Pig (Zodiac)
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Pig (zodiac)
The Pig ( 豬) or sometimes translated as the Boar is the twelfth of the 12-year cycle of animals which appear in Chinese zodiac, in relation to the Chinese calendar and system of horology, and paralleling the system of ten Heavenly Stems and twelve Earthly Branches. Although the term "zodiac" (etymologically referring to a " ircle oflittle animals") is used in the phrase "Chinese zodiac", there is a major difference between the Chinese usage and Western astrology: the zodiacal animals (including the zodiacal Pig) do not relate to the zodiac as the area of the sky that extends approximately 8° north or south (as measured in celestial latitude) of the ecliptic, the apparent path of the Sun, the Moon, and visible planets across the celestial sphere's constellations, over the course of the year. In Chinese astrology, "zodiacal" animals refer to fixed cycles of twelve animals. The same cycle of twelve is used for cycles of years and cycles of hours. In the case of years, the c ...
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OMBRE CHINOISE SANGLIER
Ombre (, pronounced "omber") or l'Hombre is a fast-moving seventeenth-century Card game#Trick-taking games, trick-taking card game for three players and "the most successful card game ever invented." Its history began in Spain around the end of the 16th century as a four-person game. It is one of the earliest card games known in Europe and by far the most classic game of its type, directly ancestral to Euchre, Boston (card game), Boston and Solo Whist. Despite its difficult rules, complicated point score and strange foreign terms, it swept Europe in the last quarter of the 17th century, becoming ''Lomber'' in Germany, ''Lumbur'' in Austria and ''Ombre'' (originally pronounced 'umber') in England, occupying a position of prestige similar to contract bridge today. Ombre eventually developed into a whole family of related games such as the four-hand Quadrille (card game), Quadrille, three-hand Tritrille, five-hand Quintille and six-hand Sextille, as well as German Solo, Austrian Pr ...
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Chinese Astrology
Chinese astrology is based on the traditional astronomy and calendars. Chinese astrology came to flourish during the Han Dynasty (2nd century BC to 2nd century AD). Chinese astrology has a close relation with Chinese philosophy (theory of the three harmonies: heaven, earth, and human), and uses the principles of yin and yang and concepts that are not found in Western astrology, such as the '' wuxing'' (five phases), the ten Heavenly Stems, the twelve Earthly Branches, the lunisolar calendar (moon calendar and sun calendar), and the time calculation after year, month, day, and '' shichen'' (, double hour). History and background Chinese astrology was elaborated during the Zhou dynasty (1046–256 BC) and flourished during the Han dynasty (2nd century BC to 2nd century AD). During the Han period, the familiar elements of traditional Chinese culture—the yin-yang philosophy, the theory of the five elements, the concepts of heaven and earth, and Confucian morality—were brought t ...
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Wild Boar
The wild boar (''Sus scrofa''), also known as the wild swine, common wild pig, Eurasian wild pig, or simply wild pig, is a suid native to much of Eurasia and North Africa, and has been introduced to the Americas and Oceania. The species is now one of the widest-ranging mammals in the world, as well as the most widespread suiform. It has been assessed as least concern on the IUCN Red List due to its wide range, high numbers, and adaptability to a diversity of habitats. It has become an invasive species in part of its introduced range. Wild boars probably originated in Southeast Asia during the Early Pleistocene and outcompeted other suid species as they spread throughout the Old World. , up to 16 subspecies are recognized, which are divided into four regional groupings based on skull height and lacrimal bone length. The species lives in matriarchal societies consisting of interrelated females and their young (both male and female). Fully grown males are usually solitary ...
