Philosophical Zombies
A philosophical zombie or p-zombie argument is a thought experiment in philosophy of mind that imagines a hypothetical being that is physically identical to and indistinguishable from a normal person but does not have consciousness, conscious experience, qualia, or sentience. For example, if a philosophical zombie were poked with a sharp object it would not inwardly feel any pain, yet it would outwardly behave exactly as if it did feel pain, including verbally expressing pain. Relatedly, a zombie world is a hypothetical world indistinguishable from our world but in which all beings lack conscious experience. Philosophical zombie arguments are used in support of mind-body dualism against forms of physicalism such as materialism, behaviorism and Functionalism (philosophy of mind), functionalism. These arguments aim to resist the possibility of any physicalist solution to the "hard problem of consciousness" (the problem of accounting for subjective, intrinsic, first-person, What is ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Thought Experiment
A thought experiment is a hypothetical situation in which a hypothesis, theory, or principle is laid out for the purpose of thinking through its consequences. History The ancient Greek ''deiknymi'' (), or thought experiment, "was the most ancient pattern of mathematical proof", and existed before Euclidean mathematics, where the emphasis was on the conceptual, rather than on the experimental part of a thought-experiment. Johann Witt-Hansen established that Hans Christian Ørsted was the first to use the German term ' (lit. thought experiment) circa 1812. Ørsted was also the first to use the equivalent term ' in 1820. By 1883 Ernst Mach used the term ' in a different way, to denote exclusively the conduct of a experiment that would be subsequently performed as a by his students. Physical and mental experimentation could then be contrasted: Mach asked his students to provide him with explanations whenever the results from their subsequent, real, physical experiment differed ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Christopher S
Christopher is the English version of a Europe-wide name derived from the Greek name Χριστόφορος (''Christophoros'' or '' Christoforos''). The constituent parts are Χριστός (''Christós''), "Christ" or "Anointed", and φέρειν (''phérein''), "to bear"; hence the "Christ-bearer". As a given name, 'Christopher' has been in use since the 10th century. In English, Christopher may be abbreviated as "Chris", "Topher", and sometimes " Kit". It was frequently the most popular male first name in the United Kingdom, having been in the top twenty in England and Wales from the 1940s until 1995, although it has since dropped out of the top 100. The name is most common in England and not so common in Wales, Scotland, or Ireland. People with the given name Antiquity and Middle Ages * Saint Christopher (died 251), saint venerated by Catholics and Orthodox Christians * Christopher (Domestic of the Schools) (fl. 870s), Byzantine general * Christopher Lekapenos (died 931 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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The Conscious Mind
''The Conscious Mind: In Search of a Fundamental Theory'' was published in 1996, and is the first book written by David Chalmers, an Australian philosopher specialising in philosophy of mind. Though the book has been greatly influential, Chalmers maintains that it is "far from perfect", as most of it was written as part of his PhD dissertation after "studying philosophy for only four years". Summary Thesis In ''The Conscious Mind'' Chalmers argues that (1) the physical does not exhaust the actual, so materialism is false; (2) consciousness is a fundamental fact of nature; (3) science and philosophy should strive towards discovering a fundamental law of consciousness. Definitions *psychological consciousness: publicly accessible descriptions of consciousness, such as its neurochemical correlates or role in influencing behaviour. *phenomenal consciousness: experience; something is phenomenologically conscious if it feels like something to be it. Every mental state can be described ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Thomas Nagel
Thomas Nagel (; born July 4, 1937) is an American philosopher. He is the University Professor of Philosophy and Law Emeritus at New York University, where he taught from 1980 to 2016. His main areas of philosophical interest are legal philosophy, political philosophy, and ethics. Nagel is known for his critique of material reductionist accounts of the mind, particularly in his essay " What Is It Like to Be a Bat?" (1974), and for his contributions to liberal moral and political theory in ''The Possibility of Altruism'' (1970) and subsequent writings. He continued the critique of reductionism in ''Mind and Cosmos'' (2012), in which he argues against the neo-Darwinian view of the emergence of consciousness. Life and career Nagel was born on July 4, 1937, in Belgrade, Yugoslavia (now Serbia), to German Jewish refugees Carolyn (Baer) and Walter Nagel. He arrived in the US in 1939, and was raised in and around New York. He had no religious upbringing, but regards himself as a Jew. N ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Saul Kripke
Saul Aaron Kripke (; November 13, 1940 – September 15, 2022) was an American philosopher and logician in the analytic tradition. He was a Distinguished Professor of Philosophy at the Graduate Center of the City University of New York and emeritus professor at Princeton University. Since the 1960s, Kripke has been a central figure in a number of fields related to mathematical logic, modal logic, philosophy of language, philosophy of mathematics, metaphysics, epistemology, and recursion theory. Much of his work remains unpublished or exists only as tape recordings and privately circulated manuscripts. Kripke made influential and original contributions to logic, especially modal logic. His principal contribution is a semantics for modal logic involving possible worlds, now called Kripke semantics. He received the 2001 Schock Prize in Logic and Philosophy. Kripke was also partly responsible for the revival of metaphysics after the decline of logical positivism, claiming necessity i ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Modal Logic
