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Religious Identity
Religious identity is a specific type of identity formation. Particularly, it is the sense of group membership to a religion and the importance of this group membership as it pertains to one's self-concept. Religious identity is not necessarily the same as religiousness or religiosity. Although these three terms share a commonality, religiousness and religiosity refer to both the value of religious group membership as well as participation in religious events (e.g. going to church).Arweck, E. & Nesbitt, E. (2010). Young people's identity formation in mixed-faith families: continuity or discontinuity of religious traditions? ''Journal of Contemporary Religion'', 25, 67–87.King, V. Elder, G.H., Whitbeck, L.B. (1997). "Religious involvement among rural youth: An ecological and life-course perspective". ''Journal of Research on Adolescence'', 7, 431–456. Religious identity, on the other hand, refers specifically to religious group membership regardless of religious activity or part ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Identity Formation
Identity formation, also called identity development or identity construction, is a complex process in which humans develop a clear and unique view of themselves and of their identity. Self-concept, personality development, and values are all closely related to identity formation. Individuation is also a critical part of identity formation. Continuity and inner unity are healthy identity formation, while a disruption in either could be viewed and labeled as abnormal development; certain situations, like childhood trauma, can contribute to abnormal development. Specific factors also play a role in identity formation, such as race, ethnicity, and spirituality. The concept of personal continuity, or personal identity, refers to an individual posing questions about themselves that challenge their original perception, like "Who am I?" The process defines individuals to others and themselves. Various factors make up a person's actual identity, including a sense of continuity, a sen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William James
William James (January 11, 1842 – August 26, 1910) was an American philosopher and psychologist. The first educator to offer a psychology course in the United States, he is considered to be one of the leading thinkers of the late 19th century, one of the most influential philosophers and is often dubbed the "father of American psychology." Born into a wealthy family, James was the son of the Swedenborgian theologian Henry James Sr. and the brother of both the prominent novelist Henry James and the diarist Alice James. James trained as a physician and taught anatomy at Harvard, but never practiced medicine. Instead, he pursued his interests in psychology and then philosophy. He wrote widely on many topics, including epistemology, education, metaphysics, psychology, religion, and mysticism. Among his most influential books are '' The Principles of Psychology'', a groundbreaking text in the field of psychology; '' Essays in Radical Empiricism'', an important text in phil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion And Geography
Religion and geography is the study of the impact of geography, i.e. place and space, on religious belief. Another aspect of the relationship between religion and geography is ''religious geography'', in which geographical ideas are influenced by religion, such as early map-making, and the biblical geography that developed in the 16th century to identify List of Biblical places, places from the Bible. Research traditions Traditionally, the relationship between geography and religion can clearly be seen by the influences of religion in shaping cosmological understandings of the world. From the 16th and 17th centuries, the study of geography and religion mainly focused on mapping the spread of Christianity (Ecclesiastical, ecclesiastical geography), though in the later half of the 17th century, the influences and spread of other religions were also taken into account. Other traditional approaches to the study of the relationship between geography and religion involved the theol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Koinonia
(), communion, or fellowship in Christianity is the bond uniting Christians as individuals and groups with each other and with Jesus Christ. It refers to group cohesiveness among Christians. Pre-Christian antecedents is a transliterated form of the Greek word , which refers to concepts such as fellowship, joint participation, partnership, the share which one has in anything, a gift jointly contributed, a collection, a contribution. In the ''Politics'' of Aristotle it is used to mean a community of any size from a single family to a polis. As a polis, it is the Greek for republic or commonwealth. In later Christianity it identifies the idealized state of fellowship and unity that should exist within the Christian church, the Body of Christ. This usage may have been borrowed from the early Epicureans—as it is used by Epicurus' Principal Doctrines 37–38.Norman DeWitt argues in his book ''St Paul and Epicurus'' that many early Christian ideas were borrowed from the Epicurean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethnic Religion
In religious studies, an ethnic religion or ethnoreligion is a religion or belief associated with notions of heredity and a particular ethnicity. Ethnic religions are often distinguished from universal religions, such as Christianity or Islam, which are not limited in ethnic, national or racial scope. Terminology A number of alternative terms have been used instead of ''ethnic religion''. Another term that is often used is '' folk religion''. While ''ethnic religion'' and ''folk religion'' have overlapping uses, the latter term implies "the appropriation of religious beliefs and practices at a popular level." The term ''folk religion'' can therefore be used to speak of certain Chinese and African religions, but can also refer to popular expressions of more multi-national and institutionalized religions such as Folk Christianity or Folk Islam. In Western contexts, a variety of terms are also employed. In the United States and Canada, a popular alternative term has been '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Group Cohesiveness
