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Rain God
There are many different gods of rain in different religions: African African mythology * Anẓar, god of rain in Berber mythology. * Achek, wife of the rain god Deng in Dinka mythology * Mangwe, a water spirit known as "the flooder" in the beliefs of the Ila people of Zambia * Oya, goddess of violent rainstorms in Yoruba mythology * Sinvula, god of rain in Bantu mythology * Nanvula/Nomvula goddess of rain Bantu mythology * Mbaba Mwana Waresa, goddess of rain in Bantu mythology * Mpulu Bunzi, god of rain in Kongo mythology. * Bunzi, goddess of rain in Woyo mythology (Kongo). *Saa ngmin, God of rain in Dagaaba mythology (Upper West Region of Ghana) American Mesoamerica * Chaac, in Maya religion; * Tohil, in K'iche' Maya mythology * Q'uq'umatz, another K'iche' Maya rain god * Tlaloc, in Aztec and all the other Nahua religions; * Cocijo, in Zapotec religion; * Tirípeme Curicaueri, in Purépecha religion; * Dzahui, in Mixtec religion; * Mu'ye, in Otomi religion * Jaguar, ...
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Tohil
Tohil (, also spelled Tojil) was a deity of the Kʼicheʼ Maya in the Late Postclassic period of Mesoamerica. At the time of the Spanish Conquest, Tohil was the patron god of the Kʼicheʼ. Tohil's principal function was that of a fire deity and he was also both a sun god and the god of rain. Tohil was also associated with mountains and he was a god of war, sacrifice and sustenance. In the Kʼicheʼ epic Popul Vuh, after the first people were created, they gathered at the mythical Tollan, the Place of the Seven Caves, to receive their language and their gods. The Kʼicheʼ, and others, there received Tohil. Tohil demanded blood sacrifice from the Kʼicheʼ and so they offered their own blood and also that of sacrificed captives taken in battle. In the Popul Vuh this consumption of blood by Tohil is likened to the suckling of an infant by its mother. Tohil may originally have been the same god as Qʼuqʼumatz, and shared the attributes of the feathered serpent with that dei ...
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Stanford University Press
Stanford University Press (SUP) is the publishing house of Stanford University. It is one of the oldest academic presses in the United States and the first university press to be established on the West Coast. It was among the presses officially admitted to the Association of American University Presses (now the Association of University Presses) at the organization's founding, in 1937, and is one of twenty-two current member presses from that original group. The press publishes 130 books per year across the humanities, social sciences, and business, and has more than 3,500 titles in print. History David Starr Jordan, the first president of Stanford University, posited four propositions to Leland and Jane Stanford when accepting the post, the last of which stipulated, “That provision be made for the publication of the results of any important research on the part of professors, or advanced students. Such papers may be issued from time to time as ‘Memoirs of the Leland Stanf ...
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Mixtec Religion
The Mixtecs (), or Mixtecos, are indigenous Mesoamerican peoples of Mexico inhabiting the region known as La Mixteca of Oaxaca and Puebla as well as La Montaña Region and Costa Chica Regions of the state of Guerrero. The Mixtec Culture was the main Mixtec civilization, which lasted from around 1500 BC until being conquered by the Spanish in 1523. The Mixtec region is generally divided into three subregions based on geography: the Mixteca Alta (Upper Mixtec or Ñuu Savi Sukun), the Mixteca Baja (Lower Mixtec or Ñuu I'ni), and the Mixteca Costa (Coastal Mixtec or Ñuu Andivi). The Alta is drier with higher elevations, while the Baja is lower in elevation, hot but dry, and the Coasta also low in elevation but much more humid and tropical. The Alta has seen the most study by archaeologists, with evidence for human settlement going back to the Archaic and Early Formative periods. The first urbanized sites emerged here. Long considered to be part of the larger Mixteca region, ...
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Dzahui
In Mixtec mythology, Dzahui or Dzavui was the god of rain. Child sacrifices were performed for Dzahui on the tops of hills during times of drought, sickness, and at harvest time. In Mixtec codices, Dzahui exhibits the blue or green rain goggle mask also seen on the central Mexican deity Tlaloc. He possesses exposed teeth incisors and longer, somewhat curled jaguar canine teeth emerging from curled lips. Occasionally, depictions of Dzahui depict the god with a blue or green protrusion, emerging from his nose. See also *Chaac — Maya rain god *Cocijo — Zapotec rain god * Tlaloc — Aztec rain god *Achiutla The thumb is the first digit of the hand, next to the index finger. When a person is standing in the medical anatomical position (where the palm is facing to the front), the thumb is the outermost digit. The Medical Latin English noun for thum ... — Spiritual and cultural Mixtec city disappeared. References * Mixtec deities Rain deities {{Mesoamerica-m ...
