Parable Of The Unjust Judge
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Parable Of The Unjust Judge
The Parable of the Unjust Judge (also known as the Parable of the Importunate Widow or the Parable of the Persistent Woman, is one of the parables of Jesus which appears in the Gospel of Luke (). In it, a judge who lacks compassion is repeatedly approached by a woman seeking justice. Initially rejecting her demands, he eventually honors her request so he will not be worn out by her persistence. One interpretation of this parable is never giving up. It is found immediately prior to the parable of the Pharisee and the Publican (also on prayer) and is similar to the Parable of the Friend at Night. Other scholars note that the content of the parable makes no reference to prayer and that the introduction of prayer as a theme is generally inspired by the Lukan construction in verses 6–8 and by the fact that Luke placed the parable of the Pharisee and Publican immediately after this one. Whatever approach is taken, it is noteworthy that the judge in the parable does not act on the basis ...
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Widow And Judge
A widow (female) or widower (male) is a person whose spouse has Death, died. Terminology The state of having lost one's spouse to death is termed ''widowhood''. An archaic term for a widow is "relict," literally "someone left over". This word can sometimes be found on older gravestones. The word "widow" comes from an Indo-European languages, Indo-European root meaning "widow" and has cognates across Indo-European languages. The male form, "widower", is first attested in the 14th century, by the 19th century supplanting "widow" with reference to men. The term ''widowhood'' can be used for either sex, at least according to some dictionaries, but the word ''widowerhood'' is also listed in some dictionaries. Occasionally, the word ''viduity'' is used. The adjective for either sex is ''widowed''. These terms are not applied to a Divorce, divorcé(e) following the death of an ex-spouse. Effects on health The phenomenon that refers to the increased mortality rate after the death ...
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William Barclay (theologian)
William Barclay (born 5 December 1907 in Wick, Scotland; died 24 January 1978 in Glasgow, Scotland) was a Scottish author, radio and television presenter, Church of Scotland minister, and Professor of Divinity and Biblical Criticism at the University of Glasgow. He wrote a popular set of Bible commentaries on the New Testament that sold 1.5 million copies. Life Barclay's father was a bank manager. Barclay attended Dalziel High School in Motherwell and then studied classics at the University of Glasgow 1925–1929, before studying divinity. He studied at the University of Marburg during the year 1932-33.Cross, F. L., and Elizabeth A. Livingstone, eds. The Oxford Dictionary of the Christian Church. Oxford; New York: Oxford University Press, 2005. After being ordained in the Church of Scotland in 1933, he was minister at Trinity Church Renfrew from 1933 to 1946, afterwards returning to the University of Glasgow as lecturer in New Testament from 1947, and as Professor of Divinity and ...
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Prayer
Prayer is an invocation or act that seeks to activate a rapport with an object of worship through deliberate communication. In the narrow sense, the term refers to an act of supplication or intercession directed towards a deity or a deified ancestor. More generally, prayer can also have the purpose of thanksgiving or praise, and in comparative religion is closely associated with more abstract forms of meditation and with charms or spells. Prayer can take a variety of forms: it can be part of a set liturgy or ritual, and it can be performed alone or in groups. Prayer may take the form of a hymn, incantation, formal creedal statement, or a spontaneous utterance in the praying person. The act of prayer is attested in written sources as early as 5000 years ago. Today, most major religions involve prayer in one way or another; some ritualize the act, requiring a strict sequence of actions or placing a restriction on who is permitted to pray, while others teach that prayer may b ...
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Gospel Of Luke
The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the Messiah from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were a), the Gospel of Mark, b), a hypothetical sayings collection called the Q source, and c), material found in no other gospels, often referred to as the L (for Luke) source. The author is anonymous; the tr ...
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Parables Of Jesus
The parables of Jesus are found in the Synoptic Gospels and some of the non-canonical gospels. They form approximately one third of his recorded teachings. Christians place great emphasis on these parables, which they generally regard as the words of Jesus. Jesus's parables are seemingly simple and memorable stories, often with imagery, and all teach a lesson in our daily lives. Scholars have commented that although these parables seem simple, the messages they convey are deep, and central to the teachings of Jesus. Christian authors view them not as mere similitudes that serve the purpose of illustration, but as internal analogies in which nature becomes a witness for the Spirituality, spiritual world. Many of Jesus's parables refer to simple everyday things, such as a woman baking bread (the parable of the Leaven), a man knocking on his neighbor's door at night (the parable of the Friend at Night), or the aftermath of a roadside Footpad, mugging (the parable of the Good Samarit ...
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Ministry Of Jesus
The ministry of Jesus, in the canonical gospels, begins with his baptism in the countryside of Roman Judea and Transjordan, near the River Jordan by John the Baptist, and ends in Jerusalem, following the Last Supper with his disciples.''Christianity: an introduction'' by Alister E. McGrath 2006 pp. 16–22. The Gospel of Luke () states that Jesus was "about 30 years of age" at the start of his ministry.Paul L. Maier "The Date of the Nativity and Chronology of Jesus" in ''Chronos, kairos, Christos: nativity and chronological studies'' by Jerry Vardaman, Edwin M. Yamauchi 1989 pp. 113–129. A chronology of Jesus typically has the date of the start of his ministry, 11 September 26 AD, others have estimated at around AD 27–29 and the end in the range AD 30–36.''Jesus & the Rise of Early Christianity: A History of New Testament Times'' by Paul Barnett 2002 pp. 19–21. Jesus' early Galilean ministry begins when after his baptism, he goes back to Galilee from his ...
