Pachuco
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Pachuco
Pachucos are male members of a counterculture associated with zoot suit fashion, jazz and swing music, a distinct dialect known as '' caló'', and self-empowerment in rejecting assimilation into Anglo-American society that emerged in El Paso, Texas in the late 1930s. The pachuco counterculture flourished among Chicano boys and men in the 1940s as a symbol of rebellion, especially in Los Angeles. It spread to women who became known as pachucas and were perceived as unruly, masculine, and un-American. Some pachucos adopted strong attitudes of social defiance, engaging in behavior seen as deviant by white/Anglo-American society, such as marijuana smoking, gang activity, and a turbulent night life. Although concentrated among a relatively small group of Mexican Americans, the pachuco counterculture became iconic among Chicanos and a predecessor for the cholo subculture which emerged among Chicano youth in the 1980s. Pachucos emerged in El Paso, Texas, among a group of Chicano ...
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Caló (Chicano)
Caló (also known as Pachuco) is an argot or slang of Mexican Spanish that originated during the first half of the 20th century in the Southwestern United States. It is the product of zoot-suit pachuco culture that developed in the 1930s and '40s in cities along the US/Mexico border. Origin According to Chicano artist and writer José Antonio Burciaga: He goes on to describe the speech of his father, a native of El Paso, Texas: The Caló of El Paso was probably influenced by the wordplay common to the speech of residents of the Tepito barrio of Mexico City. One such resident was the comic film actor Germán Valdés, a native of Mexico City who grew up in Ciudad Juárez (just across the US-Mexico border from El Paso). His films did much to popularize the language in Mexico and the United States. Development Caló has evolved in every decade since the 1940-1950s. It underwent much change during the Chicano Movement of the 1960s as Chicanos began to enter US universities ...
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Chicano
Chicano or Chicana is a chosen identity for many Mexican Americans in the United States. The label ''Chicano'' is sometimes used interchangeably with ''Mexican American'', although the terms have different meanings. While Mexican-American identity was related to encouraging assimilation into White American society and separating the community from the African-American political struggle, Chicano identity emerged among anti-assimilationist youth. Some belonged to the Pachuco subculture, and claimed the term (which had previously been a classist and racist slur). The term ''Chicano'' was widely reclaimed by ethnic Mexicans in the 1960s and 1970s to express political empowerment, ethnic solidarity, and pride in being of Indigenous descent (with many using the Nahuatl language), diverging from the more assimilationist ''Mexican American'' term. Chicano Movement leaders collaborated with Black Power movement. Chicano youth in ''barrios'' rejected cultural assimilation into wh ...
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