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Politeness
Politeness is the practical application of good manners or etiquette so as not to offend others. It is a culturally defined phenomenon, and therefore what is considered polite in one culture can sometimes be quite rude or simply eccentric in another cultural context. While the goal of politeness is to refrain from behaving in an offensive way so as not to offend others and make all people feel relaxed and comfortable with one another, these culturally defined standards at times may be manipulated. Types Anthropologists Penelope Brown and Stephen Levinson identified two kinds of politeness, deriving from Erving Goffman's concept of face: * Negative politeness: Making a request less infringing, such as "If you don't mind..." or "If it isn't too much trouble..."; respects a person's right to act freely. In other words, ''deference''. There is a greater use of indirect speech acts. Also considered a part of being assertive. *Non-assertive politeness: when a person refrains from ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Politeness - Punch Cartoon - Project Gutenberg EText 16619
Politeness is the practical application of good manners or etiquette so as not to offend others. It is a culturally defined phenomenon, and therefore what is considered polite in one culture can sometimes be quite rude or simply eccentric in another cultural context. While the goal of politeness is to refrain from behaving in an offensive way so as not to offend others and make all people feel relaxed and comfortable with one another, these culturally defined standards at times may be manipulated. Types Anthropologists Penelope Brown and Stephen Levinson identified two kinds of politeness, deriving from Erving Goffman's concept of face: * Negative politeness: Making a request less infringing, such as "If you don't mind..." or "If it isn't too much trouble..."; respects a person's right to act freely. In other words, ''deference''. There is a greater use of indirect speech acts. Also considered a part of being assertive. *Non-assertive politeness: when a person refrains from maki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Etiquette
Etiquette () is the set of norms of personal behaviour in polite society, usually occurring in the form of an ethical code of the expected and accepted social behaviours that accord with the conventions and norms observed and practised by a society, a social class, or a social group. In modern English usage, the French word ' (label and tag) dates from the year 1750. History In the third millennium BCE, the Ancient Egyptian vizier Ptahhotep wrote ''The Maxims of Ptahhotep'' (2375–2350 BC), a didactic book of precepts extolling civil virtues, such as truthfulness, self-control, and kindness towards other people. Recurrent thematic motifs in the maxims include learning by listening to other people, being mindful of the imperfection of human knowledge, and that avoiding open conflict, whenever possible, should not be considered weakness. That the pursuit of justice should be foremost, yet acknowledged that, in human affairs, the command of a god ultimately prevails in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Face (sociological Concept)
Face is a class of behaviors and customs practiced mainly in Asian cultures, associated with the morality, honor, and authority of an individual (or group of individuals), and its image in social groups. Face refers to a sociological concept in general linked to the dignity and prestige that a person has in terms of their social relationships. This idea with different nuances is observed in many societies and cultures such as Chinese, Arabic, Indonesian, Korean, Malaysian, Laotian, Indian, Japanese, Vietnamese, Filipino, Thai, Russian and other Slavic cultures. Face has more meanings within the context of Chinese culture. Definitions Although Chinese writer Lin Yutang claimed "face cannot be translated or defined", these definitions have been created: * Face is an image of self delineated in terms of approved social attributes. * Face is the respectability and/or deference which a person can claim for themself or from others. * Face is a quality that can be lost, maintained ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hedge (linguistics)
In the linguistic sub-fields of applied linguistics and pragmatics, a hedge is a word or phrase used in a sentence to express ambiguity, probability, caution, or indecisiveness about the remainder of the sentence, rather than full accuracy, certainty, confidence, or decisiveness. Hedges can also allow speakers and writers to introduce (or occasionally even eliminate) ambiguity in meaning and typicality as a category member. Hedging in category membership is used in reference to the prototype theory, to signify the extent to which items are typical or atypical members of different categories. Hedges might be used in writing, to downplay a harsh critique or a generalization, or in speaking, to lessen the impact of an utterance due to politeness constraints between a speaker and addressee. Typically, hedges are adjectives or adverbs, but can also consist of clauses such as one use of tag questions. In some cases, a hedge could be regarded as a form of euphemism. Linguists consider hed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Penelope Brown
Penelope Brown (born 1944 in Summit, NJ) is an American anthropological linguist who has studied a number of aspects of cross-linguistic, sociolinguistic, and cross-cultural studies of language and cognition. Education and career Brown earned a BA in Psychology from Carleton College 1965 and an M.A. in Anthropology and Linguistics from the University of Iowa in 1970. She earned a PhD in Anthropology from the University of California, Berkeley in 1979 under the supervision of John J. Gumperz. Her dissertation is entitled, "Language, interaction, and sex roles in a Mayan community: a study of politeness and the position of women." Brown was the co-developer of the theory of politeness, a key topic in 20th century sociolinguistics. With her research collaborator and husband, linguist Stephen Levinson, she is co-author of the seminal work, ''Politeness: Some Universals in Language Usage'' (cited more than 30,000 times). This book was first published in 1978 (and was republished wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rudeness