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Life Of Jesus In The New Testament
The life of Jesus in the New Testament is primarily outlined in the four canonical gospels, which includes his genealogy and nativity, public ministry, passion, prophecy, resurrection and ascension. Other parts of the New Testament – such as the Pauline epistles which were likely written within 20 to 30 years of each other, and which include references to key episodes in the life of Jesus, such as the Last Supper,''Jesus and the Gospels: An Introduction and Survey'' by Craig L. Blomberg 2009 pp. 441–442''The encyclopedia of Christianity, Volume 4'' by Erwin Fahlbusch, 2005 pp. 52–56''The Bible Knowledge Background Commentary'' by Craig A. Evans 2003 pp. 465–477 and the Acts of the Apostles ( 1:1–11), which includes more references to the Ascension episode than the canonical gospels– also expound upon the life of Jesus. In addition to these biblical texts, there are extra-biblical texts that Christians believe make reference to certain events in the life of Je ...
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Euchites
The Euchites or Messalians were a Christian sect from Mesopotamia that spread to Asia Minor (modern-day Turkey) and Thrace. The name 'Messalian' comes from the Syriac , ''mṣallyānā'', meaning 'one who prays'. The Greek translation is , ''euchitēs'', meaning the same. History They are first mentioned in the 370s by Ephrem the Syrian, and Epiphanius of Salamis, and Jerome, and are also mentioned by Archbishop Atticus, Theodotus of Antioch, and Archbishop Sisinnius. They were first condemned as heretical in a synod of 383 AD (Side, Pamphylia), whose acta was referred to in the works of Photius. Their leader was supposedly a man named Peter who claimed to be Christ.Janet Hamilton, Bernard Hamilton, Yuri Stoyanov ''Christian Dualist Heresies in the Byzantine World, C. 650-c. 1450: Selected Sources'', Manchester University Press, 1998 Before being stoned to death for his blasphemies, he promised his followers that after three days he would rise from his tomb in the shape of a w ...
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Cornelius A Lapide
Cornelius Cornelii à Lapide (''né'' Cornelis Cornelissen van den Steen; 18 December 1567 – 12 March 1637) was a Flemish Catholic priest. He was a Jesuit and exegete of scripture. Life He was born at Bocholt, in Belgian Limburg. He studied humanities and philosophy at the Jesuit colleges of Maastricht and Cologne, first theology for half a year at the University of Douai and afterwards for four years at the Old University of Leuven; he entered the Society of Jesus on 11 June 1592 and, after a novitiate of two years and another year of theology, was ordained a Catholic priest on 24 December 1595. After teaching philosophy for half a year, he was made a professor of sacred scripture at Leuven in 1596 and next year of Hebrew also. During his professorship at Leuven it pleased him to spend his holidays preaching and administering the sacraments, especially at the pilgrimage of Scherpenheuvel (Montaigu). Twenty years later in 1616 he was called to Rome in the same capacity, whe ...
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New American Bible
The New American Bible (NAB) is an English translation of the Bible first published in 1970. The 1986 Revised NAB is the basis of the revised Lectionary, and it is the only translation approved for use at Mass in the Latin-rite Catholic dioceses of the United States and the Philippines, and the 1970 first edition is also an approved Bible translation by the Episcopal Church in the United States. Stemming originally from the Confraternity Bible, a translation of the Vulgate by the Confraternity of Christian Doctrine, the project transitioned to translating the original biblical languages in response to Pope Pius XII's 1943 encyclical ''Divino afflante Spiritu.'' The translation was carried out in stages by members of the Catholic Biblical Association of America (CBA) "from the Original Languages with Critical Use of All the Ancient Sources" (as the title pages state). These efforts eventually became the New American Bible under the liturgical principles and reforms of the Seco ...
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Pharisee And The Publican
The parable of the Pharisee and the Publican (or the ''Pharisee and the Tax Collector'') is a parable of Jesus that appears in the Gospel of Luke. In Luke 18:9–14, a self-righteous Pharisee, obsessed by his own virtue, is contrasted with a tax collector who humbly asks God for mercy. This parable primarily shows Jesus teaching that justification can be given by the mercy of God irrespective of the receiver's prior life and that conversely self-righteousness can prohibit being justified. Further coming as it does in a section of teaching on prayer it demonstrates the need to pray humbly. It immediately follows the Parable of the Unjust Judge, which is also about prayer. In the Eastern Orthodox Church, the ''Sunday of the Publican and the Pharisee'' commemorates the parable and begins the three-week pre-Lenten Season. Narrative To some who trusted in their own righteousness and looked down on everybody else, Jesus told this parable: “Two men went to the temple to pray, o ...
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Sirach
The Book of Sirach () or Ecclesiasticus (; abbreviated Ecclus.) is a Jewish work, originally in Hebrew, of ethical teachings, from approximately 200 to 175 BC, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach, sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira. In Egypt, it was translated into Greek by the author's unnamed grandson, who added a prologue. This prologue is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text is the subject of intense scrutiny. The book itself is the largest wisdom book from antiquity to have survived. Canonical status Sirach is accepted as part of the canon by Catholics, Eastern Orthodox, and most Oriental Orthodox Christians. The Anglican tradition considers Sirach (which was published with other Greek Jewish books in a separate section of the King James Bible) among the apocryphal books, and read them "f ...
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