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Problem Of Religious Language
The problem of religious language considers whether it is possible to talk about God meaningfully if the traditional conceptions of God as being incorporeal, infinite, and timeless, are accepted. Because these traditional conceptions of God make it difficult to describe God, religious language has the potential to be meaningless. Theories of religious language either attempt to demonstrate that such language is meaningless, or attempt to show how religious language can still be meaningful. Traditionally, religious language has been explained as via negativa, analogy, symbolism, or myth, each of which describes a way of talking about God in human terms. The ''via negativa'' is a way of referring to God according to what God is not; analogy uses human qualities as standards against which to compare divine qualities; symbolism is used non-literally to describe otherwise ineffable experiences; and a mythological interpretation of religion attempts to reveal fundamental truths behind ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apophatic Theology
Apophatic theology, also known as negative theology, is a form of theology, theological thinking and religious practice which attempts to Problem of religious language, approach God, the Divine, by negation, to speak only in terms of what may not be said about the perfect goodness that is God. It forms a pair together with cataphatic theology, which approaches God or the Divine by affirmations or positive statements about what God ''is''. The apophatic tradition is often, though not always, allied with the approach of mysticism, which aims at the vision of God, the perception of the divine reality beyond the realm of Perception, ordinary perception. Etymology and definition "Apophatic", grc, ἀπόφασις (noun); from ἀπόφημι ''apophēmi'', meaning 'to deny'. From ''Online Etymology Dictionary'': ''Via negativa'' or ''via negationis'' (Latin), 'negative way' or 'by way of denial'. The negative way forms a pair together with the ''kataphatic'' or positive way. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Idolatry
Idolatry is the worship of a cult image or "idol" as though it were God. In Abrahamic religions (namely Judaism, Samaritanism, Christianity, the Baháʼí Faith, and Islam) idolatry connotes the worship of something or someone other than the Abrahamic god as if it were God. In these monotheistic religions, idolatry has been considered as the "worship of false gods" and is forbidden by texts such as the Ten Commandments. Other monotheistic religions may apply similar rules. For instance, the phrase ''false god'' is a derogatory term used in Abrahamic religions to indicate cult images or deities of non-Abrahamic Pagan religions, as well as other competing entities or objects to which particular importance is attributed. Conversely, followers of animistic and polytheistic religions may regard the gods of various monotheistic religions as "false gods" because they do not believe that any real deity possesses the properties ascribed by monotheists to their sole deity. Atheists, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aesthetic
Aesthetics, or esthetics, is a branch of philosophy that deals with the nature of beauty and taste, as well as the philosophy of art (its own area of philosophy that comes out of aesthetics). It examines aesthetic values, often expressed through judgments of taste. Aesthetics covers both natural and artificial sources of experiences and how we form a judgment about those sources. It considers what happens in our minds when we engage with objects or environments such as viewing visual art, listening to music, reading poetry, experiencing a play, watching a fashion show, movie, sports or even exploring various aspects of nature. The philosophy of art specifically studies how artists imagine, create, and perform works of art, as well as how people use, enjoy, and criticize art. Aesthetics considers why people like some works of art and not others, as well as how art can affect moods or even our beliefs. Both aesthetics and the philosophy of art try to find answers for what exac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Louis Dupré (philosopher)
Louis Karel Dupré (16 April 1925 – 11 January 2022) was a Belgian Catholic phenomenologist and religious philosopher. He was the T. Lawrason Riggs Professor in Yale University's religious studies department from 1973 to 1998, after which he became Professor Emeritus. His work generally attempts to tie the modern age more closely to medieval and classical thought, finding precursors to Enlightenment and Reformation events that were naively viewed as revolutions. Dupré was a member of the American Academy of Arts and Sciences. Biography Louis Dupré was born at the village of Veerle, a province of Antwerp, in Belgium, on 16 April 1925. He graduated at the Catholic University of Louvain as a doctor in philosophy in 1952 with a dissertation on Karl Marx. He emigrated to the U.S. in 1958 and became a professor at Georgetown University. Known as a Marx specialist then with three studies on Marx, he became a professor in religious philosophy at Yale University in 1973. Afterwards ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paul Tillich
Paul Johannes Tillich (August 20, 1886 – October 22, 1965) was a German-American Christian existentialist philosopher, religious socialist, and Lutheran Protestant theologian who is widely regarded as one of the most influential theologians of the twentieth century. Tillich taught at a number of universities in Germany before immigrating to the United States in 1933, where he taught at Union Theological Seminary, Harvard Divinity School, and the University of Chicago. Among the general public, Tillich is best known for his works ''The Courage to Be'' (1952) and ''Dynamics of Faith'' (1957), which introduced issues of theology and culture to a general readership. In academic theology, he is best known for his major three-volume work ''Systematic Theology'' (1951–63), in which he developed his "method of correlation", an approach that explores the symbols of Christian revelation as answers to the problems of human existence raised by contemporary existential analysis... ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sri Guru Granth Sahib Nishan
