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Princesse Lointaine
A princess lointaine or princesse lointaine, (in French, "distant princess") is a stock character of an unattainable loved figure. The name comes from the play ''La Princesse Lointaine'' by Edmond Rostand (1895), and draws on medieval romances. The romantic interest of many knights errant, she was usually a woman of much higher birth, often far distant from the knight, and usually wealthier than he was, beautiful, and of admirable character. Some knights had, indeed, fallen in love with the princess owing to hearing descriptions of her, without seeing her, as tales said Jaufré Rudel had fallen in love with Hodierna of Tripoli. ''Amour de loin'' ("Love from long away") is a term used in romances and their study. The term has been used subsequently to refer to women whose chief characteristic as love interests has been their unattainability. It may also be used metaphorically for unattainable objects or targets of various sorts. At times, the idealised lady of courtly love co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clairin - Sarah Bernhardt As Mélisande
Clairin (, , ht, Kleren) is a distilled alcoholic spirit made from sugarcane produced in Haiti, that undergoes the same distillation process as rhum. There are between 500 and 600 micro-distilleries in Haiti, compared to fewer than 50 in total throughout the rest of the Caribbean. The distilleries are artisan productions: most of them are small shacks dotted around the countryside producing for the consumption of their own villages. Clairin is made from indigenous cane varieties, non-hybridized, with no chemical interference in the agriculture. They are spontaneously fermented with no yeast selected, distillation techniques from the mid-18th century, and no filtration. See also *Rhum agricole *Haitian cuisine *Tafia Tafia (possibly an alteration of ''ratafia'', via aphesis) is a kind of rum made from sugarcane juice. It is typically unaged whereas rum is typically aged in wooden barrels to reduce the level of fusel. Most of the fusel is absorbed in the fir ... Referenc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Love Interest
''Gli Innamorati'' (, meaning "The Lovers") were stock characters within the theatre style known as commedia dell'arte, who appeared in 16th century Italy. In the plays, everything revolved around the Lovers in some regard. These dramatic and posh characters were present within ''commedia'' plays for the sole purpose of being in love with one another, and moreover, with themselves. These characters move elegantly and smoothly, and their young faces are unmasked unlike other commedia dell'arte characters. Despite facing many obstacles, the Lovers were always united by the end.Eick, JustiCommedia dell'Arte Origins The name ''Innamorati'' is the Italian word for "Lovers".Rudlin, John. ''Commedia dell'Arte, An Actor's Handbook''. Routledge, London, 1994, pp.106 The dramatists of the Italian Renaissance borrowed ideas from early Roman playwrights, such as Plautus and Terence, whom the theater style known as ''commedia erudita'' was inspired by. The "lovers" are the first actor, firs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unrequited Love
Unrequited love or one-sided love is love that is not openly reciprocated or understood as such by the beloved. The beloved may not be aware of the admirer's deep and pure affection, or may consciously reject it. The Merriam Webster Online Dictionary defines unrequited as "not reciprocated or returned in kind". Psychiatrist Eric Berne states in his book '' Sex in Human Loving'' that "Some say that one-sided love is better than none, but like half a loaf of bread, it is likely to grow hard and moldy sooner." However, the philosopher Friedrich Nietzsche contends that "indispensable...to the lover is his unrequited love, which he would at no price relinquish for a state of indifference." Unrequited love stands in contrast to redamancy, the act of reciprocal love. Analysis Route to unrequited love According to Dr. Roy Baumeister, what makes a person desirable is a complex and highly personal mix of many qualities and traits. But falling for someone who is much more desirable t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Girl Next Door
The girl next door is a young female stock character who is often used in romantic stories. She is so named because she often lives next door to the protagonist or is a childhood friend. They start out with a mutual friendship that later often develops into romantic attraction. A similar expression is " boy next door". Characteristics A "girl next door" character is often seen as natural and unpretentious. A trope that evokes nostalgia, it is associated with small towns and more local or even rural ways of life. The girl next door is often portrayed as innocent. Doris Day of the 1950s is described as a pioneering embodiment of the "girl next door" image in film, the "Hollywood's girl next door". A common cliche is when a male protagonist is caught in a love triangle between two women, he will usually choose the "sweet, ordinary, and caring girl next door" he grew up with rather than a more well-off or beautiful woman with fewer morals. Other times, this character ignores t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Domnei
Domnei or donnoi is an Old Provençal term meaning the attitude of chivalrous devotion of a knight to his Lady, which was mainly a non-physical and non-marital relationship. Principles This type of relationship was highly ritualized and complex but was generally considered to be non-physical. In discussing the history of Provençal Poetry (Occitan literature), Claude Charles Fauriel asserts: "He who wants to fully possess his lady knows nothing of 'donnoi'." Guilhem de Montanhagol (1233–1268), a Provençal troubadour, declared: "E d'amor mou castitaz", or, "From love comes chastity". The chevalier's devotion to his lady functioned by his servitude to her both in terms of his code of conduct and courtly duties. Chivalry as a code, as indicated by the concepts of courtly love and the quality of Domnei, necessitated in theory as in practice a level of devotion to the lady, or high mistress, that went beyond mere professionalism and graciousness in etiquette. Truth and honesty we ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salvation In Christianity