Rudeness (also called effrontery) is a display of actual or perceived disrespect by not complying with the social norms or etiquette of a group or culture. These norms have been established as the essential boundaries of normally accepted behavior. To be unable or unwilling to align one's behavior with these norms known to the general population of what is socially acceptable is to be rude and are enforced as though they were a sort of social law, with social repercussions or rewards for violators or advocates, respectively. Rudeness, "constituted by deviation from whatever counts as politic in a given social context, is inherently confrontational and disruptive to social equilibrium". Rudeness, particularly with respect to speech, is necessarily confrontational at its core. Forms of rudeness include acting inconsiderate, insensitive, deliberately offensive, impolite, obscenity, profanity and violating taboos such as deviancy. In some cases, an act of rudeness can go so far ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Civility
Civility comes from the word ''civis'', which in Latin means " citizen". Merriam Webster defines civility as civilized conduct (especially: courtesy or politeness) or a polite act or expression. Historically, civility also meant training in the humanities. Etymology Late Middle English: from Old French ''civilite'', from Latin ''civilitas'', from civilis 'relating to citizens' (see civil). In early use, the term denoted the state of being a citizen and hence good citizenship or orderly behavior. The sense 'politeness' arose in the mid-16th century. Developmental model Adolf G. Gundersen and Suzanne Goodney Lea have developed a civility model grounded in empirical data that "stresses the notion that civility is a sequence, not a single thing or set of things". The model conceives of civility as a continuum or scale consisting of increasingly demanding traits ranging from "indifference" to "commentary", "conversation", "co-exploration" and, from there, to "habituation". Accordin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gricean Maxim
In social science generally and linguistics specifically, the cooperative principle describes how people achieve effective conversational communication in common social situations—that is, how listeners and speakers act cooperatively and mutually accept one another to be understood in a particular way. The philosopher of language Paul Grice introduced the concept in his pragmatic theory, argued such: Accordingly, the cooperative principle is divided into Grice's four maxims of conversation, called the Gricean maxims—quantity, quality, relation, and manner. These four maxims describe specific rational principles observed by people who follow the cooperative principle in pursuit of effective communication. Applying the Gricean maxims is a way to explain the link between utterances and what is understood from them. Though phrased as a prescriptive command, the principle is intended as a description of how people normally behave in conversation. Lesley Jeffries and Daniel McInty ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
English Coffeehouses In The Seventeenth And Eighteenth Centuries
English coffeehouses in the 17th and 18th centuries were public social places where men would meet for conversation and commerce. For the price of a penny, customers purchased a cup of coffee and admission. Travellers introduced coffee as a beverage to England during the mid-17th century; previously it had been consumed mainly for its supposed medicinal properties. Coffeehouses also served tea and hot chocolate as well as a light meal. The historian Brian Cowan describes English coffeehouses as "places where people gathered to drink coffee, learn the news of the day, and perhaps to meet with other local residents and discuss matters of mutual concern." Topics like the Yellow Fever would also be discussed. The absence of alcohol created an atmosphere in which it was possible to engage in more serious conversation than in an alehouse. Coffeehouses also played an important role in the development of financial markets and newspapers. Topics discussed included politics and political sc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polite Lie
A lie is an assertion that is believed to be false, typically used with the purpose of deceiving or misleading someone. The practice of communicating lies is called lying. A person who communicates a lie may be termed a liar. Lies can be interpreted as deliberately false statements or misleading statements. Lies may also serve a variety of instrumental, interpersonal, or psychological functions for the individuals who use them. Generally, the term "lie" carries a negative connotation, and depending on the context a person who communicates a lie may be subject to social, legal, religious, or criminal sanctions; for instance, perjury, or the act of lying under oath, can result in criminal and civil charges being pressed against the perjurer. Although people in many cultures believe that deception can be detected by observing nonverbal behaviors (e.g. not making eye contact, fidgeting, stuttering) research indicates that people overestimate both the significance of such cues and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Profanity
Profanity, also known as cursing, cussing, swearing, bad language, foul language, obscenities, expletives or vulgarism, is a socially offensive use of language. Accordingly, profanity is language use that is sometimes deemed impolite, rude, indecent, or culturally offensive; in certain religions, it constitutes sin. It can show a debasement of someone or something, or be considered an expression of strong feeling towards something. Some words may also be used as intensifiers. In its older, more literal sense, "profanity" refers to a lack of respect for things that are held to be sacred, which implies anything inspiring or deserving of reverence, as well as behaviour showing similar disrespect or causing religious offense. Etymology The term ''profane'' originates from classical Latin , literally "before (outside) the temple", meaning 'outside' and meaning 'temple' or 'sanctuary'. The term ''profane'' carried the meaning of either "desecrating what is holy" or "with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Richard Steele
Sir Richard Steele (bap. 12 March 1672 – 1 September 1729) was an Anglo-Irish writer, playwright, and politician, remembered as co-founder, with his friend Joseph Addison, of the magazine ''The Spectator''. Early life Steele was born in Dublin, Ireland, in March 1672 to Richard Steele, a wealthy attorney, and Elinor Symes (''née'' Sheyles); his sister Katherine was born the previous year. He was the grandson of Sir William Steele, Lord Chancellor of Ireland and his first wife Elizabeth Godfrey. His father lived at Mountown House, Monkstown, County Dublin. His mother, of whose family background little is known, was described as a woman of "great beauty and noble spirit". His father died when he was four, and his mother a year later. Steele was largely raised by his uncle and aunt, Henry Gascoigne (secretary to James Butler, 1st Duke of Ormonde), and Lady Katherine Mildmay. A member of the Protestant gentry, he was educated at Charterhouse School, where he first met Add ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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