Group cohesiveness, also called group cohesion, social harmony or social cohesion, is the degree or strength of bonds linking members of a social group to one another and to the group as a whole. Although cohesion is a multi-faceted process, it can be broken down into four main components: social relations, task relations, perceived unity, and emotions. Members of strongly cohesive groups are more inclined to participate readily and to stay with the group. Definition There are different ways to define group cohesion, depending on how researchers conceptualize this concept. However, most researchers define cohesion to be task commitment and interpersonal attraction to the group. Cohesion can be more specifically defined as the tendency for a group to be in unity while working towards a goal or to satisfy the emotional needs of its members. This definition includes important aspects of cohesiveness, including its multidimensionality, dynamic nature, instrumental basis, and emot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Social Identity Theory
Social identity is the portion of an individual's self-concept derived from perceived membership in a relevant social group. As originally formulated by social psychologists Henri Tajfel and John Turner in the 1970s and the 1980s, social identity theory introduced the concept of a social identity as a way in which to explain intergroup behaviour. "Social identity theory explores the phenomenon of the 'ingroup' and 'outgroup', and is based on the view that identities are constituted through a process of difference defined in a relative or flexible way depends on the activities in which one engages." This theory is described as a theory that predicts certain intergroup behaviours on the basis of perceived group status differences, the perceived legitimacy and stability of those status differences, and the perceived ability to move from one group to another. This contrasts with occasions where the term "social identity theory" is used to refer to general theorizing about huma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Thompson (sociologist)
John Brookshire Thompson () is a British sociologist. He is a sociology professor at the University of Cambridge and a fellow of Jesus College. Education Thompson gained his first degree in philosophy, sociology and social anthropology at Keele University in 1975. His PhD was from the University of Cambridge, obtained in 1979. Work Thompson has studied the influence of the media in the formation of modern societies, a subject on which he is one of the few social theorists to focus. One of the key themes of his work is the role of the media in the transformation of space and time in social life, and the creation of new forms of action and interaction beyond temporal and spatial frameworks. Influenced strongly by hermeneutics, he studies communication and its uses, and links it closely with social context. Other key concepts are the transformation of visibility, the media and tradition, and identity and the symbolic project. His book ''Ideology and Modern Culture'' is a study ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Studies
Religious studies, also known as religiology or the study of religion, is the study of religion from a historical or scientific perspective. There is no consensus on what qualifies as ''religion'' and definition of religion, its definition is highly contested. It describes, compares, interprets, and explains religion, emphasizing empirical, historically based, and cross-cultural perspectives. While theology attempts to understand the Transcendence (religion), transcendent or supernatural according to traditional religious accounts, religious studies takes a more scientific and objective approach, independent of any particular religious viewpoint. Religious studies thus draws upon multiple academic disciplines and methodologies including Anthropology of religion, anthropology, Sociology of religion, sociology, Psychology of religion, psychology, Philosophy of religion, philosophy, and history of religion. Religious studies originated in Modern Europe, 19th-century Europe, when B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Secularization
In sociology, secularization () is a multilayered concept that generally denotes "a transition from a religious to a more worldly level." There are many types of secularization and most do not lead to atheism or irreligion, nor are they automatically antithetical to religion. Secularization has different connotations such as implying differentiation of secular from religious domains, the marginalization of religion in those domains, or it may also entail the transformation of religion as a result of its recharacterization (e.g. as a private concern, or as a non-political matter or issue). The secularization thesis expresses the idea that through the lens of the European enlightenment modernization, rationalization, combined with the ascent of science and technology, religious authority diminishes in all aspects of social life and governance. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Conversion
Religious conversion is the adoption of a set of beliefs identified with one particular religious denomination to the exclusion of others. Thus "religious conversion" would describe the abandoning of adherence to one denomination and affiliating with another. This might be from one to another denomination within the same religion, for example, from Protestant Christianity to Roman Catholicism or from Shia Islam, Shi'a Islam to Sunni Islam. In some cases, religious conversion "marks a transformation of religious identity and is symbolized by special rituals". People convert to a different religion for various reasons, including active conversion by free choice due to a change in beliefs, secondary conversion, deathbed conversion, conversion for convenience, marital conversion, and forced conversion. Religious conversion can also be driven by practical considerations. Historically, people have converted to evade taxes, to escape military service or to gain political representation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coreligionists
Religious identity is a specific type of identity formation. Particularly, it is the sense of group membership to a religion and the importance of this group membership as it pertains to one's self-concept. Religious identity is not necessarily the same as religiousness or religiosity. Although these three terms share a commonality, religiousness and religiosity refer to both the value of religious group membership as well as participation in religious events (e.g. going to church).Arweck, E. & Nesbitt, E. (2010). Young people's identity formation in mixed-faith families: continuity or discontinuity of religious traditions? ''Journal of Contemporary Religion'', 25, 67–87.King, V. Elder, G.H., Whitbeck, L.B. (1997). "Religious involvement among rural youth: An ecological and life-course perspective". ''Journal of Research on Adolescence'', 7, 431–456. Religious identity, on the other hand, refers specifically to religious group membership regardless of religious activity or partic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