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Purépecha Religion
The Purépecha religion is the religion of the Purépecha people. See also * Purépecha deities The culture of the Purépecha people was polytheist. List of some deities: * Curicaveri - Sun god * Cuerauáperi - Creation goddess * Xarátanga - Water god * Cuitzeo - War god * Auicamine - Evil goddess * Pehuame - Birth goddess (advocation ... Purépecha Pre-Columbian mythology and religion {{reli-stub ...
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Zapotec Religion
The Zapotec civilization ( "The People"; 700 BC–1521 AD) was an indigenous peoples, indigenous pre-Columbian civilization that flourished in the Valley of Oaxaca in Mesoamerica. Archaeological evidence shows that their culture originated at least 2,500 years ago. The Zapotec archaeological site at the ancient city of Monte Albán has monumental buildings, mesoamerican ballgame, ball courts, magnificent tombs and grave goods, including finely worked gold jewelry. Monte Albán was one of the first major cities in Mesoamerica. It was the center of a Zapotec state that dominated much of the territory which today is known as the Mexican state of Oaxaca. History Zapotec civilization originated in the Valley of Oaxaca, Central Valleys of Oaxaca in the late 6th century BC. The three valleys were divided among three different-sized societies, separated by “no-man’s-land” in the middle. The Oaxaca, Oaxaca, city of Oaxaca much later developed in that area. Archaeological evide ...
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Cocijo
Cocijo (occasionally spelt Cociyo) is a lightning deity of the pre-Columbian Zapotec civilization of southern Mexico. He has attributes characteristic of similar Mesoamerican deities associated with rain, thunder and lightning, such as Tlaloc of central Mexico, and Chaac (or ''Chaak'') of the Maya civilization.Miller & Taube 1993, 2003, p.64. In the Zapotec language, the word ''cocijo'' means "lightning", as well as referring to the deity. Cocijo was the most important deity among the pre-Columbian Zapotecs because of his association with rainfall. He is commonly represented on ceramics from the Zapotec area, from the Middle Preclassic right through to the Terminal Classic. Cocijo was said to be the great lightning god and creator of the world.Read & González 2000, p.248. In Zapotec myth, he made the sun, moon, stars, seasons, land, mountains, rivers, plants and animals, and day and night by exhaling and creating everything from his breath. Appearance In Zapotec art Cocijo is ...
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Nahua Peoples
The Nahuas () are a group of the indigenous people of Mexico, El Salvador, Guatemala, Honduras, and Nicaragua. They comprise the largest indigenous group in Mexico and second largest in El Salvador. The Mexica (Aztecs) were of Nahua ethnicity, and the Toltecs are often thought to have been as well, though in the pre-Columbian period Nahuas were subdivided into many groups that did not necessarily share a common identity. Their Nahuan languages, or Nahuatl, consist of many variants, several of which are mutually unintelligible. About 1.5 million Nahuas speak Nahuatl and another million speak only Spanish. Fewer than 1,000 native speakers of Nahuatl remain in El Salvador. It is suggested that the Nahua peoples originated near Aridoamerica, in regions of the present day Mexican states of Durango and Nayarit or the Bajío region. They split off from the other Uto-Aztecan speaking peoples and migrated into central Mexico around 500 CE. The Nahua then settled in and around the Basin ...
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Aztec Religion
The Aztec religion is a monistic pantheism in which the Nahua concept of was construed as the supreme god , as well as a diverse pantheon of lesser gods and manifestations of nature. The popular religion tended to embrace the mythological and polytheistic aspects, and the Aztec Empire's state religion sponsored both the monism of the upper classes and the popular heterodoxies. The Aztec Empire officially recognized the most popular cults such that the deity was represented in the central temple precinct of the capital . The imperial cult was specifically that of the distinctive warlike patron god of the Mexica . Subjugated peoples were allowed to retain their own religious traditions in conquered provinces so long as they added the imperial god to their local pantheons, while the Empire would often incorporate practices from its new territories into the mainstream religion. In common with many other indigenous Mesoamerican civilizations, the Aztecs put great ritual emphasis ...
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