In Christianity, salvation (also called deliverance or redemption) is the "saving fhuman beings from sin and its consequences, which include death and separation from God In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically ..." by Christ's death and Resurrection of Jesus, resurrection, and the Justification (theology), justification following this salvation. While the idea of Jesus' death as an atonement for human Christian views on sin, sin was recorded in the Christian Bible, and was elaborated in Pauline epistles, Paul's epistles and in the Gospels, Paul the Apostle, Paul saw the faithful redeemed by participation in Jesus' death and rising. Early Christians regarded themselves as partaking in a New Covenant, new covenant with God, open to both Jews and Gentiles, through the sacr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Etiquette
Etiquette () is the set of norms of personal behaviour in polite society, usually occurring in the form of an ethical code of the expected and accepted social behaviours that accord with the conventions and norms observed and practised by a society, a social class, or a social group. In modern English usage, the French word ' (label and tag) dates from the year 1750. History In the third millennium BCE, the Ancient Egyptian vizier Ptahhotep wrote ''The Maxims of Ptahhotep'' (2375–2350 BC), a didactic book of precepts extolling civil virtues, such as truthfulness, self-control, and kindness towards other people. Recurrent thematic motifs in the maxims include learning by listening to other people, being mindful of the imperfection of human knowledge, and that avoiding open conflict, whenever possible, should not be considered weakness. That the pursuit of justice should be foremost, yet acknowledged that, in human affairs, the command of a god ultimately prevails in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Courtly Love
Courtly love ( oc, fin'amor ; french: amour courtois ) was a medieval European literary conception of love that emphasized nobility and chivalry. Medieval literature is filled with examples of knights setting out on adventures and performing various deeds or services for ladies because of their "courtly love". This kind of love is originally a literary fiction created for the entertainment of the nobility, but as time passed, these ideas about love changed and attracted a larger audience. In the high Middle Ages, a "game of love" developed around these ideas as a set of social practices. "Loving nobly" was considered to be an enriching and improving practice. Courtly love began in the ducal and princely courts of Aquitaine, Provence, Champagne, ducal Burgundy and the Norman Kingdom of Sicily at the end of the eleventh century. In essence, courtly love was an experience between erotic desire and spiritual attainment, "a love at once illicit and morally elevating, passionate and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hodierna Of Tripoli
Hodierna of Jerusalem ( 1110 – 1164) was a Countess consort of Tripoli through her marriage to Raymond II of Tripoli, and regent of the County of Tripoli during the minority of her son from 1152 until 1155. Early life She was the daughter of Baldwin II of Jerusalem and the Armenian noblewoman Morphia. Hodierna was the third of four daughters; her older sisters were Melisende, who succeeded their father, and Alice, who aspired to rule Antioch, and her younger sister was Ioveta, abbess of Bethany. Countess of Tripoli Hodierna married Raymond II of Tripoli in about 1135. Hodierna was close to her sisters: she may have asked Melisende to arrange for the assassination of Alphonse I of Toulouse, son of Raymond IV of Toulouse, in 1148, when Alphonse came to claim the County of Tripoli. Hodierna supported Melisende in her struggle with her son Baldwin III in 1150-52. Melisende ended up on the losing side by 1152, but she was given a small fief to rule in Nablus, where she and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
French Language
French ( or ) is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages. French evolved from Gallo-Romance, the Latin spoken in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues d'oïl—languages historically spoken in northern France and in southern Belgium, which French ( Francien) largely supplanted. French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the ( Germanic) Frankish language of the post-Roman Frankish invaders. Today, owing to France's past overseas expansion, there are numerous French-based creole languages, most notably Haitian Creole. A French-speaking person or nation may be referred to as Francophone in both English and French. French is an official language in 29 countries across multiple continents, most of which are members of the ''Organisation internationale de la Francophonie'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jaufré Rudel
Jaufre Rudel (Jaufré in modern Occitan) was the Prince of Blaye (''Princes de Blaia'') and a troubadour of the early- to mid-12th century, who probably died during the Second Crusade, in or after 1147. He is noted for developing the theme of "love from afar" (''amor de lonh'' or ''amour de loin'') in his songs. Very little is known about his life, but a reference to him in a contemporary song by Marcabru describes him as being ''oltra mar''—across the sea, probably on the Second Crusade in 1147. Probably he was the son of Girard, also castellan of Blaye, and who was titled "prince" in an 1106 charter. Girard's father was the first to carry the title, being called ''princeps Blaviensis'' as early as 1090.Gaston Paris (1912), ''Mélanges de littérature française du moyen age'' (New York: Burt Franklin, ), pp. 498–503. During his father's lifetime the suzerainty of Blaye was disputed between the Counts of Poitou and the Counts of Angoulême. Shortly after the succes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Knight Errant
A knight-errant (or knight errant) is a figure of medieval Chivalric romance, chivalric romance literature. The adjective '':wikt:errant, errant'' (meaning "wandering, roving") indicates how the knight-errant would wander the land in search of adventures to prove his chivalry, chivalric virtues, either in knightly duels (''pas d'armes'') or in some other pursuit of courtly love. Description The knight-errant is a character who has broken away from the world of his origin, in order to go off on his own to right wrongs or to test and assert his own chivalric ideals. He is motivated by idealism and goals that are often illusory. In medieval Europe, knight-errantry existed in literature, though fictional works from this time often were presented as non-fiction. The template of the knight-errant were the heroes of the Round Table of the Arthurian cycle such as Gawain, Lancelot, and Percival. The quest wikt:par excellence, ''par excellence'' in pursuit of which these knights wandered th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
