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Pagan Reaction In Poland
The pagan reaction in Poland ( pl, Reakcja pogańska w Polsce) was a series of events in the Kingdom of Poland in the 1030s that culminated in a popular uprising or rebellion, or possibly a series of these, that destabilized the Kingdom of Poland. Background Dissatisfaction with the process of Christianization, which had started after the baptism of Poland in 966, was one of the factors that led to the uprising. The Roman Catholic Church in Poland sustained substantial losses, with many churches and monasteries destroyed, and priests killed. The spread of the new Christian religion had been coupled with growth of the territories and central power of the king. In addition to anti-Christian sentiments, the rebellion showed elements of a peasant uprising against landowners and feudalism. Also present was a struggle for power between the king and some of the nobility. Anita Prazmowska notes, "Historians have concluded that in effect two overlapping revolutions had taken place simult ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gniezno
Gniezno (; german: Gnesen; la, Gnesna) is a city in central-western Poland, about east of Poznań. Its population in 2021 was 66,769, making it the sixth-largest city in the Greater Poland Voivodeship. One of the Piast dynasty's chief cities, it was the first historical capital of Poland in the 10th century and early 11th century, and it was mentioned in 10th-century sources, possibly including the Dagome Iudex, as the capital of Piast Poland. Gniezno is the seat of the Roman Catholic Archdiocese of Gniezno, the country's oldest archdiocese, founded in 1000, and its archbishop is the primate of Poland, making the city the country's ecclesiastical capital. The city is the administrative seat of Gniezno County (''powiat''). Geography Gniezno is one of the historic centers of the Greater Poland region, the cradle of the Polish state. Alike Rome, Gniezno was founded on seven hills, including the , which is the location of the Gniezno Cathedral, and the Panieńskie Hill, which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Christianity In Poland
The history of Christianity in Poland started in the reign of Mieszko I of Poland who was baptised in 966. Before conversion Gallus Anonymus recorded a story about "two strangers" who visited the home of Piast, the legendary forefather of the Polish royal family, after Prince Popiel had ill-received them. Piast was celebrating the first haircut of his son, Siemowit, and the two visitors blessed Siemowit and foretold his family's emergence. In Polish historiography, the two wanderers have been identified as Irish monks or Moravian missionaries, but nothing proves the validity of these theories. According to the ''Life of St Methodius'', Methodius suggested a chieftain of the Vistulansa Slavic tribe inhabiting the region along the upper courses of the river Vistulathat he should voluntarily receive baptism in his own land otherwise he would be baptized "as a prisoner in a foreign land".''The Life of Methodius'' (ch. 11.), p. 121. Historian A. P. Vlasto writes that the hol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pagan Restorations
Paganism (from classical Latin ''pāgānus'' "rural", "rustic", later "civilian") is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Judaism. In the time of the Roman empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not '' milites Christi'' (soldiers of Christ).J. J. O'Donnell (1977)''Paganus'': Evolution and Use ''Classical Folia'', 31: 163–69. Alternative terms used in Christian texts were ''hellene'', ''gentile'', and '' heathen''. Ritual sacrifice was an integral part of ancient Graeco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the " religion of the peasantry". During and after the Middle Ages, the term ''paganism'' was applied to any non-Christian religion, and the term presumed a b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anti-Christian Sentiment In Europe
Anti-Christian sentiment or Christophobia constitutes opposition or objections to Christians, the Christian religion, and/or its practices. Anti-Christian sentiment is sometimes referred to as Christophobia or Christianophobia, although these terms actually encompass "every form of discrimination and intolerance against Christians", according to the Council of European Episcopal Conferences. Antiquity Anti-Christian sentiment began in the Roman Empire during the first century. The steady growth of the Christian movement was viewed with suspicion by both the authorities and the people of Rome. This led to the persecution of Christians in the Roman Empire. During the second century, Christianity was viewed as a negative movement in two ways. The first way encompasses the accusations which were made against adherents of the Christian faith in accordance with the principles which were held by the Roman population. The second way encompasses the supplementary controversy which was arouse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th Century In Poland
