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Royal Necropolis Of Byblos
The royal necropolis of Byblos is a group of nine Bronze Age underground shaft and chamber tombs housing the sarcophagi of several kings of the city. Byblos (modern Jbeil) is a coastal city in Lebanon, and one of the oldest continuously populated cities in the world. The city established major trade links with Egypt during the Bronze Age, resulting in a heavy Egyptian influence on local culture and funerary practices. The location of ancient Byblos was lost to history, but was rediscovered in the late 19th century by the French biblical scholar and Orientalist Ernest Renan. The remains of the ancient city sat on top of a hill in the immediate vicinity of the modern city of Jbeil. Exploratory trenches and minor digs were undertaken by the French mandate authorities, during which reliefs inscribed with Egyptian hieroglyphs were excavated. The discovery stirred the interest of western scholars, leading to systematic surveys of the site. On 16 February 1922, heavy rains triggere ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epigraphy
Epigraphy () is the study of inscriptions, or epigraphs, as writing; it is the science of identifying graphemes, clarifying their meanings, classifying their uses according to dates and cultural contexts, and drawing conclusions about the writing and the writers. Specifically excluded from epigraphy are the historical significance of an epigraph as a document and the artistic value of a literature, literary composition. A person using the methods of epigraphy is called an ''epigrapher'' or ''epigraphist''. For example, the Behistun inscription is an official document of the Achaemenid Empire engraved on native rock at a location in Iran. Epigraphists are responsible for reconstructing, translating, and dating the trilingual inscription and finding any relevant circumstances. It is the work of historians, however, to determine and interpret the events recorded by the inscription as document. Often, epigraphy and history are competences practised by the same person. Epigraphy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Egyptian Conception Of The Soul
The ancient Egyptians believed that a soul ( kꜣ and bꜣ; Egypt. pron. ka/ba) was made up of many parts. In addition to these components of the soul, there was the human body (called the ''ḥꜥ'', occasionally a plural '' ḥꜥw'', meaning approximately "sum of bodily parts"). According to ancient Egyptian creation myths, the god Atum created the world out of chaos, utilizing his own magic ( ḥkꜣ). Because the earth was created with magic, Egyptians believed that the world was imbued with magic and so was every living thing upon it. When humans were created, that magic took the form of the soul, an eternal force which resided in and with every human. The concept of the soul and the parts which encompass it has varied from the Old Kingdom to the New Kingdom, at times changing from one dynasty to another, from five parts to more. Most ancient Egyptian funerary texts reference numerous parts of the soul: Collectively, these spirits of a dead person were called the '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mastaba
A mastaba (, or ), also mastabah, mastabat or pr- djt (meaning "house of stability", " house of eternity" or "eternal house" in Ancient Egyptian), is a type of ancient Egyptian tomb in the form of a flat-roofed, rectangular structure with inward sloping sides, constructed out of mudbricks. These edifices marked the burial sites of many eminent Egyptians during Egypt's Early Dynastic Period and Old Kingdom. In the Old Kingdom epoch, local kings began to be buried in pyramids instead of in mastabas, although non-royal use of mastabas continued for over a thousand years. Egyptologists call these tombs ''mastaba'', from the Arabic word (maṣṭaba) "stone bench". History The afterlife was important in the religion of ancient Egyptians. Their architecture reflects this, most prominently by the enormous amounts of time and labour involved in building tombs. Ancient Egyptians believed the soul could live only if the body was fed and preserved from corruption and depredation. Star ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phoenician Alphabet
The Phoenician alphabet is an alphabet (more specifically, an abjad) known in modern times from the Canaanite and Aramaic inscriptions found across the Mediterranean region. The name comes from the Phoenician civilization. The Phoenician alphabet is also called the Early Linear script (in a Semitic languages, Semitic context, not connected to Minoan writing systems), because it is an early development of the Proto-Sinaitic script, Proto- or Old Canaanite or Proto-Sinaitic Writing system, script, into a Writing system#Graphic classification, linear, purely alphabetic script, also marking the transfer from a multi-directional writing system, where a variety of writing directions occurred, to a regulated horizontal, right-to-left script. Its immediate predecessor, the Proto-Canaanite, Old Canaanite or Proto-Sinaitic script, used in the final stages of the Late Bronze Age, first in either Egypt or Canaan and then in the Syro-Hittite states, Syro-Hittite kingdoms, is the oldest fully ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Terminus Post Quem
''Terminus post quem'' ("limit after which", sometimes abbreviated to TPQ) and ''terminus ante quem'' ("limit before which", abbreviated to TAQ) specify the known limits of dating for events or items.. A ''terminus post quem'' is the earliest date the event may have happened or the item was in existence, and a ''terminus ante quem'' is the latest. An event may well have both a ''terminus post quem'' and a ''terminus ante quem'', in which case the limits of the possible range of dates are known at both ends, but many events have just one or the other. Similarly, ''terminus ad quem'' ("limit to which") is the latest possible date of a non-punctual event (period, era, etc.), while ''terminus a quo'' ("limit from which") is the earliest. The concepts are similar to those of upper and lower bounds in mathematics. These terms are often used in archaeological and historical studies, such as dating layers in excavated sites, coins, historical events, authors, inscriptions or texts wher ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byblian Royal Inscriptions
