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Salaam
As-salamu alaykum ( ar, ٱلسَّلَامُ عَلَيْكُمْ, , ), also ''Salamun Alaykum'' is a greeting in Arabic that means 'Peace be upon you'. The (, meaning 'peace') has become a religious salutation for Muslims worldwide when greeting each other, though its use as a greeting pre-dates Islam, and is also common among Arabic speakers of other religions (such as Arab Christians and Mizrahi Jews). In colloquial speech, often only the first part of the phrase (so: , 'peace') is used to greet a person. The typical response to the greeting is (, , 'and peace be upon you'). The complete phrase is (, ), 'Peace be upon you, as well as the mercy of God and his blessings'. This greeting in its abbreviated form, (), has come to be used as the general salutation in other languages as well. Among Christians, during Mass or other liturgical services, the priest or pastor and the congregation often use the salutation, "peace be with you", sometimes replying, "and also with you ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wa Alaykumu S-salam
Wa ʿalaykumu s-salam () is an Arabic greeting often used by Muslims around the world translating to "may peace be upon you". It is a blessing given to another. It is the standard response to the As-salamu alaykum () greeting. The greetings are intentional communications to acknowledge someone's presence or to make someone feel welcomed. They are used prior to a conversation and are said to be good manners. The greeting is considered an important Islamic duty and obligation. "Salam" has been a standard salutation among Muslims. The greeting is regularly exchanged during Muslim lectures and sermons. The complete form is "Wa ʿalaykumu s-salāmu wa-raḥmatu -llāhi wa-barakātuh" (, "And upon you be peace, as well as the mercy of God and his blessings"). Literary meaning "Salam" literally means "peace". The word "Islam" is also derived from it. In a wider sense "salam" means harmlessness, safety and protection from evil and from faults. As-Salaam is also one of the Names of All ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peace Be Upon Him
Islam uses a number of conventionally complimentary phrases praising Allah (e.g., ), or wishing good things upon Muhammad or other prophets (e.g., ). These phrases are encompassed by a number of terms: Prayers upon Muhammad may be referred to simply as ar, صَلَوات, ṣalawāt, "prayers", fa, , dorud, "greetings", or ur, , durūd. Applied to God After mentioning one of the names of God, such as ''Allah'', an expression of worship is used as opposed to the phrases of supplication used for regular individuals. These include: Applied to Muhammad and his family In the above, ar, عليه, ʿalayhi "upon him" may be replaced by ar, عليه وعلى آله, ʿalayhi wa-ʿalā 'ālihi "upon him and upon his family." Usually, or "blessings" is used exclusively for Muhammad to distinguish between him and other prophets (and Imams in Shia Islam), but theoretically, it is used for all prophets equally. Scriptural and hadith basis for prayers upon Muhammad Qur'ān The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shalom Aleichem
''Shalom aleichem'' (; he, שָׁלוֹם עֲלֵיכֶם, ; ) is a spoken greeting in Hebrew, meaning " peace be upon you". The appropriate response is ("unto you peace") ( he, עֲלֵיכֶם שָׁלוֹם). The plural form "" is used even when addressing one person. This form of greeting is traditional among Jews throughout the world. The greeting is more common among Ashkenazi Jews. History Biblical characters greet each other with ( šālōm to you, m. singular) or (plural). ( šālōm upon you, m. singular) is first attested in the Scroll of Blessings for the First Month (before 30 BCE), a Dead Sea Scroll, where it is spelled, in their manner, with a final He. The plural first appears in the Jerusalem Talmud (c. 400 CE), always with a plural object. It occurs there six times and the response is to repeat . appears many times in the Talmud Bavli (c. 500 CE), where the response is to repeat . The inverted response (upon you šālōm, m. singular) is fi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classical Arabic
Classical Arabic ( ar, links=no, ٱلْعَرَبِيَّةُ ٱلْفُصْحَىٰ, al-ʿarabīyah al-fuṣḥā) or Quranic Arabic is the standardized literary form of Arabic used from the 7th century and throughout the Middle Ages, most notably in Umayyad and Abbasid literary texts such as poetry, elevated prose and oratory, and is also the liturgical language of Islam. The first comprehensive description of ''Al-ʿArabiyyah'' "Arabic", Sibawayh's ''al''-''Kitāb'', was upon a corpus of poetic texts, in addition to the Qurʾān and Bedouin informants whom he considered to be reliable speakers of the ''ʿarabiyya''. Modern Standard Arabic is its direct descendant used today throughout the Arab world in writing and in formal speaking, for example prepared speeches, some radio and TV broadcasts and non-entertainment content. Whilst the lexis and stylistics of Modern Standard Arabic are different from Classical Arabic, the morphology and syntax have remained basically unchanged ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ar-Ra'd
