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Propers
The proper (Latin: ''proprium'') is a part of the Christian liturgy that varies according to the date, either representing an observance within the liturgical year, or of a particular saint or significant event. The term is used in contrast to the '' ordinary'', which is that part of the liturgy that is reasonably constant, or at least selected without regard to date, or to the ''common'', which contains those parts of the liturgy that are common to an entire category of saints, such as apostles or martyrs. Propers may include hymns and prayers in the canonical hours and in the Eucharist. West The proper of the mass, strictly speaking, consists of the Introit, Gradual, Alleluia or Tract, Sequence, Offertory, and Communion - in other words, all the variable portions of a mass which are spoken or sung by the choir or the people. These are sometimes called the "minor propers" to distinguish them from the collect, secret, postcommunion, and readings - in other words, all the variable ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canonical Hours
In the practice of Christianity, canonical hours mark the divisions of the day in terms of fixed times of prayer at regular intervals. A book of hours, chiefly a breviary, normally contains a version of, or selection from, such prayers. In the Roman Rite of the Catholic Church, canonical hours are also called ''offices'', since they refer to the official set of prayers of the Church, which is known variously as the ("divine service" or "divine duty"), and the ("work of God"). The current official version of the hours in the Roman Rite is called the Liturgy of the Hours ( la, liturgia horarum) in North America or divine office in Ireland and Britain. In Lutheranism and Anglicanism, they are often known as the daily office or divine office, to distinguish them from the other "offices" of the Church (e.g. the administration of the sacraments). In the Eastern Orthodox and Byzantine Catholic Churches, the canonical hours may be referred to as the divine services, and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pentecostarion
The Pentecostarion ( el, Πεντηκοστάριον, ; cu, Цвѣтнаѧ Трїωдь, , literally "Flowery Triodon"; ro, Penticostar) is the liturgical book used by the Eastern Orthodox and Byzantine Catholic churches during the Paschal Season which extends from Pascha (Easter) to the Sunday following All Saints Sunday (i.e., the Second Sunday After Pentecost). The name means the Book of the "Fifty Days", referring to the period of time from Pascha to Pentecost. In Greek, it is also sometimes called the ''Joyful Pentecostarion'' (, ). In English, it is sometimes called the ''Paschal Triodion''. The name "Pentecostarion" is also applied to the liturgical season covered by the book. The Pentecostarion is part of the Paschal cycle or "Moveable Cycle" of the ecclesiastical year. This cycle is dependent upon the date of Pascha and continued throughout the coming year until the next Pascha. Pascha (Easter) is the most important feast of the entire year, outranking by far a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lenten Triodion
The Triodion ( el, Τριῴδιον, ; cu, Постнаѧ Трїωдь, ; ro, Triodul, sq, Triod/Triodi), also called the Lenten Triodion (, ), is a liturgical book used by the Eastern Orthodox Church. The book contains the propers for the fasting period preceding Pascha (Easter) and for the weeks leading up to the fast. The canons for weekday Matins in the Triodion contain only three odes and so are known as "triodes", after which the Triodion takes its name. The period which the book covers extends from the Sunday of the Publican and Pharisee (the tenth week before Pascha: twenty-two days before the beginning of Great Lent), and concludes with the Midnight Office of Holy Saturday. The Triodion contains the propers for: * The Pre-Lenten period, begins with a week in which there is no fasting, including on Wednesdays and Fridays, which are normally kept as fast days throughout the year (with few exceptions). *The ''Apokreo'' marks the change of diet to the fasting pra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menaion
The Menaion ( el, Μηναῖον; Slavonic: Минїѧ, ''Miniya'', "of the month") is the liturgical book used by the Eastern Orthodox Churchand those Eastern Catholic Churches which follow the Byzantine Rite containing the propers for fixed dates of the calendar year, ''i.e.'' entities not dependent of the date of Easter. The Menaion is the largest volume of the propers for the Byzantine Rite and is used at nearly all the daily services. Editions The complete Menaion is published in twelve volumes, one for each month; the first volume is for September which commences the Byzantine liturgical year. The Festal Menaion is an abridged version containing texts for those great feasts falling on the fixed cycle, some editions also containing feasts of the major saints. The General Menaion contains services for each type of celebration ( apostles, martyrs, etc.) with blank spaces for the name of the saint(s) commemorated. Originating before the invention of printing when the en ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ordinary Of The Mass
The ordinary, in Roman Catholic and other Western Christian liturgies, refers to the part of the Mass or of the canonical hours that is reasonably constant without regard to the date on which the service is performed. It is contrasted to the ''proper'', which is that part of these liturgies that varies according to the date, either representing an observance within the liturgical year, or of a particular saint or significant event, or to the ''common'' which contains those parts that are common to an entire category of saints such as apostles or martyrs. The ordinary of both the Eucharist and the canonical hours does, however, admit minor variations following the seasons (such as the omission of "Alleluia" in Lent and its addition in Eastertide). These two are the only liturgical celebrations in which a distinction is made between an ordinary and other parts. It is not made in the liturgy of the other sacraments or of blessings and other rites. In connection with liturgy, the te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Common (liturgy)