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Tibetan Astrology
Tibetan astrology () is a traditional discipline of the Tibetan peoples that has influence from both Chinese astrology and Indian astrology. Tibetan astrology is one of the 'Ten Sciences' (Wylie: rig-pa'i gnas bcu; Sanskrit: daśavidyā) in the enumeration honoured by this cultural tradition. In the Tibetan Buddhist medical and tantric traditions, astrology is not regarded as superstition but rather as a practical tool to understand and heal our body and mind on the gross, subtle and very subtle levels. One can experience many sicknesses and misfortunes due to outer, inner and secret astrological reactions and malevolent celestial influences. Year-signs The Year-signs cycle in an archetypal progression or continuüm: * Rat * Ox *Tiger *Rabbit *Dragon *Snake *Horse *Goat *Monkey *Rooster *Dog *Pig Tibetan Astrological Animal Sign & Element : * Note: The start date of Losar depends on what time zone one is in. For example, in 2005, Losar started on February 8 in U.S. time zones ...
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Japanese Zodiac
The Chinese zodiac is a traditional classification scheme based on the lunar calendar that assigns an animal and its reputed attributes to each year in a repeating twelve-year cycle. Originating from China, the zodiac and its variations remain popular in many East Asian and Southeast Asian countries, such as Japan, South Korea, Vietnam, Singapore, Nepal, Bhutan and Thailand. Identifying this scheme using the generic term "''zodiac''" reflects several superficial similarities to the Western zodiac: both have time cycles divided into twelve parts, each labels at least the majority of those parts with names of animals, and each is widely associated with a culture of ascribing a person's personality or events in their life to the supposed influence of the person's particular relationship to the cycle. Nevertheless, there are major differences between the two: the animals of the Chinese zodiac are not associated with constellations spanned by the ecliptic plane. The Chinese twelve- ...
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Chinese New Year
Chinese New Year is the festival that celebrates the beginning of a New Year, new year on the traditional lunisolar calendar, lunisolar and solar Chinese calendar. In Sinophone, Chinese and other East Asian cultures, the festival is commonly referred to as the Spring Festival () as the Spring (season), spring season in the lunisolar calendar traditionally starts with lichun, the first of the twenty-four solar terms which the festival celebrates around the time of the Chinese New Year. Marking the end of winter and the beginning of the spring season, observances traditionally take place from Chinese New Year's Eve, New Year’s Eve, the evening preceding the first day of the year to the Lantern Festival, held on the 15th day of the year. The first day of Chinese New Year begins on the new moon that appears between 21 January and 20 February. Chinese New Year is one of the most important holidays in Chinese culture, and has strongly influenced Lunar New Year celebrations of its 5 ...
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Earth (classical Element)
Earth is one of the classical elements, in some systems being one of the four along with air, fire, and water. European tradition Earth is one of the four classical elements in ancient Greek philosophy and science. It was commonly associated with qualities of heaviness, matter and the terrestrial world. Due to the hero cults, and chthonic underworld deities, the element of ''earth'' is also associated with the sensual aspects of both life and death in later occultism. Empedocles of Acragas proposed four '' archai'' by which to understand the cosmos: ''fire'','' air'', ''water'', and ''earth''. Plato (427–347 BCE) believed the elements were geometric forms (the platonic solids) and he assigned the cube to the element of ''earth'' in his dialogue ''Timaeus''. Aristotle (384–322 BCE) believed ''earth'' was the heaviest element, and his theory of '' natural place'' suggested that any ''earth–laden'' substances, would fall quickly, straight down, towards the center of the '' ...
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Fire (classical Element)
Fire is one of the four classical elements along with earth, water and air in ancient Greek philosophy and science. Fire is considered to be both hot and dry and, according to Plato, is associated with the tetrahedron. Greek and Roman tradition Fire is one of the four classical elements in ancient Greek philosophy and science. It was commonly associated with the qualities of energy, assertiveness, and passion. In one Greek myth, Prometheus stole ''fire'' from the gods to protect the otherwise helpless humans, but was punished for this charity. Fire was one of many '' archai'' proposed by the pre-Socratics, most of whom sought to reduce the cosmos, or its creation, to a single substance. Heraclitus considered ''fire'' to be the most fundamental of all elements. He believed fire gave rise to the other three elements: "All things are an interchange for fire, and fire for all things, just like goods for gold and gold for goods." Diels-Kranz B90 (Freeman 9481970p. 45. He had a repu ...