11 (eleven) is the natural number following 10 and preceding 12. It is the first repdigit. In English, it is the smallest positive integer whose name has three syllables. Name "Eleven" derives from the Old English ', which is first attested in Bede's late 9th-century '' Ecclesiastical History of the English People''. It has cognates in every Germanic language (for example, German ), whose Proto-Germanic ancestor has been reconstructed as , from the prefix (adjectival "one") and suffix , of uncertain meaning. It is sometimes compared with the Lithuanian ', though ' is used as the suffix for all numbers from 11 to 19 (analogously to "-teen"). The Old English form has closer cognates in Old Frisian, Saxon, and Norse, whose ancestor has been reconstructed as . This was formerly thought to be derived from Proto-Germanic ("ten"); it is now sometimes connected with or ("left; remaining"), with the implicit meaning that "one is left" after counting to ten.''Oxford English D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1030s In Europe
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1030s Conflicts
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paganism
Paganism (from classical Latin ''pāgānus'' "rural", "rustic", later "civilian") is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Judaism. In the time of the Roman empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not '' milites Christi'' (soldiers of Christ).J. J. O'Donnell (1977)''Paganus'': Evolution and Use ''Classical Folia'', 31: 163–69. Alternative terms used in Christian texts were '' hellene'', '' gentile'', and ''heathen''. Ritual sacrifice was an integral part of ancient Graeco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the " religion of the peasantry". During and after the Middle Ages, the term ''paganism'' was applied to any non-Christian religion, and the term presum ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Mythology
Christian mythology is the body of myths associated with Christianity. The term encompasses a broad variety of legends and narratives, especially those considered sacred narratives. Mythological themes and elements occur throughout Christian literature, including recurring myths such as ascending to a mountain, the ''axis mundi'', myths of combat, descent into the Underworld, accounts of a dying-and-rising god, a flood myth, stories about the founding of a tribe or city, and myths about great heroes (or saints) of the past, paradises, and self-sacrifice. Various authors have also used it to refer to other mythological and allegorical elements found in the Bible, such as the story of the Leviathan. The term has been applied to myths and legends from the Middle Ages, such as the story of Saint George and the Dragon, the stories of King Arthur and his Knights of the Round Table, and the legends of the ''Parsival''. Multiple commentators have classified John Milton's epic poe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Slavic Mythology
Slavic mythology or Slavic religion is the Religion, religious beliefs, myths, and ritual practices of the Slavs before Christianisation of the Slavs, Christianisation, which occurred at various stages between the 8th and the 13th century. The South Slavs, who likely settled in the Balkan Peninsula during the 6th–7th centuries AD, bordering with the Byzantine Empire to the south, came under the sphere of influence of Eastern Christianity, beginning with the creation of writing systems for Slavic languages (first Glagolitic, and then Cyrillic script) in 855 by the brothers Saints Cyril and Methodius and the adoption of Christianity in Bulgaria in 863. The East Slavs followed with the official adoption in 988 by Vladimir the Great of Kievan Rus'. The West Slavs, West Slavs' process of Christianization was more gradual and complicated. The Moravians accepted Christianity as early as 831, the Bohemian dukes followed in 845, Slovaks accepted Christianity somewhere between the years 8 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miecław's State
Miecław's State was state located in Masovia with capital in Płock. It was formed around 1037 by Miecław by breaking away from Duchy of Poland during the crisis inside the country. It existed until 1047, when Casimir I the Restorer, duke of Poland, reconquered the state into Duchy of Poland. History Following the death of Mieszko II Lambert, king of Poland, in 1034, and the exile of his son, Casimir I the Restorer, to Kingdom of Hungary, the state had fallen into a period of destabilization within the Duchy of Poland, that led to the start of the 1038 Peasant Uprising. Seizing the opportunity, around 1038, the cup-bearer Miecław had formed the state in Masovia, declaring its independence from Poland, and started his own royal dynasty.Ł. Piernikarczyk, ''Masław i jego państwo (1037–1047)'' Casimir I the Restorer, duke of Poland, had returned to the country from his exile in 1039. He had formed an alliance with Yaroslav the Wise, Grand Prince of Kiev, the leader of Kievan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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