The common or ''common of saints'' (Latin: ''commune sanctorum'') is a part of the Christian liturgy that consists of texts common to an entire category of saints, such as apostles or martyrs. The term is used in contrast to the '' ordinary'', which is that part of the liturgy that is reasonably constant, or at least selected without regard to date, and to the ''proper'', which is the part of the liturgy that varies according to the date, either representing an observance within the liturgical year, or of a particular saint or significant event. Commons contain collects, psalms, readings from scripture, prefaces ''Prefaces'' () is a book by Søren Kierkegaard published under the pseudonym Nicolaus Notabene. The meaning of the pseudonym used for ''Prefaces'', Nicholaus Notabene, was best summed up in his work '' Writing Sampler'', where Kierkegaard said tw ..., and other portions of services that are common to a category of saints.Donald S. Armentrout, Robert Boak Slocum, eds. (200 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liturgical Year
The liturgical year, also called the church year, Christian year or kalendar, consists of the cycle of liturgical seasons in Christian churches that determines when feast days, including celebrations of saints, are to be observed, and which portions of Scripture are to be read either in an annual cycle or in a cycle of several years. Distinct liturgical colours may be used in connection with different seasons of the liturgical year. The dates of the festivals vary somewhat among the different churches, although the sequence and logic is largely the same. Liturgical cycle The liturgical cycle divides the year into a series of seasons, each with their own mood, theological emphases, and modes of prayer, which can be signified by different ways of decorating churches, colours of paraments and vestments for clergy, scriptural readings, themes for preaching and even different traditions and practices often observed personally or in the home. In churches that follow the litu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Octoechos (liturgy)
The Octoechos (from the Greek: ; from ὀκτώ 'eight' and ἦχος 'sound, mode' called echos; cu, Осмѡгласникъ, from о́смь 'eight' and гласъ 'voice, sound') is a liturgical book containing a repertoire of hymns ordered in eight parts according to eight echoi ( tones or modes). Originally created in the Monastery of Stoudios during the 9th century as a hymnal complete with musical notation, it is still used in many rites of Eastern Christianity. The book with similar function in the Western Church is the tonary, and both contain the melodic models of an octoechos system; however, while the tonary serves simply for a modal classification, the octoechos is organized as a cycle of eight weeks of services. The word itself can also refer to the repertoire of hymns sung during the celebrations of the Sunday Office. Role of meter in the Octoechos Many hymns in the Octoechos, such as Kathismata, Odes, and Kontakia are set in a strict meter—a f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Horologion
The ''Horologion'' ( grc-gre, Ὡρολόγιον; Church Slavonic: Часocлoвъ, ''Chasoslov'', ro, Ceaslov) or ''Book of hours'' provides the fixed portions (Greek: , ''akolouthiai'') of the Divine Service or the daily cycle of services as used by the Eastern Orthodox and Eastern Catholic churches. Into this fixed framework of the services, are inserted numerous parts changing daily. In its original sense, a ''horologion'' (Greek: ὡρολόγιον, "the hour-teller" from ὥρα ''hṓra'' "hour" and - λόγιον''-logion'', "teller") or Latin '' horologium'' was any device or structure for keeping time, such as a sundial or the Tower of the Winds in Athens. Description The Horologion is primarily a book for the use of the Reader and Chanters (as distinguished from the Euchologion, which contains the texts used by the Priest and Deacon). Several varieties of Horologia exist, the most complete of which is the Great Horologion (Greek: Ὡρολόγιον τò μέ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gradual
The gradual ( la, graduale or ) is a chant or hymn in the Mass, the liturgical celebration of the Eucharist in the Catholic Church, and among some other Christians. It gets its name from the Latin (meaning "step") because it was once chanted on the step of the ambo or altar. In the Tridentine Mass, it is sung after the reading or chanting of the epistle and before the Alleluia, or, during penitential seasons, before the tract. In the Mass of Paul VI, the gradual is usually replaced with the responsorial psalm. Although the Gradual remains an option in the Mass of Paul VI, its use is extremely rare outside monasteries. The gradual is part of the proper of the Mass. A gradual can also refer to a book collecting all the musical items of the Mass. The official such book for the Roman Rite is the Roman Gradual (). Other such books include the Dominican Gradual. History The Gradual, like the Alleluia and Tract, is one of the responsorial chants of the Mass. Responsorial chants de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euchologion
The Euchologion (Greek: ; Slavonic: Трeбникъ, ''Trebnik''; ro, Euhologiu/Molitfelnic) is one of the chief liturgical books of the Eastern Orthodox and Byzantine Catholic churches, containing the portions of the services which are said by the bishop, priest, or deacon. The Euchologion roughly corresponds to a combination of the missal, ritual, and pontifical as they are used in Latin liturgical rites. There are several different volumes of the book in use. Types The comprehensive version is called the Great Euchologion (Greek: Εὐχολόγιον τό μέγα, ''Euchológion to méga''; Slavonic: Болшій Іерейскій Молитвословъ, ''Bolshiy ieréiskiy molitvoslóv''; Romanian: ''Arhieraticon''), and contains the following: * The parts for the priest and deacon at Vespers, Orthros (Matins), and the Divine Liturgy, together with supplementary material (Prokeimena, Calendar of Saints, etc.) * The remaining Sacred Mysteries (sacraments), monasti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Liturgy
Christian liturgy is a pattern for Christian worship, worship used (whether recommended or prescribed) by a Christian congregation or Christian denomination, denomination on a regular basis. The term liturgy comes from Greek and means "public work". The majority of Christian denominations hold church services on the Lord's Day (with many offering Sunday morning and Sunday evening services); a number of traditions have mid-week Wednesday evening services as well. In some Christian denominations, liturgies are held daily, with these including those in which the canonical hours are prayed, as well as the offering of the Eucharist, Eucharistic liturgies such as Mass (liturgy), Mass, among other forms of worship. In addition to this, many Christians attend services of worship on holy days such as Christmas, Ash Wednesday, Good Friday, Feast of the Ascension, Ascension Thursday, among others depending on the Christian denomination. In most Christian traditions, liturgies are presided o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