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Wood (Wu Xing)
In Chinese philosophy, wood (), sometimes translated as Tree, is the growing of the matter, or the matter's growing stage. Wood is the first phase of Wuxing (Chinese philosophy), Wu Xing. Wood is the lesser yin and yang, yang character of the Five elements, giving birth to Fire. It stands for Spring (season), springtime, the east, the planet Jupiter, the color green, windy weather, and the Azure Dragon (Qing Long) in Four Symbols. Blue and cyan-type colors also represent wood. Attributes In Chinese Taoism, Taoist thought, ''Wood'' attributes are considered to be strength and flexibility, as with bamboo. It is also associated with qualities of warmth, generosity, co-operation and idealism. The Wood person will be expansive, outgoing and socially conscious. The wood element is one that seeks ways to grow and expand. Wood heralds the beginning of life, springtime and buds, sensuality and fecundity. Wood needs moisture to thrive. In Chinese medicine, wood is associated with negative ...
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Water (Wu Xing)
In Chinese philosophy, water () is the low point of the matter, or the matter's dying or hiding stage. Water is the fifth stage of Wu Xing, the five elements. Water is the most yin in character of the five elements. Its motion is downward and inward, and its energy is stillness and conserving. Water is associated with the color black, with the planet Mercury, with the moon (which was believed to cause the dew to fall at night), with night, with the north, with winter or cold weather, and with the Black Tortoise (Xuan Wu) in the Chinese constellation Four Symbols. Attributes In Chinese Taoist thought, ''water'' is representative of intelligence and wisdom, flexibility, softness, and pliancy; however, an overabundance of the element is said to cause difficulty in choosing something and sticking to it. In the same way, ''water'' can be fluid and weak, but can also wield great power when it floods and overwhelms the land. In Chinese medicine, water is believed to govern the kidney ...
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Metal (Wu Xing)
In Chinese philosophy, metal or gold (), the fourth phase of Wu Xing, is the decline of the matter, or the matter's decline stage. In Traditional Chinese Medicine Metal is yin in character, its motion is inwards and its energy is contracting. It is associated with the west, autumn, it governs the Yin, Zang organ the Lung and the Yang, Fu organ colon, nose and skin, old age, the planet Venus, the color white, dry weather, and the White Tiger (Bai Hu) in Four Symbols. The archetypal metals are silver or gold. Attributes In Chinese Taoist thought, ''Metal'' attributes are considered to be firmness, rigidity, persistence, strength, and determination. The metal person is controlling, ambitious, forceful, and set in their ways as metal is very strong. They are self-reliant and prefer to handle their problems alone. The metal person is also wise, business-oriented, and good at organization and stability. However, the metal person can also appreciate luxury and enjoy the good things in ...
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Wuxing (Chinese Philosophy)
(; Japanese: (); Korean: (); Vietnamese: ''ngũ hành'' (五行)), usually translated as Five Phases or Five Agents, is a fivefold conceptual scheme that many traditional Chinese fields used to explain a wide array of phenomena, from cosmic cycles to the interaction between internal organs, and from the succession of political regimes to the properties of medicinal drugs. The "Five Phases" are Fire ( zh, c=, p=huǒ, labels=no), Water ( zh, c=, p=shuǐ, labels=no), Wood ( zh, c=, p=mù, labels=no), Metal or Gold ( zh, c=, p=jīn, labels=no), and Earth or Soil ( zh, c=, p=tǔ, labels=no). This order of presentation is known as the " Days of the Week" sequence. In the order of "mutual generation" ( zh, c=相生, p=xiāngshēng, labels=no), they are Wood, Fire, Earth, Metal, and Water. In the order of "mutual overcoming" ( zh, c=相克, p=xiāngkè, labels=no), they are Wood, Earth, Water, Fire, and Metal. The system of five phases was used for describing interactions and rel ...
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