Ar-Ra'd, ( ar, الرعد ), or the Thunder, George Sale's translation is the 13th chapter (sūrah) of the Qur'an, composed of 43 verses ( āyāt). It has Muqattat (Quranic initials)المر(Alif. Lam. Mim. Ra or ALMR). The goal of the Sura is the power of truth and the weakness of falsehood. Verse 15 contains a prostration symbol ۩: : Whatsoever is in heaven and on earth worshippeth GOD, voluntarily or of force; and their shadows also, morning and evening. ۩ This Sura is concerned with the oneness of God, the message, the Day of judgement, and the penalty. The Sura revolves around an important axis that what is truth is clear through power and stability; what is falsehood is clear through its weakness. Thus, no matter how it is perceived and no matter how it pretends to be the truth. The verses call upon people to not be deceived by the glitter of falsehood because it is inevitably fleeting, while the truth shines throughout the entire universe. Summary *1 The infide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-A'raf
Al-Araf ( ar, ٱلأعراف, ; The Heights) is the 7th chapter (''sūrah'') of the Qur'an, with 206 verses ( āyāt). Regarding the timing and contextual background of the revelation (''Asbāb al-nuzūl''), it is a "Meccan surah", which means it is believed to have been revealed in Mecca. This chapter takes its name from verses 46–47, in which the word ''A'araf'' appears. According to Abul A'la Maududi, the time of its disclosure is about the same as that of Al-An'am, i. e., the last year of the Islamic prophet Muhammad's residence at Makkah: the manner of its admonition clearly indicates that it belongs to the same period and both have the same historical background; however, it cannot be declared with assurance which of these two was uncovered before the other. The audience should keep in mind the introduction to Al-An'am.Abul A'la Maududi - Tafhim-ul-Quran Summary *1-2 Muhammad not to doubt the Quran 3 The people exhorted to believe in it 4-5 Many cities destroyed fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-An'am
Al-An'am ( ar, ٱلأنعام, ; The Cattle) is the sixth chapter (sūrah) of the Quran, with 165 verses ( āyāt). Coming in order in the Quran after al-Baqarah, Al 'Imran, an-Nisa', and al-Ma'idah, this surah dwells on such themes as the clear signs of Allah's Dominion and Power, rejecting polytheism and unbelief, the establishment of Tawhid (pure monotheism), the Revelation, Messengership, and Resurrection. It is a "Meccan surah", and it is believed to have been revealed in its entirety during the final year of the Meccan period of Islam. This explains the timing and contextual background of the believed revelation (''Asbāb al-nuzūl''). The surah also reports the story of Ibrahim, who calls others to stop worshiping celestial bodies and turn towards Allah. Groups of modern Islamic scholars from Imam Mohammad Ibn Saud Islamic University in Yemen and Mauritania has issued ''fatwa'' that taken the interpretation from Ibn Kathir regarding Quran 61th verse of Al-An'am an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Surah
A ''surah'' (; ar, سورة, sūrah, , ), is the equivalent of "chapter" in the Qur'an. There are 114 ''surahs'' in the Quran, each divided into '' ayats'' (verses). The chapters or ''surahs'' are of unequal length; the shortest surah ('' Al-Kawthar'') has only three verses while the longest (''Al-Baqara'') contains 286 verses.Muhammad Mustafa Al-A'zami (2003), ''The History of The Qur'anic Text: From Revelation to Compilation: A Comparative Study with the Old and New Testaments'', p.70. UK Islamic Academy. . Of the 114 chapters in the Quran, 86 are classified as Meccan, while 28 are Medinan. This classification is only approximate in regard to the location of revelation; any chapter revealed after migration of Muhammad to Medina (''Hijrah'') is termed Medinan and any revealed before that event is termed Meccan. The Meccan chapters generally deal with faith and scenes of the Hereafter while the Medinan chapters are more concerned with organizing the social life of the nascent M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rasm
''Rasm'' ( ar, رَسْم) is an Arabic writing script often used in the early centuries of Classical Arabic literature (7th century – early 11th century AD). Essentially it is the same as today's Arabic script except for the big difference that the ''Arabic diacritics'' are omitted. These diacritics include i'jam (إِعْجَام, ʾIʿjām), consonant pointing, and tashkil (تَشْكِيل, tashkīl), supplementary diacritics. The latter include the ḥarakāt (حَرَكَات) short vowel marks—singular: ḥarakah (حَرَكَة). As an example, in ''rasm'', the five distinct letters are indistinguishable because all the dots are omitted. ''Rasm'' is also known as Arabic skeleton script. History In the early Arabic manuscripts that survive today (physical manuscripts dated 7th and 8th centuries AD), one finds dots but "putting dots was in no case compulsory". [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith Manuscripts
There are numerous hadith manuscripts from the first four century after the death of Prophet Muhammad (632-1032CE). The number increases drastically in the following two centuries (1032-1232). 632-1032CE MS. Leiden Or. 298 This is a book titled Gharib Al-Hadith. It was written by an early Islamic scholar, Abu Ubaid al-Qasim bin Salam (770-838). There's an incomplete manuscript of this book dated back to 252 AH (866CE). It is now kept at the Library of the University of Leiden. Jami' of Ma'mar ibn Rashid This is one of the earliest collection of hadith that was compiled by Imam Ma'mar ibn Rashid. Two manuscripts of this book have been found in Turkey. One of them is from Ankara and dating back to 364 AH (974CE). Another one is in Istanbul. Ar-Risalah This book was written by the early Islamic scholar, Shafi‘i. Even though this is not a book written specifically in the field of hadith, it still contains dozens of hadiths. There are two manuscripts of this book at the National Lib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
