Proto-orthodox
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Proto-orthodox
The term proto-orthodox Christianity or proto-orthodoxy is often erroneously thought to have been coined by New Testament scholar Bart D. Ehrman, who borrowed it from Bentley Layton (a major scholar of Gnosticism and Coptologist at Yale), and describes the early Christian movement that was the precursor of Christian orthodoxy. Ehrman argues that this group from the moment it became prominent by the end of the third century, "stifled its opposition, it claimed that its views had always been the majority position and that its rivals were, and always had been, 'heretics', who willfully 'chose' to reject the 'true belief'." In contrast, Larry W. Hurtado argues that proto-orthodox Christianity is rooted in first-century Christianity. Proto-orthodoxy versus other Christianities According to Ehrman, "'Proto-orthodoxy' refers to the set of hristianbeliefs that was going to become dominant in the 4th century, held by people ''before'' the 4th century." Ehrman expands on the the ...
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Gnosticism
Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ... and early Christian sects. These various groups emphasized personal spiritual knowledge (''gnosis'') above the orthodox teachings, traditions, and authority of religious institutions. Gnostic cosmogony generally presents a distinction between a supreme, hidden God and a malevolent demiurge, lesser divinity (sometimes associated with the Yahweh of the Old Testament) who is responsible for creating the nature, material universe. Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct ...
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Christianity In The 3rd Century
Christianity in the ante-Nicene period was the time in Christian history up to the First Council of Nicaea. This article covers the period following the Apostolic Age of the first century, c. 100 AD, to Nicaea in 325 AD. The second and third centuries saw a sharp divorce of Christianity from its early roots. There was an explicit rejection of then-modern Judaism and Jewish culture by the end of the second century, with a growing body of ''adversus Judaeos'' literature. Fourth- and fifth-century Christianity experienced pressure from the government of the Roman Empire and developed strong episcopal and unifying structure. The ante-Nicene period was without such authority and was more diverse. Many variations in this era defy neat categorizations, as various forms of Christianity interacted in a complex fashion. One variation was proto-orthodoxy which became the international Great Church and in this period was defended by the Apostolic Fathers. This was the tradition of Pauline C ...
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Ebionites
Ebionites ( grc-gre, Ἐβιωναῖοι, ''Ebionaioi'', derived from Hebrew (or ) ''ebyonim'', ''ebionim'', meaning 'the poor' or 'poor ones') as a term refers to a Jewish Christian sect, which viewed poverty as a blessing, that existed during the early centuries of the Common Era. The Ebionites embraced an adoptionist Christology, thus understanding Jesus of Nazareth as a mere man who, by virtue of his righteousness in following the Law of Moses, was chosen by God to be the messianic "prophet like Moses". A majority of the Ebionites rejected as heresies the Orthodox Christian beliefs in Jesus' divinity, virgin birth and substitutionary atonement; and therefore maintained that Jesus was born the natural son of Joseph and Mary, sought to abolish animal sacrifices by prophetic proclamation, and died as a martyr in order to move all Israel to repentance. Beyond voluntary poverty, the Ebionites were said to practice religious vegetarianism and ritual bathing. They insisted ...
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New Testament
The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as sacred scripture by Christians. The New Testament is a collection of Christian texts originally written in the Koine Greek language, at different times by various authors. While the Old Testament canon varies somewhat between different Christian denominations, the 27-book canon of the New Testament has been almost universally recognized within Christianity since at least Late Antiquity. Thus, in almost all Christian traditions today, the New Testament consists of 27 books: * 4 canonical gospels (Matthew, Mark, Luke, and John) * The Acts of the Apostl ...
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First Council Of Nicaea
The First Council of Nicaea (; grc, Νίκαια ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I in AD 325. This ecumenical council was the first effort to attain consensus in the church through an assembly representing all Christendom. Hosius of Corduba may have presided over its deliberations. Its main accomplishments were settlement of the Christological issue of the divine nature of God the Son and his relationship to God the Father, the construction of the first part of the Nicene Creed, mandating uniform observance of the date of Easter, and promulgation of early canon law. Overview The First Council of Nicaea was the first ecumenical council of the church. Most significantly, it resulted in the first uniform Christian doctrine, called the Nicene Creed. With the creation of the creed, a precedent was established for subsequent local and regional councils of bishops (synods) ...
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Marcionism
Marcionism was an early Christian dualistic belief system that originated with the teachings of Marcion of Sinope in Rome around the year 144. Marcion was an early Christian theologian, evangelist, and an important figure in early Christianity. He was the son of a bishop of Sinope in Pontus. About the middle of the 2nd century (140–155) he traveled to Rome, where he joined the Syrian Gnostic Cerdo. Marcion preached that the benevolent God of the Gospel who sent Jesus Christ into the world as the savior was the true Supreme Being, different and opposed to the malevolent Demiurge or creator god, identified with the Hebrew God of the Old Testament. He considered himself a follower of Paul the Apostle, whom he believed to have been the only true apostle of Jesus Christ. Marcion's canon, possibly the first Christian canon ever compiled, consisted of eleven books: a gospel, which was a shorter version of the Gospel of Luke, and ten Pauline epistles. Marcion's canon rejected th ...