Modal logic is a collection of formal systems developed to represent statements about necessity and possibility. It plays a major role in philosophy of language, epistemology, metaphysics, and natural language semantics. Modal logics extend other systems by adding unary operators \Diamond and \Box, representing possibility and necessity respectively. For instance the modal formula \Diamond P can be read as "possibly P" while \Box P can be read as "necessarily P". Modal logics can be used to represent different phenomena depending on what kind of necessity and possibility is under consideration. When \Box is used to represent epistemic necessity, \Box P states that P is epistemically necessary, or in other words that it is known. When \Box is used to represent deontic necessity, \Box P states that P is a moral or legal obligation. In the standard relational semantics for modal logic, formulas are assigned truth values relative to a ''possible world''. A formula's truth value at ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Property (philosophy)
In logic and philosophy (especially metaphysics), a property is a characteristic of an Object (philosophy), object; a red object is said to have the property of redness. The property may be considered a form of object in its own right, able to possess other properties. A property, however, differs from individual objects in that it may be instantiation principle, instantiated, and often in more than one object. It differs from the logical/mathematical concept of class (set theory), class by not having any concept of extensionality, and from the philosophical concept of class (philosophy), class in that a property is considered to be distinct from the objects which possess it. Understanding how different individual entities (or particulars) can in some sense have some of the same properties is the basis of the problem of universals. Terms and usage A property is any member of a class of entities that are capable of being attributed to objects. Terms similar to ''property'' include ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Substance Theory
Substance theory, or substance–attribute theory, is an ontological theory positing that objects are constituted each by a ''substance'' and properties borne by the substance but distinct from it. In this role, a substance can be referred to as a ''substratum'' or a ''thing-in-itself''. ''Substances'' are particulars that are ontologically independent: they are able to exist all by themselves. Another defining feature often attributed to substances is their ability to ''undergo changes''. Changes involve something existing ''before'', ''during'' and ''after'' the change. They can be described in terms of a persisting substance gaining or losing properties. ''Attributes'' or ''properties'', on the other hand, are entities that can be exemplified by substances. Properties characterize their bearers, they express what their bearer is like. ''Substance'' is a key concept in ontology and metaphysics, which may be classified into monist, dualist, or pluralist varieties according to how ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Soul
In many religious and philosophical traditions, there is a belief that a soul is "the immaterial aspect or essence of a human being". Etymology The Modern English noun ''soul'' is derived from Old English ''sāwol, sāwel''. The earliest attestations reported in the ''Oxford English Dictionary'' are from the 8th century. In King Alfred's translation of ''De Consolatione Philosophiae'', it is used to refer to the immaterial, spiritual, or thinking aspect of a person, as contrasted with the person's physical body; in the Vespasian Psalter 77.50, it means "life" or "animate existence". The Old English word is cognate with other historical Germanic terms for the same idea, including Old Frisian ''sēle, sēl'' (which could also mean "salvation", or "solemn oath"), Gothic ''saiwala'', Old High German ''sēula, sēla'', Old Saxon ''sēola'', and Old Norse ''sāla''. Present-day cognates include Dutch ''ziel'' and German ''Seele''. Religious views In Judaism and in some Christian d ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Modal Logic
Modal logic is a collection of formal systems developed to represent statements about necessity and possibility. It plays a major role in philosophy of language, epistemology, metaphysics, and natural language semantics. Modal logics extend other systems by adding unary operators \Diamond and \Box, representing possibility and necessity respectively. For instance the modal formula \Diamond P can be read as "possibly P" while \Box P can be read as "necessarily P". Modal logics can be used to represent different phenomena depending on what kind of necessity and possibility is under consideration. When \Box is used to represent epistemic necessity, \Box P states that P is epistemically necessary, or in other words that it is known. When \Box is used to represent deontic necessity, \Box P states that P is a moral or legal obligation. In the standard relational semantics for modal logic, formulas are assigned truth values relative to a ''possible world''. A formula's truth value at ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Stanford Encyclopedia Of Philosophy
The ''Stanford Encyclopedia of Philosophy'' (''SEP'') combines an online encyclopedia of philosophy with peer-reviewed publication of original papers in philosophy, freely accessible to Internet users. It is maintained by Stanford University. Each entry is written and maintained by an expert in the field, including professors from many academic institutions worldwide. Authors contributing to the encyclopedia give Stanford University the permission to publish the articles, but retain the copyright to those articles. Approach and history As of August 5th, 2022, the ''SEP'' has 1,774 published entries. Apart from its online status, the encyclopedia uses the traditional academic approach of most encyclopedias and academic journals to achieve quality by means of specialist authors selected by an editor or an editorial committee that is competent (although not necessarily considered specialists) in the field covered by the encyclopedia and peer review. The encyclopedia was created in 1 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |