, where he received his bachelor's degree. He received his PhD (in 1985) and MDiv from Princeton T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leslie Houlden
James Leslie Houlden (1 March 1929 – 3 December 2022) was a British Anglican priest and academic. He served as Principal of Cuddesdon Theological College from 1970 to 1975, and then, after its amalgamation with Ripon Hall, Principal of Ripon College Cuddesdon from 1975 to 1977. He then joined the staff of King's College, London, rising to become Professor of Theology between 1987 and 1994. Early life and education Houlden was educated at Altrincham Grammar School, an all-boys grammar school in Altrincham, Greater Manchester, and Queen's College, Oxford. He studied modern history and then theology; one of his theology tutors was Dennis Nineham. He then trained for ordination at Cuddesdon Theological College. Career Houlden was ordained in the Church of England as a deacon in 1955 and as a priest in 1956. From 1955 to 1958, he served his curacy at the Church of St Mary the Virgin, Hunslet, an Anglo-Catholic church in the Diocese of Ripon. He was then chaplain of Chichester The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Church
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–36, perhaps following the Great Commission. Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church – the Greek noun ἐκκλησία (''ekklesia'') literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. Many early Christians were merchants and others who had prac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Criterion Of Embarrassment
The criterion of embarrassment is a type of historical analysis in which a historical account is deemed likely to be true under the inference that that the author would have no reason to invent a historical account which might embarrass them. Certain Biblical scholars have used this as a metric for assessing whether the New Testament's accounts of Jesus' actions and words are historically probable.Catherine M. Murphy, ''The Historical Jesus For Dummies'', For Dummies Pub., 2007. p 14 The criterion of embarrassment is one of the criteria of authenticity used by academics, the others being the criterion of dissimilarity, the criterion of language and environment, criterion of coherence, and the criterion of multiple attestation. History The criterion of embarrassment is a long-standing tool of New Testament research. The phrase was used by John P. Meier in his 1991 book ''A Marginal Jew''; he attributed it to Edward Schillebeeckx (1914–2009), who does not appear to have actually ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
James Dunn (theologian)
James Douglas Grant Dunn (21 October 1939 – 26 June 2020), also known as Jimmy Dunn, was a British New Testament scholar, who was for many years the Lightfoot Professor of Divinity in the Department of Theology at the University of Durham. He worked broadly within the Methodist tradition and was a member of the Church of Scotland and the Methodist Church of Great Britain during his life. Biography Dunn was born on 21 October 1939 in Birmingham, England. He had the following degrees: *BSc Economics and Statistics at University of Glasgow class II Honours, 1961. * BD at University of Glasgow, 1964, with distinction. * PhD at University of Cambridge, 1968. * DD at University of Cambridge, 1976. Dunn was licensed as a minister of the Church of Scotland in 1964. He was chaplain to overseas students at Edinburgh University in 1968-70. In 1970, Dunn became a lecturer in divinity at the University of Nottingham, and was promoted to reader in 1979. Whilst at Nottingham, he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Timothy Radcliffe
Timothy Peter Joseph Radcliffe, OP (born 22 August 1945) is an English Roman Catholic priest and Dominican friar who served as master of the Order of Preachers from 1992 to 2001. He is the only member of the English Province to hold that office. Radcliffe served as director of the Las Casas Institute of Blackfriars, Oxford which promotes social justice and human rights. He has been a supporter of outreach to LGBT Catholics. Formation Timothy Radcliffe was born on 22 August 1945 in London. He studied at Downside School in Somerset and St John's College, Oxford. He entered the Dominican Order in 1965 and was ordained a priest in 1971. Career During the mid-1970s, Radcliffe was based at the West London Catholic Chaplaincy. He taught scriptures at Oxford and was elected provincial of England in 1988. In 1992, he was elected master of the Dominican Order, holding that office until 2001. During his tenure as master, Radcliffe served as ex-officio grand chancellor of the Pontif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Gospel Of Luke")
.png "Click for more on -> Amen")
.jpg "Click for more on -> Dismas")