Shri (; , ) is a Sanskrit term denoting resplendence, wealth and prosperity, primarily used as an honorific. The word is widely used in South and Southeast Asian languages such as Marathi, Malay (including Indonesian and Malaysian), Javanese, Balinese, Sinhala, Thai, Tamil, Telugu, Hindi, Nepali, Malayalam, Kannada, Sanskrit, Pali, Khmer, and also among Philippine languages. It is usually transliterated as ''Sri'', ''Sree'', ''Shri'', Shiri, Shree, ''Si'', or ''Seri'' based on the local convention for transliteration. The term is used in Indian subcontinent and Southeast Asia as a polite form of address equivalent to the English "Mr." in written and spoken language, but also as a title of veneration for deities or as honorific title for local rulers. Shri is also another name for Lakshmi, the Hindu goddess of wealth, while a ''yantra'' or a mystical diagram popularly used to worship her is called Shri Yantra. Etymology Monier-Williams Dictionary gives the meaning of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alister McGrath
Alister Edgar McGrath (; born 1953) is a Northern Irish theologian, Anglican priest, intellectual historian, scientist, Christian apologist, and public intellectual. He currently holds the Andreas Idreos Professorship in Science and Religion in the Faculty of Theology and Religion, and is a fellow of Harris Manchester College at the University of Oxford, and is Professor of Divinity at Gresham College.'Gresham College Press Release, 08/04/15' (accessed 8 April 2015) He was previously Professor of Theology, Ministry, and Education at and Head of the Centre for Theology, Religion and Culture, Professor of Historical Theology at the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ian Ramsey
Ian Thomas Ramsey (31 January 1915 – 6 October 1972) was a British Anglican bishop and academic. He was Professor of the Philosophy of Religion at the University of Oxford, and Bishop of Durham from 1966 until his death in 1972. He wrote extensively on the problem of religious language, Christian ethics, the relationship between science and religion, and Christian apologetics. As a result, he became convinced that a permanent centre was needed for enquiry into these inter-disciplinary areas; and in 1985 thIan Ramsey Centre for Science and Religion at the University of Oxfordwas set up to promote discussion on the problems raised for theology and ethics by developments in science, technology and medicine. Early life and education Ramsey was born in Kearsley, near Bolton, Lancashire, an area noted for small industries and factories. He was the sole child born to Arthur and Mary Ramsey, and was raised by them in the Christian faith. He attended primary school at St John's Churc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Equivocation
In logic, equivocation ("calling two different things by the same name") is an informal fallacy resulting from the use of a particular word/expression in multiple senses within an argument. It is a type of ambiguity that stems from a phrase having two or more distinct meanings, not from the grammar or structure of the sentence. Fallacy of four terms Equivocation in a syllogism (a chain of reasoning) produces a fallacy of four terms (). Below are some examples: : Since only man umanis rational. : And no woman is a man ale : Therefore, no woman is rational. The first instance of "man" implies the entire human species, while the second implies just those who are male. : A feather is light ot heavy : What is light rightcannot be dark. : Therefore, a feather cannot be dark. In the above example, distinct meanings of the word "light" are implied in contexts of the first and second statements. : All jackasses ale donkeyhave long ears. : Carl is a jackass nnoying person : There ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Univocity
Univocity of being is the idea that words describing the properties of God mean the same thing as when they apply to people or things. It is associated with the doctrines of the Scholastic theologian John Duns Scotus. Scotus In medieval disputes over the nature of God, many theologians and philosophers (such as Thomas Aquinas) held that when one says that "God is good" and that "man is good", man's goodness is only analogous to, i.e. similar to but distinct from, God's goodness. John Duns Scotus, while not denying the analogy of being à la St. Thomas, nonetheless holds to a univocal ''concept'' of being. It is important to note that Scotus does not believe in a "univocity of being", but rather to a common concept of being that is proper to both God and man, though in two radically distinct modes: infinite in God, finite in man. The claim here is that we understand God because we can share in His being, and by extension, the transcendental attributes of being, namely, goodness, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Aquinas
Thomas Aquinas, OP (; it, Tommaso d'Aquino, lit=Thomas of Aquino; 1225 – 7 March 1274) was an Italian Dominican friar and priest who was an influential philosopher, theologian and jurist in the tradition of scholasticism; he is known within the tradition as the , the , and the . The name ''Aquinas'' identifies his ancestral origins in the county of Aquino in present-day Lazio, Italy. Among other things, he was a prominent proponent of natural theology and the father of a school of thought (encompassing both theology and philosophy) known as Thomism. He argued that God is the source of both the light of natural reason and the light of faith. He has been described as "the most influential thinker of the medieval period" and "the greatest of the medieval philosopher-theologians". His influence on Western thought is considerable, and much of modern philosophy is derived from his ideas, particularly in the areas of ethics, natural law, metaphysics, and political theory. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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