The Byblian royal inscriptions are five inscriptions from Byblos written in an early type of Phoenician script, all of which were discovered in the early 20th century. They constitute the largest corpus of lengthy Phoenician inscriptions from the area of the "Phoenician homeland"; it is the only major site in the region which has been excavated to pre-Hellenistic levels. The five royal inscriptions * The Ahiram Sarcophagus (KAI 1), discovered in 1923, together with two fragments of alabaster vases with the name of Ramesses II Currently in the National Museum of Beirut. * The Yehimilk inscription (KAI 4) published in 1930. Currently in the museum of Byblos Castle. * The Abiba’l inscription (KAI 5), on a throne on which a statue of Sheshonq I was placed, found in 1895, published in 1903. Currently in the Vorderasiatisches Museum Berlin. * The Osorkon Bust or Eliba'l Inscription (KAI 6), inscribed on a statue of Osorkon I; known since 1881, published in 1925. Currently at the Lo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canaanite And Aramaic Inscriptions
The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, are the primary extra-Biblical source for understanding of the society and history of the ancient Phoenicians, Hebrews and Arameans. Semitic inscriptions may occur on stone slabs, pottery ostraca, ornaments, and range from simple names to full texts. The older inscriptions form a Canaanite–Aramaic dialect continuum, exemplified by writings which scholars have struggled to fit into either category, such as the Stele of Zakkur and the Deir Alla Inscription. The Northwest Semitic languages are a language group that contains the Aramaic language, as well as the Canaanite languages including Phoenician and Hebrew. Languages The old Aramaic period (850 to 612 BC) saw the production and dispersal of inscriptions due to the rise of the Arameans as a major force in Ancient Near East. Their language was adopted as an international language of diplomacy, particularly during the late stages of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahiram Sarcophagus
The Ahiram sarcophagus (also spelled Ahirom, in Phoenician) was the sarcophagus of a Phoenician King of Byblos (c. 850 BC), discovered in 1923 by the French excavator Pierre Montet in tomb V of the royal necropolis of Byblos. The sarcophagus is famed for its bas relief carvings, and its Phoenician inscription. One of five known Byblian royal inscriptions, the inscription is considered to be the earliest known example of the fully developed Phoenician alphabet.Cook, p1 The Phoenician alphabet is believed to be the parent alphabet for a wide number of the world's current writing systems; including the Greek, Latin and Cyrillic Alphabets, and the Hebrew, Arabic and Urdu Abjads. For some scholars it represents the ''terminus post quem'' of the transmission of the alphabet to Europe. Ahirom is not attested in any other Ancient Oriental source, although some scholars have suggested a possible connection to the contemporary King Hiram mentioned in the Hebrew Bible (see Hiram I). Disc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amenemhat IV
:''See Amenemhat, for other individuals with this name.'' Amenemhat IV (also known as Amenemhet IV) was the seventh and penultimateJürgen von Beckerath: ''Handbuch der ägyptischen Königsnamen'', Münchner ägyptologische Studien, Heft 49, Mainz : Philip von Zabern, 1999, , see pp. 86–87, king No 7. and p. 283 for the dates of Amenemhat IV's reign. king of the Twelfth Dynasty of Egypt (c. 1990–1800 BC) during the late Middle Kingdom period (c. 2050–1710 BC), ruling for more than nine years in the late nineteenth century BC or the early eighteenth century BC.Darrell D. Baker: The Encyclopedia of the Pharaohs: Volume I – Predynastic to the Twentieth Dynasty 3300–1069 BC, Stacey International, , 2008, p. 30–32 K.S.B. Ryholt: ''The Political Situation in Egypt during the Second Intermediate Period, c. 1800–1550 BC'', Carsten Niebuhr Institute Publications, vol. 20. Copenhagen: Museum Tusculanum Press, 1997excerpts available online here./ref> Amenem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amenemhat III
:''See Amenemhat, for other individuals with this name.'' Amenemhat III ( Ancient Egyptian: ''Ỉmn-m-hꜣt'' meaning 'Amun is at the forefront'), also known as Amenemhet III, was a pharaoh of ancient Egypt and the sixth king of the Twelfth Dynasty of the Middle Kingdom. He was elevated to throne as co-regent by his father Senusret III, with whom he shared the throne as the active king for twenty years. During his reign, Egypt attained its cultural and economic zenith of the Middle Kingdom. The aggressive military and domestic policies of Senusret III, which re-subjugated Nubia and wrested power from the nomarchs, allowed Amenemhat III to inherit a stable and peaceful Egypt. He directed his efforts towards an extensive building program with particular focus on Faiyum. Here he dedicated a temple to Sobek, a chapel to Renenutet, erected two colossal statues of himself in Biahmu, and contributed to excavation of Lake Moeris. He built for himself two pyramids at Dahshur and Hawar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle Kingdom Of Egypt
The Middle Kingdom of Egypt (also known as The Period of Reunification) is the period in the history of ancient Egypt following a period of political division known as the First Intermediate Period. The Middle Kingdom lasted from approximately 2040 to 1782 BC, stretching from the reunification of Egypt under the reign of Mentuhotep II in the Eleventh Dynasty to the end of the Twelfth Dynasty. The kings of the Eleventh Dynasty ruled from Thebes and the kings of the Twelfth Dynasty ruled from el-Lisht. The concept of the Middle Kingdom as one of three golden ages was coined in 1845 by German Egyptologist Baron von Bunsen, and its definition evolved significantly throughout the 19th and 20th centuries. Some scholars also include the Thirteenth Dynasty of Egypt wholly into this period, in which case the Middle Kingdom would end around 1650 BC, while others only include it until Merneferre Ay around 1700 BC, last king of this dynasty to be attested in both Upper and Lower Egypt. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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