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Martyrdom
A martyr (, ''mártys'', "witness", or , ''marturia'', stem , ''martyr-'') is someone who suffers persecution and death for advocating, renouncing, or refusing to renounce or advocate, a religious belief or other cause as demanded by an external party. In the martyrdom narrative of the remembering community, this refusal to comply with the presented demands results in the punishment or execution of an actor by an alleged oppressor. Accordingly, the status of the 'martyr' can be considered a posthumous title as a reward for those who are considered worthy of the concept of martyrdom by the living, regardless of any attempts by the deceased to control how they will be remembered in advance. Insofar, the martyr is a relational figure of a society's boundary work that is produced by collective memory. Originally applied only to those who suffered for their religious beliefs, the term has come to be used in connection with people killed for a political cause. Most martyrs are conside ...
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Chalcedonian Christianity
Chalcedonian Christianity is the branch of Christianity that accepts and upholds theological and ecclesiological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451. Chalcedonian Christianity accepts the Christological Definition of Chalcedon, a Christian doctrine concerning the union of two natures (divine and human) in one hypostasis of Jesus Christ, who is thus acknowledged as a single person ( prosopon). Chalcedonian Christianity also accepts the Chalcedonian confirmation of the Niceno-Constantinopolitan Creed, thus acknowledging the commitment of Chalcedonism to Nicene Christianity. In regard to their specific attitudes towards theological resolutions of the Council of Chalcedon, Christian denominations (both historical and modern) can be divided into: * Chalcedonian – those that accept theological resolutions of the Council of Chalcedon; * Semi-Chalcedonian – those whose acceptance of Chalcedonian theological resolutions is partial ...
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Ignatius Of Antioch
Ignatius of Antioch (; Greek: Ἰγνάτιος Ἀντιοχείας, ''Ignátios Antiokheías''; died c. 108/140 AD), also known as Ignatius Theophorus (, ''Ignátios ho Theophóros'', lit. "the God-bearing"), was an early Christian writer and Patriarch of Antioch. While en route to Rome, where he met his martyrdom, Ignatius wrote a series of letters. This correspondence now forms a central part of a later collection of works known to be authored by the Apostolic Fathers. He is considered to be one of the three most important of these, together with Clement of Rome and Polycarp. His letters also serve as an example of early Christian theology. Important topics they address include ecclesiology, the sacraments, and the role of bishops. Life Nothing is known of Ignatius' life apart from what may be inferred internally from his letters, except from later (sometimes spurious) traditions. It is said Ignatius converted to Christianity at a young age. Tradition identifies I ...
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The Testimony Of Truth
The Testimony of Truth is the third manuscript from Codex IX of the Nag Hammadi Library. The copy of the manuscript from the Nag Hammadi Codices is in very poor condition and is almost too fragmentary to read and comprehend. The text is different from many other Christian texts in that it does not portray martyrdom as something to be glorified: :''The foolish, thinking in their heart that if they confess "We are Christians," in word only but not with power, while giving themselves over to a human death, not knowing where they are going or who Christ is, thinking that they will live while they are really in error, hasten toward the principalities and the authorities.'' and :''But when they are "perfected" with a (martyr's) death, this is the thought that they have within them: "If we deliver ourselves over to death for the sake of the Name we will be saved." These matters are not settled in this way. But through the agency of the wandering stars they say they have "completed" th ...
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Corinth
Corinth ( ; el, Κόρινθος, Kórinthos, ) is the successor to an ancient city, and is a former municipality in Corinthia, Peloponnese, which is located in south-central Greece. Since the 2011 local government reform, it has been part of the municipality of Corinth, of which it is the seat and a municipal unit. It is the capital of Corinthia. It was founded as Nea Korinthos (), or New Corinth, in 1858 after an earthquake destroyed the existing settlement of Corinth, which had developed in and around the site of ancient Corinth. Geography Located about west of Athens, Corinth is surrounded by the coastal townlets of (clockwise) Lechaio, Isthmia, Kechries, and the inland townlets of Examilia and the archaeological site and village of ancient Corinth. Natural features around the city include the narrow coastal plain of Vocha, the Corinthian Gulf, the Isthmus of Corinth cut by its canal, the Saronic Gulf, the Oneia Mountains, and the monolithic rock of Acrocorinth ...
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First Epistle Of Clement
The First Epistle of Clement ( grc, Κλήμεντος πρὸς Κορινθίους, Klēmentos pros Korinthious, Clement to Corinthians) is a letter addressed to the Christians in the city of Corinth. Based on internal evidence some scholars say the letter was composed some time before AD 70, but the common time given for the epistle's composition is at the end of the reign of Domitian (c. AD96).Harris p. 363 It ranks with ''Didache'' as one of the earliest, if not the earliest, of extant Christian documents outside the traditional New Testament canon. As the name suggests, a Second Epistle of Clement is known, but this is a later work by a different author. Part of the Apostolic Fathers collection, 1 and 2 Clement are not usually considered to be part of the canonical New Testament. The letter is a response to events in Corinth, where the congregation had deposed certain elders (presbyters). The author called on the congregation to repent, to restore the elders to their positi ...
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